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Conserving built heritage involves competition for land and ongoing costs. The incentive to preserve is thus particularly low in areas where economic considerations prevail and conservation mechanisms are centralised. This used to be the case in Hong Kong. However, a series of civil conservation efforts since 2003, featuring judicial review, civil disobedience and private donation, have contested the official definition of monument and highlighted the values of local heritage in the public discourse. A recent case, namely the campaign to save Dragon Garden through private donations, reveals the roles of voluntarism in built heritage conservation when neither the state nor the market has the incentive or commitment to do so. Based on this case study, this article also examines the sustainability of civil action in an unfavourable institutional setting, which only managed to evoke perfunctory conservation measures from the government.  相似文献   

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Abstract

Following the February Revolution in 1848, working-class women as well as men attempted to hold the government to its promise of the right to work, through street demonstrations, individual and collective demands for work, and participation in the national workshops that had been established in an attempt to address the problem of unemployment in the capital. In the process, these activists articulated what scholars have labelled as a democratic socialist vision of republicanism. In June of 1848, women participated in the insurrection that sought to defend the vision of a social republic. While the republicanism of working-class men and bourgeois women such as George Sand has been examined, studies of working-class women in the first half of the nineteenth century have to this point focused on the romantic socialist influences that shaped their activities, in particular the Saint-Simonian movement. Drawing primarily on individual letters, police interrogations and newspaper reports, a vision of republicanism emerges that includes the ability for women to sustain their families through waged as well as household labour. This concept of republican virtue based itself not in suffrage but in women's capacity to act as both producers and consumers under just and equitable conditions.  相似文献   

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Abstract

The tiled pavement in the nave of Haughmond Abbey, Shropshire, has been partly exposed twice in the last hundred years. Although no decoration appears to survive in situ, a few decorated tiles in the loose collection may derive from this floor. The most significant of these, a roundel fragment, carries the design of a tonsured monk with a crozier. Although this design and the whole mosaic arrangement of the in situ tiles are unique, a comparison can be drawn with the pavement donated by Abbot Nicholas at Halesowen. The arrangement of roundels and frame tiles and the subject matter of the decorated roundels are sufficiently similar to posit a direct connection. There are no close dates for the Haughmond floor, but it is suggested that the Halesowen pavement, dated 1290–98, was the prototype.  相似文献   

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This essay discusses the interpretation of the revolutionary situations of 1848 in light of recent debates on interconnectivity in history. The concept of transurban interconnectivities is proposed as the most precise concept to capture the nature of interconnectivity in 1848. It is argued that political models circulating on a European scale at the time provided the ‘knowledge resources’ that were appropriated by urban political activists across Europe. These circulating resources were appropriated by political activists as means of political mobilisation in their particular local urban context. It is argued that circulating political communication accounts for similarities with respect to political agenda, organisational form and political repertoire evident in urban settings across Europe. This argument is supported by a series of examples of local organisation and local appropriations of liberalism, radicalism and nationalism in 1848. In the concluding paragraph, the limitations of the notion of urban–rural interconnectivity are discussed in order to clarify the nature of transurban interconnectivity.  相似文献   

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美国医学界与1848年《药品进口法》的颁行   总被引:2,自引:0,他引:2  
《药品进口法》是美国第一部限制伪劣药品进口的全国性立法,是联邦政府为建立一个安全的药品供应链而采取的重要措施,为联邦政府涉足药品管理和保护消费者权利首开先河。转型时代掺假药品问题的凸显和专利药品的泛滥,直接或间接地减损了医学界的"职业权威"。为了保护医学界的利益和增加其职业认同感,美国医学会与州、市和地方的医学和药学社团以掺假药品问题为突破口,展开了积极的游说,推动国会颁布立法,限制掺假药品的进口。医学界的活动得到了国会中医学政治家的积极支持,而院外医学游说团体与国会中医学政治家的联手最终推动了1848年《药品进口法》的颁行。  相似文献   

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