Provincializing European responses to the refugee ‘crisis’ through a Hungarian lens

This paper engages with state, citizen, and civil society responses to refugees in Budapest and Hungary more widely in order to ‘provincialise’ European migration policy and politics. We introduce grounded, eastern ‘frontline’ realities and histories to complicate European claims to universality and hierarchies of “goodness”. Through ethnographic work that documents and analyses refugee reception after the so-called 2015 refugee crisis, we shed light on the diverse forms of existing crises affecting the EU. These conflicts involve contestations over i) who is deemed European (questions that have been asked both of migrants and East Europeans), and ii) the ‘Europeanisation’ project as it has entailed new governance and funding arrangements for the development of civil society organisations. These new governance modes have attempted to re-shape city-state-EU dynamics, purposefully eliding problematic nation-state responses to refugees. These have heightened opposition to EU power-creep from conservative governments. Through an empirically rich discussion of the Hungarian context in relation to Europe, this paper speaks to the broader spectrum of grounded and politicised populist responses that have challenged the EU's governance and future.     

‘Draw me your neighbourhood’: a gentrified Paris neighbourhood through its children's eyes

This article aims to contribute to the international research on the relationship between the child and the city, based on drawings and interviews collected from 4th grade children in a socially mixed gentrified neighbourhood of Paris. Its ambition is to reflect on the methodological contribution of drawings to analyse the children's representation of the neighbourhood. In doing so, the article also presents the principal facets of a gentrified Parisian district as perceived by the children themselves, by studying to what extent children's gender and diverse social backgrounds impact their neighbourhood representations and experiences.     

Enlivening a ‘dead’ past

Abstract

Attitudes towards the evidence of the past have changed. Whatever the causes, one result is a free-floating past, unlocated in place or time. Attempts to re-anchor the past through reference to an intelligible present, whether by performance or commercial endeavour, deserve to be examined with some degree of skepticism.     

Challenging the ‘Slave-Driving Employers’: Understanding Victoria's 1896 Minimum Wage through a World-History Approach

In 1896 the colony of Victoria introduced the world's first legal minimum wage that also extended to adult men. It was much discussed around the world by commentators who saw its significance in terms of its radical break with the past. Traditionally conceptualised as an outcome of a domestic anti-sweating movement that focused on the exploitation of women and children in the clothing industry, I suggest that the radical innovation of the minimum wage is best explained if we adopt a world-history approach that recognises the potency of anti-slavery discourse in the nineteenth century, the encounter of British and Chinese workers in the context of urban manufacturing in 1890s Melbourne, and the ways in which the minimum wage, later theorised as a living wage, made the humanity of workers central to modern definitions of labour.     

Trust in world politics: converting ‘identity’ into a source of security through trust-learning

In the discipline of international relations, the concept of trust has been theorised in two ways: the ‘rationalist’ approach and the ‘normative’ approach. This article aims to show that these approaches do not adequately reflect how trust operates in world politics and that trust provides a new way of understanding the identity–security nexus in international relations. It is argued that as actors learn to trust each other, this trust-learning process has a transformative effect on their definition of self-interests and identities. The elaborated understanding of trust in the security dilemma is operationalised in terms of the immigration security dilemma.     

Re-evaluating the Yom Kippur ‘Intelligence Failure’: The Cultural Lens in Crisis

Henry Kissinger famously explained the ‘intelligence failure’ of Yom Kippur in cultural terms, asserting that Western analysts were unable to understand Arab rationality in ‘starting an unwinnable war to restore self-respect.’ This article fundamentally challenges this conventional understanding of the 1973 surprise attack. Drawing on recently declassified material and interviews with veteran diplomats and intelligence professionals it will show that both the British and American intelligence communities had an excellent sense of Egyptian President Sadat's intentions in waging war against Israel. Rather the evidence suggests that misconceptions about Egyptian military capability were more important. These misconceptions derived from particular ideas about Arab culture and Soviet–Egyptian relations following the expulsion of Soviet advisors in 1972. The article thereby illuminates wider questions about how we define ‘failure’ in intelligence and the role of cultural ideas in international history.     

Beyond ‘resistance’: rethinking nonhuman agency for a ‘more-than-human’ world

This article argues that rethinking historical agency to include nonhuman agents is one way to integrate better animals into historical narratives. Drawing on posthumanist theories from geography, anthropology and science and technology studies (STS), and forming part of a growing interest in nonhuman, particularly animal, agency, it aims to clear some theoretical and historiographical ground to provide a basis for claims that nature has agency. It then argues that environmental and animal historians have too readily equated nonhuman agency with ‘resistance’, a concept that does not easily map onto animal behaviour and one which also fails to capture the diversity of nonhuman agencies. Using case studies of Police rescue dogs in early twentieth-century France and animals on the Western Front, it argues that exploring the diverse types of nonhuman agencies and their deep and multiple entanglements with human agents will extend studies of nonhumans beyond the resistance model.     

Experiencing ‘moments of home’ through diaspora tourism and travel

Whilst the relationship between diasporic communities and tourism has been explored in the tourism literature, it has generally been underpinned by a limited consideration of the notion of home. Based on ethnographic research with an Iranian diasporic community in the South Island of New Zealand, this paper explores the different ways in which this diaspora community engages with travel and tourism to (re)produce and taste ‘home’. It is argued that the notion of home should be viewed as incomplete, contingent and fleeting, rather than fixed and permanent, specifically within the tourism context. The concept of ‘moments of home’ is presented to illustrate how diasporic communities use travel and tourism to find, maintain or make home when away from their original homeland. Thus, ‘moments of home’ is proposed in order to allow a more complex and dynamic understanding of the relationship between diaspora tourism and home.     

‘Safe spaces’ and ‘bad’ girls: ‘child marriage victims’’ experiences from a shelter in Eastern India

This article interrogates the politics of safety that underpin rehabilitative practices in a state-funded shelter run by an anti-trafficking NGO in Eastern India. It focuses on the experiences of a group of female adolescents, categorised as ‘child marriage victims’, residing at the shelter. The analysis of in-depth life history interviews collected over a two-week period in October 2014 reveals that the adolescents contest the legislative victimhood imposed on them. For them, their marriages and pre-marital relationships are an expression of romantic and sexual agency, in contravention of familial norms. In this context, the adolescents perceive the shelter as a punitive space and interpret their enforced stay for ‘protection’ and ‘rehabilitation’ as an extension of familial control and regulation of their lives. The protectionism-as-safety discourse rewrites their agency as victimhood and transforms the shelter into a site where everyday forms of gendered power inequalities within social relations in the household are authorised and reproduced by the state and NGO. The adolescents perceive themselves as ‘bad girls’ and adopt various strategies to insist on their rehabilitation into ‘good girls’ to secure release from the shelter often by enacting the ‘victimhood’ expected of them. This allows for unique expressions of agency in an otherwise constrained context but hinders relationships of solidarity with other residents. Overall, the article highlights the need to challenge the ways in which patriarchal norms continue to spatially govern and discipline the expression of female sexuality and agency through 'safe spaces' in India.     

Iran as a ‘pariah’ nuclear aspirant

This article demonstrates that Iran conforms to Richard K. Betts' model of a ‘pariah’ nuclear aspirant, as its nuclear program is driven by a potent combination of security, normative and domestic political motivations. The regime's commitment to its nuclear program is influenced by Iran's long-standing sense of vulnerability to both regional and international adversaries, and an enduring sense of national humiliation at the hands of foreign powers, in parallel with a powerful belief in the superiority of Persian civilisation. This has resulted in the development of a narrative of ‘hyper-independence’ in Iran's foreign policy that simultaneously rejects political, cultural or economic dependence and emphasises ‘self-reliance’. The presumed security benefits that a nuclear weapons option provides are seen as ensuring Iranian ‘self-reliance’ and ‘independence’. This suggests that current strategies that focus exclusively on Iran's security motivations or on a heightened regime of sanctions are fundamentally flawed, as they fail to recognise the mutually reinforcing dynamic between Iran's security and normative/status-derived nuclear motivations.     

‘Culture’, ‘sustainable development’ and cultural policy: a contrarian view

Abstract

This essay offers a critical analysis of the ‘culture and sustainable development’ discourse, notably among cultural activists and in actually existing cultural policy. It interrogates the utility of the narrative, seeks to uncover the semantic manoeuvres it employs and challenges the conventional wisdom it represents. The essay first explores the itinerary of the ductile notion of ‘sustainability’, the ways in which it has been stretched far beyond the original intent of those who coined the term, and identifies the conceptual discontents that this semantic multiplication has entailed. It hypothesizes that precisely because the term ‘sustainable’ and its derivatives are so acceptable and malleable at the same time, they have been easy to yoke to the bandwagon of the many-faceted and totalizing process that is ‘development’, allowing many different actors to project their interests, hopes, and aspirations under this composite banner. The essay then analyses the campaign to make culture ‘the fourth pillar of sustainability’ under the banner of the movement called ‘Agenda 21 for Culture’. It concludes with a plea for a return to the original ecological focus of the term ‘sustainability’ – notably as regards climate change – and outlines some cultural policy responses such a focus can and should generate.     

Mobilizing ‘juvenocratic spaces’ by the biopoliticization of children through sustainability

Northern children have been increasingly referred to as competent, participative and influential, called on to protect and produce certain life at times of climate risks. Child–adult relations and the required transition to adulthood are thus transformed by a re-configured ‘biopolitics’. We trace how various collaborative actors invite children to foster life at an aggregate level and illustrate how different age categories are governed at a distance. The results show that pedagogic expertise, in conjunction with sustainability, is mobilized in and by ‘juvenocratic spaces’, where youths are obliged to foster sustainable consumption and ways of living beyond territorial borders.     

Competitiveness through integration in the European Union Strategy for the Alpine Region: a ‘balanced development’ approach

In the last 10 years, the European Union has devoted specific attention and resources to the establishment of macro-regional strategies, with the objective of joining together transnational areas to favour the effective and organized management of common challenges. In most macro-regions, however, the identification of strategies to increase competitiveness is a rather difficult task, given the extreme internal diversity in economic activities. Focusing on the youngest macro-regional strategy – EUSALP – this paper highlights the specific combinations of territorial growth assets that allow to overcome the inefficient use of local abundant strategic resources, in line with a ‘balanced development’ approach. The results, obtained on the basis of a database gathered at NUTS3 level, are useful to provide policy suggestions to support the competitiveness of EUSALP through synergies and complementarities, according to a cooperation networks perspective.     

‘Eadem,sed aliter’: Arthur Schopenhauer as a Critic of ‘Progress’

Summary

Scholars have tended to overlook the political import of the ideas of Arthur Schopenhauer (1788–1860). This is perhaps unsurprising, since Schopenhauer himself was not a political philosopher and wrote relatively little about political matters. But Schopenhauer's near-silence on political topics should warrant our attention: why would a systematic philosopher, who made lasting contributions in metaphysics, ethics, and aesthetics, devote so little attention to politics? Connecting his political thought with his philosophy of history, I argue that Schopenhauer can best be regarded as a critic of the idea of progress, especially ‘progress’ conceived of as national development or the growth of the state.     

‘Emphatically Not a White Man's Colony’:

Settler Colonialism and the Construction of Colonial Fiji     

‘Arsenic of the size of a pea’

It is one of criminology’s (few) established truths that women commit far fewer violent crimes than men do. This has been especially evident when it comes to deadly violence. Besides witchcraft and infanticide there is, however, another serious crime that has been associated with women: poisoning. This article studies female poisoners in 19th-century Sweden. The investigation shows that poisonings were fairly common during this period, albeit far from being an exclusively female affair. The empirical findings reveal that these crimes were directed at several different categories of victims: spouses, children and elderly household members, as well as other women. It is also shown that a considerable number of the women accused of poisoning was acquitted, in many cases thanks to the strict process rules associated with the statutory theory of legal proof. Theoretically, the article hypothesizes an understanding of these poisonings where agency is placed at the centre. They are thus seen as acts where (female) subjectivity was created during this period.     

Hyper or hypo-masculine? Re-conceptualizing ‘hyper-masculinity’ through Seattle’s gay,leather community

This article offers a critique of the concept of hyper-masculinity and a more nuanced, place contingent, critical way to think about masculinity. I use the concept of hyper-masculinity to highlight a conceptual problem between essentialist and de-essentialized notions of gender. Constructionist notions of masculinity (and gender) do not escape the essentialist problem; however, by critiquing and offering a placed conceptualization of hyper-masculinity based on Seattle’s gay leather community, I push the boundaries of masculinity and gender to arrive at a more nuanced, embodied, place-based and contingent understanding of hyper-masculinity thereby side-stepping debates that essentialist/constructionist. Through participant-observations and ethnographic interviews with men who practice hyper-masculinity within the gay leather community in Seattle, USA, I interrogate hyper-masculinity within the community to demonstrate how it reinforces and subverts heterosexual gender roles and homonormativity.