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This paper examines the involvement of British officials at the Stanley Internment Camp in Hong Kong in the perpetuation of imperial ideals during the Second World War, as well as in the eventual restoration of British rule to the territory. It highlights the debates that were conducted within the camp on issues of post-war reconstruction, as well as the strategies that were devised by the internees in anticipation of the new social, economic and political orders of the post-war colonial world. The paper also highlights similar discussions that transpired within the Changi Camp in Singapore and the Lintang Camp in Sarawak (Borneo) as supplementary case studies. Remarkably, many of these ideas ran in parallel with secret planning in London, where Hong Kong and Malayan governments-in-exile conceived revamped colonial administrations following the envisaged defeat of the Japanese. A number of these wartime schemes were even implemented after the Japanese surrender in August 1945, with significant impact on the phase of post-war British imperial revival.  相似文献   

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JAMES D. TRACY, ed. The Political Economy of Merchant Empires: State Power and World Trade 1350–1750. New York: Cambridge University Press, 1991. Pp. vi, 504.

K.N. CHAUDHURI. Asia before Europe: Economy and Civilisation of the Indian Ocean from the Rise of Islam to 1750. New York: Cambridge University Press, 1991. Pp. xviii, 477.  相似文献   

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During the viceroyalty of Lord Curzon, 1899–1905, the Persian Gulf states came to be treated by Calcutta as closely analogous to Indian Princely states. This shift in policy was most clearly expressed in the state tour of the Gulf in 1903 by the Viceroy. During this tour a number of symbolic, informational, diplomatic, and military methods were employed by the British to expand the role of the Indian Empire in the Persian Gulf. Curzon paid particularly close attention to his government's relationship with Muscat (modern Oman) and Kuwait. The catalyst for this change in the way the Government of India treated the Gulf states was a fear that France, Russia, and Germany were attempting to gain a foothold in the region. Historians of British Indian expansion have tended to focus on the role of ambitious frontier agents; the result has been a distortion which underplays the central role of metropolitan Calcutta, and in this case Lord Curzon, the Viceroy himself.  相似文献   

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Abstract

This article examines how Finnish artists depicted the Sámi people in their paintings from the beginning of the nineteenth century to the Second World War. In the first paintings that represented the Sámi, the attitude was very romantic and artists were not interested in knowing the Sámi culture or even in encountering the Sámi people. In the nineteenth century, nationalism required building an image of the Finns, thus most Finnish artists were not interested in the Sámi. The French philosopher Hippolyte Taine's writings influenced the young artist Juho Kyyhkynen, who started to depict the Sámi culture. In the 1920s and 1930s, Sámi were thought to be primitive or Mongolian, so Finnish artists painted relatively few portraits of Sámi. All this time it was only Finnish painters who depicted the Sámi, as the voice and ideas of the Sámi themselves did not become prominent in Finland until the 1970s.  相似文献   

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