The Press and Public Diplomacy in Iran, 1820–1940

The under-appreciated role of the press as a tool of public diplomacy was rooted in its origins as a Qajar state project in the nineteenth century, but also cultivated by a shared impulse of Iranian journalists and statesmen to represent Iran effectively in the court of world opinion. Moreover, foreign governments often reacted to the Iranian press generally, not just the official newspapers and not just newspapers produced in Iran, as a forum though which to advance or protect their interests in Iran. The Pahlavi state integrated the press as part of a larger state-run mass communication policy in the 1930s that would eventually include new technologies such as radio, and retained public diplomacy as an essential purpose of the media. This study draws upon archival material, press accounts, and memoirs.     

The electoral geographies of two segregationist (“Jim Crow”) referenda in Alabama

At the conclusion of the American Civil War, the states of the former Confederacy rapidly added sections to their state constitutions and legal statutes to codify racial segregation and limit the social, economic and political options for their African American citizens. These laws became the foundation for the Jim Crow system of racial segregation. Although such laws have been found unconstitutional, some have survived in state constitutions and statutes as legal relicts. Using the traditionalist–modernizer model and Thomas Frank’s concept of the Great Backlash, we examine the electoral geographies of two referenda in Alabama to delete Jim Crow era provisions from the state’s constitution. Although 59% of Alabama voters supported deleting the state’s constitutional ban on interracial marriage in 2000, a slight majority supported maintaining the unenforceable constitutional sections requiring poll taxes and segregated schools in 2004. We find the geographic pattern of voting on both referenda was substantially associated with the traditionalist–modernizer model and Great Backlash as they pertain to race, religious conservatism, and views towards public education and taxes.     

Anarchy in Our Churches? The American Architectural Press, 1944–65

In the mid-twentieth century American architectural journals, including Architectural Forum, Architectural Record, and Progressive Architecture, routinely ran features on the state of contemporary church architecture in the United States. Rapid suburban expansion and the revival of religious life in the post-Depression, postwar era generated tremendous amounts of construction, with a great deal of work available for architects. This article examines the concerns and hopes of modernist editors in the 1940s–1960s, as they sought to stabilize a “direction” for church architecture. Specifically, it examines the role of the architectural press as the self-established gatekeepers for acceptable church design, and their relationship with theologians, liturgists, and building commissions within the Catholic Church. Questions of authority (who was competent to determine whether a church design was successful?) and expertise (whose theological knowledge should be weighted more heavily?) lay behind the stark assertions commonplace in these discussions. Editors, generally not themselves Catholic, used their professional positions to weigh in on hot debates within the Catholic Church over the purpose of a church building, the relationship of the Church to modernity (and modernism), and the appropriateness of new materials and engineering techniques.     

The Baptism of an Indian Juggler: Event and Narrative in the Swedish Press, 1827–1852

In 1827, an Indian juggler named Mooty Madua Samme converted to Christianity in Stockholm, Sweden. This historical event got much attention in the press at the time – as did his succeeding marriage to a Swedish woman named Erica – and was celebrated as a victory for the Evangelical Lutheran faith. Later, in the 1840s, a narrative depicting the event spread via a travelogue by Xavier Marmier, which was translated and mediated through the Swedish press, and reacted to by Samme's priest; in the 1850s, Samme's name surfaced again – now in context of the contemporary freedom of religion debates in Sweden. In this article, we explore Samme's baptism (and interrelatedly, his marriage) by looking at newspaper mediations of the event and the related narratives. Seen from a microhistorical perspective, we show how Samme's conversion and religious otherness was utilised in contemporary religious and political discussions, and we argue that the event and narratives surrounding the baptism can augment our understanding of the Swedish nineteenth century religio-cultural landscape in which he was situated.     

The North-East and the Campaigns for the Popular Front, 1938–39

Abstract

This article examines the Popular Front campaigns in 1938 and 1939 at grassroots level. It does this by taking the North-East region as a case study. The north-eastern labour movement was traditionally moderate and loyal. Substantial support for the policy in regions like the North-East was vital if the labour movement as a whole could be won over to the Popular Front. The article concentrates on Sir Stafford Cripps's 'Petition Campaign' launched in February 1939 and compares it with the earlier United Peace Alliance campaign. It discusses the individuals and organizations that supported or opposed the Popular Front project, and the problems with the nature of their reaction. The explanation of the failure of the Popular Front campaigns in the North-East necessitates the exploration of the attitudes of Labour, Liberal and Conservative Party supporters and grassroots activists, thereby throwing light on the political culture of the region.     

The Tannenberg myth in history and literature, 1914–1945

ABSTRACT

The Battle of Tannenberg in late August 1914 has been described as the ‘most powerful German myth’ of the First World War. This essay analyses the role of the battle in German collective memory up to the end of the Third Reich. During the war, the victory in East Prussia was celebrated widely and greatly contributed to the personality cult surrounding Paul von Hindenburg. After 1918, Tannenberg served right-wing circles as a political argument against the post-war order, evoked to underscore the notion of German victimhood against Slav ‘encirclement’, the ‘war guilt lie’ and the territorial provisions of the Treaty of Versailles. However, it never really captured the attention or imagination of writers and artists. Linked primarily to national-conservative groups and ideals, Tannenberg was also of no major significance in National Socialist propaganda.