Becoming Cleopatra: the forgotten Zionism of Raphael Lemkin

The biography of Raphael Lemkin has emerged of late as a highly contested lieu de memoire in charged political debates in Europe, the United States and the Middle East about the meaning, past and present, of the Holocaust and genocide. At the same time, scholars have attempted to demythologize Lemkin by reinscribing his life into its pre-World War II Polish context. Yet thus far no one has identified the precise political activities and affiliations that shaped Lemkin’s concept of genocide. In this article, I show that Lemkin, far from being a Jewish Bundist, a Polish nationalist or an apolitical cosmopolitan, was an active member of the interwar Polish Zionist movement, from which he drew the ideas that inspired his idea of the crime of genocide. In the first part of this article, I use his published writings from the 1920s and 1930s in Hebrew, Yiddish and Polish to recover a rich Jewish political framework in which his concepts of barbarism and genocide first began to emerge. In the second section, I ask how this crucial dimension of Lemkin’s life and thought vanished from the historical record, and why it has yet to be recovered in spite of the boom in biographical scholarship. Finally, I suggest how the recovery of Lemkin’s Zionism helps to reframe the current political impasse in the historiography of Holocaust and genocide studies.     

The Green Matzevah

ABSTRACT

This article examines the extent to which historical memory, including the symbolism of Auschwitz-Birkenau, can be considered not only in terms of its close connections to both Polish and Jewish national and political imaginaries, but also in terms of its entanglements with survivors’ memories of nature. I analyse the presence of the post-camp space of Auschwitz-Birkenau in Helena Birenbaum’s poetic testimonies. This is a space that has often been described as tainted and contaminated while being treated as a lifeless “landscape of death” and cemetery. Readings of Birenbaum’s testimonial poetry alongside archival and field research conducted at the Auschwitz-Birkenau Memorial and Museum have enabled me to talk about grey and green camp’s landscape. I have sought to demonstrate that such spaces function in Auschwitz testimonies under the cover of metaphorical constructions and poetic images that I call “the green matzevah,” that contain significant analytical and empirical potential. I explore how the camp’s dead grey zones have over the years turned into green matzevahs, i.e. terrain that has experienced post-traumatic curating by invasion of plants. I argue that drawing attention to the world of nature as represented in testimonies can expand knowledge of the camp, challenging the martyrological framing that prevailed under communism and help to imagine how to preserve a memory of this place when there are no human witnesses.     

The Politics of Nature at the Former Auschwitz-Birkenau Concentration Camp

ABSTRACT

This article seeks to develop a new approach in Holocaust studies, namely an environmental history of the Holocaust. A case study of the former concentration camp at Auschwitz-Birkenau demonstrates the extent of the entanglement of the politics of memory and the politics of nature, or political ecology, to use Bruno Latour’s term. I suggest that memorials should be treated as an environment, and thus explored as an assemblage of human and nonhuman (f)actors. Analysing both the official preservation strategies adopted by the Auschwitz-Birkenau Memorial and Museum as well as artistic projects (including ?ukasz Surowiec’s Berlin-Birkenau), I consider commemorative practices’ environmental impact. My investigation thus primarily focuses on the role of the figure of the tree-as-witness in preservation work and in the use of powerful herbicides (namely Roundup) in preserving traces of the camp. This study could open the way to further comparative studies of ecocide and genocide.     

Topographies/topologies of the camp: Auschwitz as a spatial threshold

This paper, largely inspired by Giorgio Agamben’s conceptualization of the camp, reflects on the relationship between the ‘topographical’ and the ‘topological’ in reference to Auschwitz-Birkenau and its spatialities. After having discussed the concept of soglia (threshold), we briefly introduce the ways in which the historiographical literature on the Holocaust treats the relationship between modernity, rationality, and Nazism. The second part of the paper is dedicated to an attempt to read ‘geographically’ the entanglements between the camp, Nazi spatial planning, bureaucratic rationalities, and the Holocaust. The notion of the camp-as-a-spazio-soglia is central to this interpretation. Auschwitz, conceived as a metaphorical and real space of exception, is contextualized within the broader regional geography planned by the Nazis for that part of Poland; while ‘Mexico’, a specific compound within the camp, is described as a key threshold in the reproduction of those very geographies. The aim is to show how the topological spatialities of the camp were a constitutive element of the overall biopolitical Nazi project of ‘protective custody’ and extermination and that, for this reason, they deserve further investigation and need to be discussed in the relation to the crude calculative and topographical aspirations of that same project.     

Affective spaces,sensuous engagements: in quest of a synaesthetic approach to ‘dark memorials’

Although relatively recent, the concepts of ‘dark tourism’, ‘difficult heritage tourism’ and ‘Holocaust tourism’ have already been approached from historical, cultural, sociological, anthropological and managerial perspectives. The article offers a philosophical inquiry of ‘dark attractions’, inspired by Deleuze and Guattari’s work on aesthetics, with an aim of divorcing the term ‘dark tourism’ from its typically negative valance. It makes use of a synaesthetic understanding of experience and relies on an enlarged idea of perception conceptualised as a dynamic continuity between bodily/affective and intellectual cognitive faculties that are activated in the vibrant interaction with the architectural landscape of the ‘dark site’. The emphasis on immediate perception necessarily implies formulation of a concept of ‘affective aesthetics’ which refers to bodily process, a vital movement that triggers the subject’s passionate becoming-other, where ‘becoming’ stands for an intensive flow of affective (micro)perceptions. Such an approach sheds a different light on ‘Holocaust tourism’ and the ‘pleasures’ associated therewith, especially because it provides an explanation to a situation (common at many Holocaust memorials) when visitors are pleased, or positively affected, with representation/image/expression of sadness/atrocity. The synaesthetic operations of ‘dark attractions’ will be briefly illustrated with an example of the Holocaust memory site in Be??ec, Poland.     

Seeking labour's aristocracy? The ‘Westphalian incident’ and Polish nationality policy in the immediate aftermath of war*

ABSTRACT. In the immediate aftermath of World War II the Polish state placed a high value on national homogeneity. The Polish Committee of National Liberation signed population exchange agreements with its socialist neighbours in September 1944 and expelled the German population who remained within the new Polish borders. Far less frequently discussed are the Polish state's efforts to persuade ‘Poles’ in Western Europe to move to Poland. This paper analyses how Polish policy towards ‘Westphalian Poles’ and the British reaction to Polish claims offer insight into both Polish and British nationality and citizenship policy in the immediate post‐war period. I argue that the quality of potential labour played an important role in both British and Polish thinking. The paper also contends that the ‘Westphalian incident’ gives useful insights into the emergence of the Cold War.     

Polish Historiography of the Holocaust--Between Silence and Public Debate

The story of Polish historiography of the Holocaust lends itselfto divisions when one analyses the number of publications, andthe questions asked by the scholars in the field. There wasa great deal of valuable activity in the period immediatelyfollowing the Second World War and, to a lesser extent, up to1968; the revitalization of the field at the end of the twentiethcentury has roots that go back to the late 1980s. Holocaustscholarship in Poland has changed in many respects since theend of the war. Within the last three years a number of importantpublications have appeared that challenge the long-held assumptionsof Polish historians about the fate of Polish Jewry under Nazioccupation. These works have transformed the field with respectboth to the key topics for investigation and the questions askedby historians researching these aspects of the Holocaust. JanT. Gross led the way with Neighbors, published in 2000. Thisbook opened a heated discussion, and became an important triggerin the process of changing Polish Holocaust historiography.     

‘Sites of memory’ of the Holocaust: shaping national memory in the education system in Israel

Abstract. This article attempts to understand the development of the national memory in Israel and the stress on the Holocaust as the constitutive representation of the national identity in the last decades. In the first three decades of the existence of the state, at a time Israeli society was embedded in an ‘environment of memory’ due to the presence of a big proportion of Holocaust survivors, the subject of the Holocaust was almost neglected in schools. On the other hand, since the 1980s, when the ‘environment of memory’ of the Holocaust started to fade naturally, ‘sites of memories’ of the Holocaust started to blossom in the education system. The national memory is meant to support political and social arrangements in the present; thus, in order to shape national subjects, the education system has to adapt the official memory accordingly. While in the past, the memory of the Holocaust was counterproductive to the formation of the ‘new Jew’, it became an appropriate response to the crisis of the national subjectivity unleashed after the Yom Kippur War.     

Surviving the Holocaust: Emil Utitz’s ‘As-If Technique’

ABSTRACT

The aim of this article is to present the work of Emil Utitz, the Czech-German Jewish philosopher and psychologist, who was also a survivor of Theresienstadt. The power of the imagination and its intensification by the daily reality of the concentration camp was central to Utitz’s conception of life, which reveals the influence of the then popular ideas of Hans Vaihinger, and especially his theory of the importance of the human ability to act as though something was true. More specifically, the article reconstructs and contextualizes Utitz’s thought along two axes: the Kantian philosophical tradition, and Viktor Frankl’s and Hans Günther Adler’s conceptions of the Holocaust experience.     

The Environmental History of the Holocaust

ABSTRACT

The introduction conceptualizes environmental history of the Holocaust as a subdiscipline of Holocaust studies. The authors approach this emerging field of research through the context of environmental humanities with its current interest in the Anthropocene, soil science, forensics, multispecies collectives, and explorations of relations between ecocides and genocides. Proposed approach considers post-Holocaust spaces and landscapes as specific ecosystems and examines relations between its actors (human and non-human) in order to show the Holocaust’s spatial markers and long-terms effects. The article outlines existing literature on the subject, identifies the central research problems and questions, and discusses sources and methods. The authors demonstrate that the environmental history of the Holocaust applies a hybrid methodology that uses methods from various disciplines with the aim of creating new theories and interpretive categories and thus should be considered complementary to existing approaches in Holocaust studies. The authors follow the methodological principles of grounded theory in generating new concepts and seeking multidisciplinary methods for explaining nature’s role in the Holocaust and how Holocaust has changed nature. The authors claim that environmental history of the Holocaust broadens Holocaust studies as a field of research and opens up new questions concerning relations between nature and extermination in order to provide a more holistic perspective for exploring the relationship between culture and nature, genocide and ecocide. The approach proposed here shows Holocaust and post-Holocaust landscapes in terms of ecological/natural heritage, which might influence the way these spaces are commemorated, conserved and preserved, as well as used for tourist purposes.     

The contentious sovereignties of the camp: Political contention among state and non-state actors in Italian Roma camps

The global proliferation of camps manifests an alarming phenomenon of burgeoning marginalization, and shows that the concept of ‘camp’ is today increasingly crucial to grapple with current changes in the world’s geographies of exclusion and inclusion. Specifically, this article focuses on ‘institutional camps’, i.e. created by government agencies in alleged emergency situations and aims to conceptualize sovereignty over this type of camp. After critically reviewing the ongoing scholarly debate on camp sovereignty, I situate my approach within the work of scholars who see political authority over the camp as comprising a multiplicity of both state and non-state actors. The article contributes to this perspective by drawing on the theory of ‘contentious politics’ advanced by McAdam, Tarrow, and Tilly (2001). Through this analytical framework, I suggest construing camp sovereignties as contentious, i.e. inherently constituted by conflicting and ever-evolving power relations that change according to framing strategies, political opportunities, resources and repertoires of action. In order to show the benefits of such approach, the paper focuses on the empirical case of the Italian Roma camps in Rome, through which I show that camp sovereignty is not only fragmented into a multiplicity of actors but is also the result of conflict, compromise, negotiation, and co-optation among actors whose frames, opportunities, resources, and repertoires constantly change over time.     

The Postholocaust Landscape of Chelmno on the Ner (Kulmhof an der Nehr): An Ecological Perspective

ABSTRACT

This article shows how the ecology and nature of the Rzuchów Forest (in the Rzuchów district of the Ko?o forestry inspectorate in Greater Poland) was indirectly affected by the extermination of the Jewish population as a result of it being used to camouflage evidence of the crimes. Tracing the environmental history of commemoration in the forested part of the former death camp at Che?mno on the Ner (Che?mno nad Nerem/ Kulmhof an der Nehr) will give an indication of the ecological consequences of efforts to preserve the material traces of the camp and its natural surroundings. These efforts continued into the late 1980s. The ecology of commemoration and environmental commemoration form the two poles of this ecological continuum. It is possible to bring them closer together by furthering debates on the relationship between genocide and ecocide, while also expanding existing narratives on the Holocaust by turning to environmental aspects. This research is guided by the idea that it is necessary to rethink existing (and planned) forms of commemoration of crimes against humanity in the context of environmental ethics, with this approach leading to forms of commemoration at killing sites that give more consideration to the environment.     

Exception beyond the sovereign state: Makhmour refugee camp between statism and autonomy

This paper explores the camp as a space of autonomy within the context of Makhmour refugee camp in Iraqi Kurdistan. It re-examines the relationship between the camp and autonomy by inverting the concept of exception. Drawing on the theoretical opening provided by Khaled Furani (2014), the paper develops a critical understanding of the exception that originates not in the sovereign decision of the state and its juridical apparatus, but in the capacity of political subjects to form autonomous collective life in struggle with, against and beyond the state. Moving the locus of the exception from the sovereign state to the governed allows for a novel conception of the camp as a constituent site for autonomy. The experience of Makhmour shows the emergence of what I will call the “anti-camp” within the spatiality of the refugee camp, providing theoretical and empirical insights into alternative conceptualisation of the camp. While the anti-camp is a political manifestation of will to autonomous world-making, it is a process marked by constant bricolage, negotiation and contestation with the statist form of time and space.     

Agamben's geographies of modernity

This paper examines the geographical underpinnings of Giorgio Agamben's theory of sovereign power. Reflecting on Agamben's attempt in developing a unified theory of power, I highlight the eminently spatial nature of two of the key concepts that mark his argument: the structure of the ban and the camp as a paradigm of modern politics. In particular, I analyse how the spatialisation of biopolitics finds in the camp the ideal site for the definition of endless caesurae in the body of the nation, and for the definition of population as a merely spatial concept. I claim, therefore, that the biopolitical state machine activated by the recent war on terror is not only an autopoietic machine, but that it is also at the origin of new geographies of exception that are imposing a new nomos on global politics: a nomos within which decision is produced by a permanent state of exception, and where law exists only through its endless strategic (dis)application.     

A military camp in the middle of nowhere: mobilities,dislocation and the archaeology of a Second World War German military base in Finnish Lapland

This article discusses military mobilities and encampment, and associated themes such as dislocation and displacement of people, through the case of a Second World War German military camp in Finnish Lapland. The article describes the camp and its archaeological research and discusses various aspects of the camp and camp life in its particular subarctic ‘wilderness’ setting, framing the discussion within the themes of mobilities and dislocations, and especially their multiple impacts on the German troops and their multinational prisoners-of-war based in the camp. A particular emphasis is put on how mobilities and dislocation – in effect ‘being stuck’ in a northern wilderness – were intertwined and how the inhabitants of the camp coped with the situation, as well as how this is reflected in the different features of the camp itself and the archaeological material that the fieldwork produced.     

Between Napoleon and Tsar Alexander: The Polish Question at Tilsit, 1807

Abstract

The defeat of Prussia by Napoleon in 1806 and the resulting insurrection in Prussian Poland re-opened the complex ‘Polish Question’. The former Polish-Lithuanian Commonwealth had been wiped off the map only eleven years earlier. The large size and the civic traditions of the Polish ‘political nation’ meant that the three partitioning powers (Austria, Prussia, Russia) were bound to be alarmed by the developments in Prussian Poland. Napoleon’s attitude to the Poles was cautious, but, as the campaign against Russia (Prussia’s new ally) continued into 1807, he authorized the creation of a Polish army and of a quasi-government in Warsaw. The article examines the negotiations over the future of Prussia’s Polish lands held between Napoleon and Tsar Alexander I at Tilsit in June–July 1807. Hard geopolitical considerations influenced the negotiations which eventually produced a compromise solution in the form of a so-called ‘Duchy of Warsaw’ under the King of Saxony. Although the Poles had no direct influence on the negotiations, the Polish military effort on the side of France was an important factor in the outcome of the settlement. The Russians remained deeply wary of the new duchy, especially after its enlargement in 1809. With the collapse of the Napoleonic Empire in 1814–15, Tsar Alexander acquired most of the duchy which was to survive for many years under Russian rule as the so-called ‘Congress’ Kingdom of Poland.     

Transformative landscapes: liminality and visitors’ emotional experiences at German memorial sites

Abstract

The atrocities of Nazi Germany included the radical transformation of natural landscapes. At Ravensbrück (Brandenburg), a lakeside setting became the site of the largest women’s concentration camp in Germany, processing approximately 159,000 inmates until 1945. Similarly, at Flossenbürg (Bavaria), a picturesque valley in the Oberpfälzer Wald housed a large concentration camp with approximately 100,000 inmates over seven years and a granite quarry to support Hitler’s extensive construction programme. After the war, part of Ravensbrück became a Soviet Army base, while large sections of Flossenbürg were removed to make way for a new housing and industrial development. Along with other former camps (particularly Auschwitz-Birkenau), parts of these landscapes were developed into memorial sites that aim to provide a liminal experience for visitors – a ‘rite of passage’. In attempting to regain a sense of place that evokes the trauma of the past, the landscapes of the memorial sites of Ravensbrück and Flossenbürg were recently altered to resemble their appearance in 1945. For visitors, however, the aesthetic experience of these landscapes lies in stark contrast to the narrative they encounter at both sites; they are surprised to see signs of life, objecting to modernisation at Ravensbrück or the existence of a supermarket next to the memorial site in Flossenbürg. This paper examines the transformative processes of these landscapes and explores how their liminality is constructed, experienced and challenged. Through empirical visitor research conducted at both sites, it provides a critical evaluation of the narrative given to visitors and suggests how these important sites can offer a more engaging ‘rite of passage’.     

The Modern State,the Question of Genocide,and Holocaust Scholarship

This review article asks: what defines mass violence in the twentieth century as particularly modern and how does the Holocaust figure in this history? The article compares the work of two path-breaking historians—Mark Levene and Timothy Snyder—while also discussing recent research by other scholars. It argues that the emergence of nation-states, together with technology and scientific knowledge to alter the environment, created the conditions for distinctly modern violence aiming to destroy diversity in societies and the environment. The article examines the relation between genocide, including the Holocaust, and the rise of twentieth-century nation-states. It follows the persistent idea that the Holocaust is unique in a way that establishes a hierarchy of Holocaust/genocide/other mass violence. As Levene argues, the contextualization of the complex set of events and processes called the Holocaust within the violent history of ethno-national and ethno-religious “homogenization” of nation-states challenges this framework. The article then turns to Snyder’s argument that, since Hitler’s worldview of racial struggle over land and food rejected agricultural science, genetic engineering in agriculture is one way to heed the Holocaust’s warning. A discussion of the devastating impact of genetic engineering in agriculture—in the frame of the violent implications of modern “development”—underscores how the destruction of societies perceived as “backward,” particularly indigenous groups in the Global South, follows the destruction of their biodiverse habitats and agriculture to make way for monoculture genetically engineered crops. A focus on case studies of such mass violence and the responses by indigenous groups facilitates, finally, a discussion of the recent turn to microhistories in Holocaust scholarship. These offer another contextualized view: of the societies that faced the assault of nation-states. The article concludes that the complexities on the social level, each rooted in specific circumstances and histories, challenge the analytical value of the general term “Holocaust.”     

Beyond Holocaust Studies: rethinking the Holocaust in Hungary

This article argues that the ideological and emotional meanings of the terms ‘Holocaust’ and ‘antisemitism’ have obstructed their use as analytical concepts in Holocaust scholarship. It claims, specifically, that they frame the persecution and annihilation of Jews during World War II as unique, placing these events and processes apart from essential historical and political contexts. The destruction of Jews in wartime Hungary underscores how histories of state and nation building—in this case the drive to realize ‘Greater Hungary’ with a marked Magyar majority—generated multi-layered mass violence against non-Jews as well as Jews. Focusing on the multi-ethnic borderland of Subcarpathian Rus’ before the German invasion of Hungary in March 1944 illuminates the links in the state's multi-layered attack against the region's society and sheds new light on the particular victimization of Jews, also after March 1944. Almost all the scholarship on the Holocaust in Hungary has addressed the period after the German invasion, dealing with ghettoization and deportation to Auschwitz. This perspective has provided important insight, but it has also overshadowed significant dimensions in the history of wartime Hungary. The histories of the state's borderlands, which have received limited attention, challenge this account of ‘the Holocaust’ in Hungary. This article uncovers how anxieties about disloyalty and foreignness played crucial roles in the exclusionary campaign against Jews, Roma and Carpatho-Ruthenians in Subcarpathian Rus’. The Hungarian authorities planned and carried out discriminatory and violent measures against them and, whenever national and international opportunities permitted, mass deportations. The examination of these related processes of mass violence lays bare the meaning of ‘antisemitism’ in a specific political context, highlighting connections between anti-Jewish policies and the persecution of other groups. Viewing this violence as it unfolded, rather than backward from the ‘final solution’ and Auschwitz, opens new paths to rethink ‘the Holocaust’ in Hungary.     

Biedermeier desk in Seattle: the Veit Simon children,class and the transnational in Holocaust history

This study offers a transnational history of the Holocaust based on a study of a well-known Berlin Jewish family, the Veit Simons. The authors use this tangled family history as a point of departure for a transnational history of the Holocaust. In particular, they show how to read the links connecting the protagonists to the wider world as a means of writing transnational history. Their history also shows the interconnectedness of perpetrators and victims. Moreover, they demonstrate the importance of the category of class for our understanding of the experience of Holocaust history. While the Veit Simons could hold off some of the persecution, eventually the Holocaust brought them to the ground, resulting in a story of illness, death and loss. Finally, the authors read the story from a feminist angle, offering an examination of the interplay of gender, class and persecution, examining how gender played out in coping while losing one’s former class.