Emulation and Empowerment: Material, Social, and Economic Dynamics in Eighteenth- and Nineteenth-Century Virginia

The influence of emulative behavior on the material and socioeconomic transformations of the eighteenth- and nineteenth-century Anglo-American world is widely debated. A study of historical archaeological sites and probate inventories in Virginia implicates emulation as one ethic operative in rural communities but also identifies a second dynamic: a tendency for many planters of divergent means to act in step with one another, responding in similar ways to new circumstances. Here termed a cultural accord, this affinity enabled some individuals who occupied middling social positions to use emulation advantageously in ways that less privileged members of the population could not.     

Wilful Design: The Sampler in Nineteenth-Century Britain

This article recovers the cultural significance of the sampler in nineteenth-century Britain. I argue that this mainstay of female education models a circular shape of development in which the young girl painfully revises earlier experience; the subject is conceived of as perpetually reworking herself without obvious linear progression. Though this article is situated against canonical works of Victorian fiction, it focuses primarily on actual samplers to argue that these pieces of childhood embroidery should be recognized as a form of life-writing. After establishing the conventions of the sampler, I turn to an apparently anomalous example that exemplifies the temporal and affective patterns ingrained by the pedagogical exercise of sampler sewing. My central artefact is an autobiographical sampler from the needle of a 17-year-old Sussex girl named Elizabeth Parker. Currently housed in the Victoria and Albert Museum, this textile from 1830 recounts Parker’s childhood experiences in service, and the horrors of physical abuse and sexual assault that led her to contemplate suicide, all compressed into 46 lines of cross-stitch. I argue that the sampler as a pedagogical tool resists the Bildungsroman’s model of the self as formed through temporal progression towards self-contained adult agency. Instead, the sampler materially and thematically enforces the recursive temporal dynamics of conversion.     

The Evangelical Alliance, Religious Liberty, and the Evangelical Conscience in Nineteenth-Century Britain

This article explores the difficulties nineteenth-century British evangelical ecumenists faced as they attempted to develop distinctive practical initiatives that could commend widespread support across the denominational spectrum. In particular, it focuses on the nascent Evangelical Alliance's growing concern to promote religious liberty overseas. By following the debates within the Alliance about the need to pursue religious liberty and attending to the obstacles preventing such a course of action this article suggests the need to distinguish between a qualified agenda committed to securing religious rights (religious liberty) and a broader agenda committed to securing political rights (religious equality). By favouring the former, the Evangelical Alliance succeeded in developing a distinctively pan-evangelical initiative that commended relatively widespread support. Thus evangelical concern for religious liberty must be distinguished from the distinctively Nonconformist promotion of religious equality.     

Excavating Ephemeral Remains of Life in a Time of Witchcraft: New Insights into the Eighteenth- and Nineteenth-Century Occupations at Leokwe and Nyindi Hills in the Shashe-Limpopo Confluence Area, South Africa

Scholarly knowledge of the historical settlements in the Shashe-Limpopo Confluence Area in northern South Africa is fundamentally entangled with narratives told to N. J. Van Warmelo by two women, Sekgobogobo and Mphengwa. The account based on these stories narrated elements of Sekgobogobo’s life history, and pointed to the at times lethal effects of internal political processes combining with regional instability and an approaching colonial frontier. This paper establishes a recursive relationship between this narrative and archaeological excavations to deepen the understanding of the sociopolitical dynamics in the Shashe-Limpopo Confluence Area in the late eighteenth and nineteenth centuries.     

Great Britain and die International Economy: Changing Historical Perspectives

E.H. HUNT. British Labour History 1815–7014. Atlantic Highlands, New Jersey: Humanities Press, 1981. Pp. 428; M.W. KIRBY. The Decline of British Economic Power Since 1870. London: George Allen & Unwin, 1981. Pp. 205; DONALD N. MCCLOSKEY. Enterprise & Trade in Victorian Britain. London: George Allen & Unwin, 1981. Pp. 211; SIDNEY POLLARD. The Integration of the Europe Economy Since 1815. London: George Allen & Unwin, 1981. Pp. 109.     

Clothing Economy and Clothing Culture: The Farm Wardrobe from a Gendered Perspective in Nineteenth-Century Sweden

This article examines the clothing of landowning farmers in inland Swedish from a gendered perspective during industrialisation in the nineteenth century. It considers clothes as possessions and goods within a European framework of trade and influence. In particular, it shows how clothing was a means of expression that changed during the course of industrialisation and how gender became an important factor in the supply and making of clothes. In the region examined, clothing changed from being a local fashion, characterised by similarities in material and workmanship between men's and women's clothes, to become a part of fashion in general with its emphasis on differences between men's and women's wardrobes. In the early nineteenth century, the female wardrobe accounted for a higher value as it included a greater share of garments made of manufactured fabrics. In late nineteenth century, when industrial forestry had replaced livestock farming as the main source of income in the area, men's wardrobes grew in value due to increased demand for tailor-made garments and purchased fabrics. By contrast, women's garments were often made of simpler fabrics and sewn by seamstresses. These changes responded to the growing breadwinner–homemaker ideal and to national-romantic ideas about folk costume – two tendencies that emphasised female domesticity and home-woven fabrics.     

The Territorial Impact of the Knowledge Economy: Intangibles and Regional Inequality in Great Britain

Knowledge-based activities are an important source of national and regional competitiveness. In the UK and other European Union countries knowledge industries represent not only one of the fastest growing sources of new jobs, but also account for an increasing share of Gross Value Added (GVA) and exports. Nonetheless, there are also indications that the actual importance of the knowledge economy still remains understated. Within the conventional System of National Accounts, expenditure on intangible assets, such as research and development or human and organizational capital, is not considered either as part of GVA or as investment. In the UK, Marrano et al. (2009 Marrano, M. G., Haskel, J. &; Wallis, G. (2009) What happened to the knowledge economy? ICT, intangible investment and Britain's productivity record revisited, The Review of Income and Wealth, 55(3), 686–716. doi: 10.1111/j.1475-4991.2009.00344.x[Crossref], [Web of Science ®] , [Google Scholar]) report increased market sector GVA figures by as much as 13% in 2004 after treating intangibles as investment. Considering that expenditures on intangibles vary considerably across regions, it is likely that the territorial impact of this aspect of the knowledge economy has remained largely unreported so far. Spatial inequalities in the investment in intangibles should result in sharper inequalities in regional output. This paper aims to address this issue, first by adjusting the UK regional GVA series for investment in intangibles and second by exploring the trends in regional economic convergence during the period 1991–2004.     

Bringing Order from the Chaos of Names,Texts and Nature: Collection and Translation of Chinese Materia Medica in Nineteenth-Century Britain

Paying attention to the research of Daniel Hanbury (1825–75), whose scientific practice revolved around names, languages and their translations of Chinese materia medica, this article discusses the centrality of names development of drug knowledge in nineteenth-century Britain. Along with the collection of material specimens, names both in transliteration and in Chinese characters were gathered locally through correspondence networks. On the other hand, names within older texts that had hitherto remained disparate were reclaimed by the nineteenth-century effort to consult and collate earlier accounts of each item. As such, the collection, identification and translation of names constituted an integral part of the process of making Chinese materia medica recognizable within a new system of universal scientific knowledge. Hanbury’s extensive efforts collating and streamlining numerous names demonstrates that the early makings of scientific drug knowledge relied heavily upon a series of textual practices and peculiar modes of knowledge brokerage that straddled distant points of time and space.