The Concepts of imitatio and translatio: Perceptions of a Viking‐Age Past

The author presents the results of excavations at Mare Church, North Tr?ndelag. Medieval sources indicate that Mære was the religious centre for Inner Tr?ndelag in pre‐Christian times. It was also the place where the first church (shire church) in Sparbyggjafylke was erected. At Mære if anywhere, therefore, it should be possible to test archaeologically the theory about cult continuity from pagan to Christian times.

Under the present church, which dates from the end of the twelfth century, the remains of an early wooden church surrounded by a churchyard were found, together with vestiges of at least two buildings from pre‐Christian times. On the evidence of loose finds, the oldest of these can be dated to the Migration Period (c. A.D. 500). A series of gold plaquettes were found associated with the later of the two buildings. This find is interpreted by the author as indicating that the building may have been a pagan cult building.     

Church,Community and Democracy

Abstract

The doctrine of church shapes Christian practice around community, producing a Christian worldview that privileges communal life. Authoritarian and/or sectarian conceptions of church will by definition undermine the practice and sustainability of democracy. Democratic practices are needed to avoid authoritarianism within the church and to promote dialogue between the church and the larger community. Resulting, qualified understandings of community may allow for helpful reformation of the doctrine of church and create space for a communitarian corrective to the overly secular and individualistic conceptions of democracy that are currently dominant.     

The Architectural Background of the Ely Octagon

Abstract

Ely octagon is usually regarded as an original invention of the architect Alan of Walsingham. However, the ground plan of the Norman church, with both eastern and western transepts and two axial towers, has affinities with the plans of some Romanesque churches in the Rhineland which also possess octagonal central towers. The presence of an octagonal Norman tower at nearby Swaffham Prior, a church which has belonged to Ely since before the Norman Conquest, suggests that the Norman church at Ely may also have had an octagonal central tower.     

Reactions of the Governments of Nigeria and Biafra to the Role of the Catholic Church in the Nigeria–Biafra War

Abstract

The high incidence of conflict in the world today, and the overwhelming influence of religion on man and his society, have resulted in an increasing engagement of religion in conflict management. However, in spite of its high profile in managing conflict, religion can sometimes form a barrier to conflict resolution. The Nigeria–Biafra war was one of those wars in which religion, as an instrument of conflict management, played a double-edged sword. This paper examines the reaction of the parties to this conflict to the role of the Catholic Church in managing the conflict.

The involvement of the Catholic Church in the Nigeria–Biafra war has ever remained one of the highly controversial themes of this war. While the role played by the church appeared to be a welcome development on the part of the Biafran Government, the Federal Military Government of Nigeria (FMG) was against the church and its activities, particularly its relief programme in Biafra during the war. From the available evidence, the church’s relief services, just like those of the International Committee of the Red Cross, were carried out on both sides of the war. The difference was on the level of dependence on it, as well as the degree of its exploitation by the two parties. In addition to its high dependence on the Caritas airlift, the Biafran Government, in its war of propaganda hinged on religion, was out to exploit every available opportunity provided by the church’s relief programme in Biafra. It therefore made its overtures of ‘friendship’ to the church in Biafra and beyond as it assumed the status of a ‘maligned child’ of the mother church. To the FMG that was out to crush a rebellion, such manipulation of religion, using the platform of the church’s programme of relief in Biafra was more than a frustration of its war effort. Its anger was thus directed against the church both locally and internationally such that the latter, among other things, could achieve little or nothing in terms of conflict resolution, although the relief programme of the church in general saved the Biafran population from a war in which starvation was obviously an instrument.     

Strategic Essentialism and Vatican Policy

Abstract

Just as women's NGOs around the world use essentialism strategically—calling upon their assigned roles as mothers to create change for their children that they might not feel empowered to create for themselves—the most recent Vatican policy holds on to the remnants of essentialism as a policy for protecting exclusive male access to ordination, and therefore power in the church. Previously, essentialism had protected male superiority in existence, social roles, the family, and the church, but one by one, all of these have been conceded except male superiority in the church. The paper further proposes that the traditional male role, of which the church has been a principal support, has in fact now become detrimental to males.     

Going the extra mile: the impact of theological orientation and other congregational factors on the drive times of growing and declining church attendees

ABSTRACT

This study is part of a larger research project that collected and analysed data from 22 Mainline Protestant churches in Canada, 13 declining and 9 growing. Nearly 30 clergy and over 2000 church attendees were surveyed. Survey questions from the previous research explored the demographic and religious characteristics of these churches. In this paper, we analyse and compare the travel distance of the declining church and growing church attendees and then explore which characteristics of the attendees, clergy, and the church correlate with longer attendee drive times to worship. Through regression analysis, we conclude that theological conservatism of attendees, contemporary worship style, and greater emphasis on youth programming are predictors of longer drive times for attendees; while greater age of attendees is associated with a shorter commute to church.     

Glastonbury Abbey: Archaeological Investigations 1904–79

Abstract

Netley Abbey began to attract visitors in the 18th century, of whom John Milner was amongst the first to leave an account of the ruins. Certain carvings he saw in the south transept led him to suppose that Richard Fox, bishop of Winchester (1501–28), had been a benefactor to the abbey church. Subsequent historians then followed Milner's supposition. This paper refutes Fox's patronage and reveals the true identity of the patron of Netley. It discusses the nature of the patron's gift to the abbey church and how his friendship with William Paulet, who was granted Netley after the Dissolution, preserved it. The article concludes by presenting details of some of the carved imagery from Netley that survives and other remains recorded in the 19th century which may have formed part of the final phase of building and ornamentation of the abbey church prior to its dissolution.     

THE BYZANTINE CHURCH OF THE NUTRITION IN NAZARETH REDISCOVERED

Abstract

Although Nazareth has usually been seen by scholars as a relatively minor Byzantine pilgrimage centre, it contained perhaps the most important ‘lost’ Byzantine church in the Holy Land, the Church of the Nutrition – according to De Locis Sanctis built over the house where it was believed that Jesus Christ had been a child. This article, part of a series of final interim reports of the PEF-funded ‘Nazareth Archaeological Project’, presents evidence that this church has been discovered at the present Sisters of Nazareth convent in central Nazareth. The scale of the church and its surrounding structures suggests that Nazareth was a much larger, and more important, centre for Byzantine-period pilgrimage than previously supposed. The church was used in the Crusader period, after a phase of desertion, prior to destruction by fire, probably in the 13th century.     

The politics of the ‘Church’ in the Italy of Pope Wojtyła

Abstract

This article analyzes the development of different political tendencies with the Italian Church during the pontificate of John Paul II. Two different strategies enabled the episcopal conference to maintain stability for a long period, in which time Cardinal Ruini played a key role, first as secretary and then president of the bishops. In his years the conference of bishops accepted that the political unity of the Catholic world was over, but it still tried to retain a strong political influence even though the mediation of the Christian Democratic Party was no longer available. With the end of Wojty?a's pontificate, however, this period came to a close and the different tendencies that make up the rich and complex world of the Italian Catholic Church have become more visible.     

The identification of the medieval church of St Sabas in Jerusalem in the light of new documentary evidence

ABSTRACT

For over a century the church that the Greek monks of Dayr Mar Saba are known to have possessed inside the walls of Jerusalem in the twelfth century has usually been associated with a chapel surviving inside the Disy family house opposite the police barracks south of the Citadel, while the Zāwiyyat al-Shaykh Ya?qūb (Ya?qūbiyya), on the east side of Christ Church, has been identified as having originally been built in the twelfth century, possibly by Monophysites, as a church dedicated to St James the Persian, or the ‘Cut-up’ (Intercisus). New documentary research, however, now makes it appear more likely that Mujīr al-Dīn was correct in attributing the building of the Ya?qūbiyya to the Greeks and that it was also the church referred to by pilgrims in the twelfth century as that of St Sabas. This means that the identity of the church in Dār Disy, if indeed it was a church, remains to be determined.     

The Common Good,Pluralism and the Small Church

Abstract

This paper discusses the understanding of “Common Good” that has been used by the Church of England, especially over the last five years. It suggests that its implicit universalism and identification of Christian morality with the ethical norms for the nation is premised on an understanding of the role of the Church which is no longer realistic. After a brief discussion of the latest statistics for church attendance and a comparison with other national churches in Northern Europe, I suggest that the Church of England is a “small church” and even that Christians constitute a religious minority. This means that the pursuit of the “Common Good” as defined by the church may simply be a piece of nostalgic longing for the time of the “big church.” The recent exclusions for the churches on same-sex marriage legislation indicate that the gap between most of the churches and the wider society. Rather than defining the common good, I suggest that in a pluralist society the churches which recognize their limited role will need to build alliances and common causes with other groups, both religious and secular.     

Whatever Happened in Torres Strait?: Interpreting the Anglican split of 1998

Recent movements within world Anglicanism towards a more democratic representation of the church are in contrast to Torres Strait Islanders' assertion of their own male-led conservative and hierarchical body. These characteristics have marked Torres Strait Island Anglicanism for many years. On the surface, the various strands leading to a conflict over a choice of leader in 1997 focused upon discordant relationships and faulty decision-making procedures, especially the surrender of the diocese of Carpentaria to the adjacent diocese of North Queensland and a subsequent choice of a bishop where Torres Strait clergy claimed that the terms of the surrender had been dishonoured. Yet below the surface, the cleavage between Island and European leadership was also a sign of the ideological shift which was occurring in the Anglican Church of Australia. Supported by European elements within that church opposed to the ordination of women, Islander clergy charged that the mainland body was deserting the faith and order of the 'church of the fathers'. With the Islanders newly empowered, as they perceived it, by the Mabo judgement of the High Court of Australia in 1992, their perception appears to have been that, in spirit, the mainland church denied what the High Court's decision recognised: the ultimate control by Islanders over their own affairs.     

Palace churches of the Anatolian Seljuks: tolerance or necessity?

Abstract

The edifice in Konya known as Eflatun and the church in the citadel of Alanya, both of which were maintained during the Anatolian Seljuk period, are discussed and interpreted. Architectural and historical information indicates that both structures were used during this period by the Christian spouses of the sultans as well as other Christians living and serving at court. Contrary to the common argument that the Seljuks retained churches near their palaces as a sign of their tolerance toward their Christian subjects, the paper presents evidence supporting the view that the sultans kept these structures for tactical and social reasons, for the use of their spouses and other Christian associates and servants of the Seljuk court.     

Noble Traditions and Christian Principles: The Integral Spirituality of Bernard Narokobi

ABSTRACT

This article describes some of the major events in the Catholic Church in Papua New Guinea (PNG) following the Second Vatican Council, the ‘self study’ of the church in PNG in the 1970s, and the General Assembly of 2003–4. An outcome of the self study was the establishment of a national Catholic council in which Bernard Narokobi played a significant role. The article continues with a reflection on how Narokobi’s promotion of Melanesian spirituality finds links with a Catholic theology of grace and sacrament and how these two contribute to his understanding of the dual pillars of the PNG Constitution with its noble traditions and Christian principles coming together in the ideal of integral human development. The article lays out different ways Bernard Narokobi was formally involved with the church over his lifetime and how his bringing together of Melanesian experience and Christian faith provided a model for the integral liberation he envisaged and expressed – both in his work in the church and in the National Goals and Directive Principles of the PNG Constitution.     

The Inglorious

Abstract

The essay argues that Sheldon Wolin's case for decoupling democracy and liberalism, which he makes in both editions of Politics and Vision (1960 and 2004), significantly depends on the historical argument Henri Cardinal de Lubac made in his book Corpus Mysticum: L'Eucharistie et l'Eglise au moyen âge (1944 and 1949). Such a claim for the importance of this dependence deepens our understanding of the significance of both Wolin and Lubac for contemporary debates about religion and democracy. To this end, the essay has two proximate goals: (1) by displaying Wolin's use of Lubac's arguments concerning the shifting use of the term corpus mysticum, we will have a better theological understanding of Wolin's complex criticisms of liberal democracy; and (2) in the midst of claims to uncertainty about the political implications of Cardinal de Lubac's thought, we will see some of the conclusions that one political theorist came to after considering a theological argument. Finally, this particular instance of a mutually critical dialogue of faith and political reason raises crucial questions for thinking about the ends of democracy.     

Jerusalem Transformed in Post-Reformation England: The Case of the Cliffords and Beamsley Hospital

Abstract

This article explores the impact of the Tudor religious reforms in the rural upland parish of Kirkby Malhamdale, Craven, in the Yorkshire Dales, from the late medieval period, when it was dominated by the economic power of the monasteries, during the Dissolution and subsequent changes, to 1603. Although early churchwardens' accounts have not survived for the parish, the analysis draws upon a variety of contemporary sources including wills, ecclesiastical documents, manor court rolls and other miscellaneous material, as well as the fabric and structure of the parish church itself. Aspects of worship and ritual in Kirkby Malham, the response to the reforms, and the extent to which conformity in the reformed Church of England was established in the parish by the end of the sixteenth century, are examined.     

Whose Heritage? The Problem of Shobdon Arches

Abstract

The parish church of St John the Evangelist at Shobdon (Herefordshire) was built by Oliver de Merlimond around 1130, and represents the earliest appearance of the Herefordshire School of sculpture; one of the most important and dramatic schools of sculpture in 12th-century England. In 1752 the Romanesque building was pulled down and replaced with a new church in the fashionable Gothick style associated with Horace Walpole's Strawberry Hill, and the richly carved doorways and chancel arch of the old church were salvaged and incorporated into a striking folly on a nearby hill. Over the last 250 years the actions of weather and vandals have taken their toll on the folly, so that some sculpture is lost and much of it is practically unreadable. As a romantic ruin, however, it grows ever more attractive. In this paper I will introduce some of the issues involved in conserving this conflicted structure.     

A CAPTIVE'S STORY: PURITANS,PIRATES, AND THE DRAMA OF RECONCILIATION

Abstract

This essay examines the use of Hebrew sources in debates on church and state in civil war England. It fits within a developing historiography that seeks to uncover the deeper texture of early modern political discourse, and also poses questions about the prevalence of statist and secular understandings of public power in the context of the English civil war. Its specific focus is on debates on church government in the 1640s, studies of the Hebrew commonwealth in the 1650s, and the use of Hebraism by Hobbes and Harrington as an antidote to clericalism.     

From Langford to South Cerney: The Rood in Anglo-Norman England

Abstract

Two fragments of a figure of Christ crucified from South Cerney parish church comprise the sole survivor of a Romanesque wooden Rood with an English provenance. This paper argues that it is an example of a Triumphkreuz originally located at the chancel arch of South Cerney church and seeks to establish its relationship to both pre-Conquest monumental stone Rood sculpture and wooden Triumphkreuze in northern Europe and Scandinavia. The Triumphkreuz appears to have been a standard feature of the greater churches of Norman England, but how common it was in post-Conquest parish churches is less clear. While church dedications suggest that devotion to the Holy Cross was particularly strong in south-west England, late-11th- and 12th-century mural painting and sculpture of chancel arches in parish churches over a wide area exhibit a close connection with the Rood.     

Southchurch Hall

Abstract

In 1437 Sherborne Abbey church was deliberately set on fire as the result of a quarrel between certain parishioners and the monks. The tower and chancel of the church were being rebuilt at the time. This paper records the results of a detailed study of the masonry which had been discoloured by scorching, and the conclusions deduced therefrom. These include: some modifications of the story of the fire as interpreted by Professor R. Willis in 1865, and deductions on the course and extent of the fire, the stage that the rebuilding had reached and its sequence of construction. The survey also proves that the fan vaults and clerestory windows of the east end were completed after the fire to their original design. The paper ends with some discussion about the possible architect, and an assessment of the design and influence of the fan vaults.