Kant and the Two Principles of Publicity

ABSTRACT

The aim of this article is to argue that the principle of “publicity” constitutes a fundamental idea in Kant’s political thought. Publicity provides a central insight that binds together various strands of Kant’s political writings (on issues as diverse as the question of Enlightenment, the right of revolution, historical teleology, reflective judgment, cosmopolitan citizenship, democratic peace, and republican government), and moreover, it offers a much-needed cornerstone for a systematic exposition of his nonexistent political philosophy. Apart from some eminent examples, publicity has been a rather neglected topic in the ever-expanding literature on Kant’s political ideas. Revisiting this notion will make us more attentive to his evocation of the “spirit of republicanism” over and above the letter of the law, and might prompt us to reconsider Kant’s reputation as a classical representative of liberal political thought. Indeed, it should inspire us to situate Kant’s appeal for the “public use of reason” in the vicinity of the republican ideal of political liberty.     

Priestley and Kant on materialism

ABSTRACT

Kant maintains in the Critique of Pure Reason that both materialism and spiritualism cannot explain our existence. This paper argues that Kant’s relation to (psychological) materialism is more complex than this rejection suggests and is usually thought, and it evaluates this relation in a new and more positive light. The paper shows that Priestley anticipates some of Kant’s arguments against rationalist psychology, and that Kant’s rejection of materialism does not commit him to an immaterialist metaphysics of the soul. These arguments involve a discussion of the problem of the unity of consciousness and of notions such as simplicity and identity.     

Stewart,Kant, and the Reworking of Common Sense

Summary

Dugald Stewart was the first metaphysician of any significance in Britain who attempted to take account of Kantian philosophy, although his analysis appears generally dismissive. Traditionally this has been imputed to Stewart's poor understanding of Kant and to his efforts to defend the orthodoxy of common sense. This paper argues that, notwithstanding Stewart's reading, Kant's philosophy helped him in a reconsideration and reassessment of common sense philosophy. In his mature works—the Philosophical Essays (1810), the second volume of the Elements of the Philosophy of the Human Mind (1814), and the second part of his historical ‘Dissertation? (1815–1821)—Stewart's analysis of Kantian philosophy is far from being uniform. In the first two works, he takes a cautious approach to transcendentalism, showing some interest in the challenge it might represent for common sense; in the last, he turns to rash criticism. This change may appear confusing and inconsistent unless considered in the light of a precise ‘nationalistic’ strategy. In fact, once Stewart had taken from Kantian philosophy what he deemed useful for his own aims, he eventually dismissed it in order to show that his reworked version of common sense was the most original and most consistent outcome of the whole Anglo-Scottish philosophical tradition.     

Ralph Cudworth and the theological origins of consciousness

The English Neoplatonic philosopher Ralph Cudworth introduced the term "consciousness" into the English philosophical lexicon. Cudworth uses the term to define the form and structure of cognitive acts, including acts of freewill. In this article I highlight the important role of theological disputes over the place and extent of human freewill within an overarching system of providence. Cudworth's intellectual development can be understood in the main as an increasingly detailed and nuanced reaction to the strict voluntarist Calvinism that is typified in the thought of his near contemporary William Perkins. At the heart of Cudworth's rejection of Calvinism is the dilemma over whether God is understood primarily in terms of will or justice. In this fleshing-out of the power of consciousness Cudworth moves from an instrumental account of the working of the human mind towards an account of human consciousness that is intrinsic to his definition of human agency.     

A Weberian approach to the history of ethics: Aquinas and Kant

A distinction between hard-to-shake but rational convictions, on the one hand, and the rationality that calculates causal and logical consequences, on the other hand, can generate questions for the history of ethics. Most moral thinkers draw some such distinction but the contours of the line differ greatly, and, in drawing the line, past moral thinkers tend to be influenced by their own deeply held principles, which in turn tend to reflect their social world. Questions about where the line between values and instrumental calculation are drawn and about the effect on this of the moral thinkers own social world are applied by way of illustration to Thomas Aquinas and Kant. The paper attempts to use Weberian social theory to elucidate a theme in the history of ethics, making every effort to keep the two kinds of theory distinct.     

Edgar Kant and The Rise of Modern Urban Geography

In every theory and worldview there are subjective and contextual elements. While knowledge is embedded and rooted in socio‐spatial contexts, it is also located in the bodies of researchers and travels with them. A travelling theory of knowledge is based on several context‐sensitive theories and concepts. This paper discusses Edgar Kant (1902–1978) and his work in the context of its important contribution to early modern urban geography. Kant as a person and his work is seen in the Estonian societal and academic context.     

The Metaphysics of Thinking Necessary Existence: Kant and the Ontological Argument

I argue in my paper that, when the “twofold standpoint,” in terms of which Kant undertakes to set metaphysics upon the revolutionary path of critical reason, is truly assessed, we discover that the fundamental distinction that he makes between subject and object, between thinking (together with desiring and willing) and knowing, between thinking the thing in itself and knowing objects of possible experience, or between freedom and nature, recapitulates the ontological argument demonstrating the necessary relationship between thought and existence.     

Kant on Hobbes,peace, and obedience

Kant's essay ‘On the common saying: “This may be true in theory, but it does not apply in practice”’ contains a chapter ‘On the relationship of theory to practice in political right’ to which he added, in brackets, ‘(Against Hobbes)’. The problem is that Kant leaves his Hobbes-criticism implicit. The main point seems to be the Hobbes's citizens are without any rights. We explore the differences and similarities between Kant's and Hobbes's political views and evaluate the effectiveness of Kant's criticism. We pay attention to Nominalism and Platonism, the idea of happiness in social life, the use and role of the Golden Rule (Categorical Imperative) in political thought, the quest for freedom, and the principle of political non-resistance. Especially freedom of speech is important for Kant as an Enlightenment thinker. This is the only right Kant's citizens may have, independently of the sovereign's will. Our conclusion is that both Kant and Hobbes emphasize peace and order under sovereign power although they do not agree on how such an ideal can be achieved.     

把牢深入学习实践科学发展观活动的实践特色

突出实践特色，是开展深入学习实践科学发展观活动最鲜明的特征。突出实践特色，就是要坚持在把握时局中继续深化认识，不断增强贯彻落实科学发展观的坚定性，更加自觉地用党的创新理论指导工作；就是要坚持在解决突出问题上狠下功夫，不断提高领导科学发展的能力，促进党员领导干部素质的全面提升；就是要坚持在把握规律中创新体制机制，着力解决经济社会发展的深层次矛盾，积极探索和建立科学发展的长效机制；就是要坚持在不断改善民生中造福人民．着力解决群众反映强烈的突出问题，让各族群众切身感受到科学发展带来的实惠；就是要坚持在加强领导中创新方式方法，正确把握和处理好若干重要关系，为加强和改进党的建设提供新鲜经验。     

Waiting for Kant: devaluing and delegitimizing nuclear weapons

Expectations of significant progress towards a nuclear weapons‐free world continue to shape global nuclear politics. Progress towards nuclear disarmament will require diminishing the value of nuclear weapons to the point where it becomes politically, strategically and socially acceptable for nuclear‐armed states to relinquish permanently their nuclear arsenals. Key to this are the concepts and processes of ‘devaluing’ and ‘delegitimizing’ nuclear weapons that have steadily coalesced in global nuclear discourse since the mid‐1990s. This article builds on current research by developing three images of nuclear disarmament under the Nuclear Non‐Proliferation Treaty (NPT): ‘surface’ devaluing, ‘deep’ devaluing, and delegitimizing nuclear weapons. The first represents codification by the nuclear‐weapon states of the transformation of the Cold War environment through reductions in the size and role of nuclear arsenals that leaves the logic of nuclear deterrence and nuclear prestige largely unchanged. Deep devaluing is framed as a reconceptualization of the political, strategic and military logics that underpin nuclear‐weapons policies and practices. Delegitimizing represents a more radical normative project to transform collective meanings assigned to nuclear weapons. The analysis examines conceptions of devaluing nuclear weapons from the perspective of non‐nuclear weapon states and the relationship between devaluing nuclear weapons and the idea of a spectrum of nuclear deterrence. It concludes by highlighting the tension between surface and deep devaluing, the emergence of a delegitimizing agenda, and the political implications for the current NPT review cycle set to culminate in the next quinquennial Review Conference in 2015.     

Kant and the magnitude of sensation: a neglected prologue to modern psychophysics

Quantitative relations between the sensations and the stimuli that produce them are the domain of psychophysics, a branch of natural science not yet known at the time of Immanuel Kant (1724-1804). But Kant's philosophical doctrines of perception imply that sensations can be quantified. Accordingly, he proposed not only to consider the magnitude of both sensations and stimuli but also to work out an appropriate mathematics that would relate these magnitudes to each other. This part of Kant's work received almost no attention up to the present time although it contains some essential elements of modern psychophysics.