Rethinking Assemblage Analysis: New Approaches to the Archaeology of Working-Class Neighborhoods

In this paper I argue for an expansion of the role of assemblage analysis in understanding daily life in nineteenth-century working-class neighborhoods. The close and systematic examination of quality manufacture of nineteenth-century domestic goods offers a material link to consumer decision-making. This is demonstrated in a study of material culture from working-class sites in Sydney and London.     

Wilhelm Reich and Sexology from Below

One of sexologist Wilhelm Reich's most ambitious and enduring theories claims that sexuality and sexual repression play a central role in the production and reproduction of class structures and hierarchies. From 1927–1933, Reich combined his sexological work with his communist political convictions in a movement that became known as sex-pol. Reich developed some of his most provocative and potentially emancipatory theories through this empirical work with members of working-class communities. Though they often remain anonymous in his writings, the traces of their voices remain audible throughout. In this paper, I employ a Gramscian method, developed by post-colonial scholars, to read for the trace of proletarian voices in Reich's archive. I argue that these subjects helped to theorize the role of sex in producing and reproducing class oppression. Reading for the trace of proletarian voices in the archive expands our understanding of how working-class subjects in early twentieth-century Germany and Austria helped to produce concrete sexological knowledge from below.     

Remembering an Industrial Landscape

Abandoned industrial factories and decaying communities have become a common sight in many places throughout the western world. Since the beginning of the postindustrial age communities have needed to make decisions about how to deal with these industrial landscapes. The celebration and interpretation of these places become important in a region's heritage. The struggle between labor and capital to control the meaning of the past is ongoing. Often, when under the control of government agencies, the story of labor is overshadowed by the benefits of industrial and engineering feats. Working-class histories, which are readily available for public interpretation, are omitted or downplayed in an industrial site's official memory.Virginius Island, located in Harpers Ferry National Historical Park, is one example where a working-class history is available for public interpretation, although the park continues to promote industrial heritage over working-class heritage. While archaeological investigations over the past several decades on the island have mainly focused on recovering signatures of its industry, recent work has explored the lives of the workers and their families who toiled in this industrial community. The latest effort to stabilize above-ground ruins that continues into the early twenty-first century has concentrated exclusively on the industrial sites. The interpretation of the island and the development of trails have made many of the industrial ruins accessible to the public. Today the National Park Service spends considerable time protecting, stabilizing, and interpreting the industrial sites on the park's landscape. It is obvious that the histories fading from the official memory are those that belong to the craft-oriented and working-class community.     

“A beacon-light to the oppressed of every land”: James Connolly and the work of the working-class intellectual

Abstract

This article seeks to defend James Connolly from attacks on both the Left and Right, particularly the charge that his legacy is nationalist delusion and fanaticism. The article argues that Connolly’s politics and his engagement with Irish cultural politics demonstrate his commitment to human equality as both a right, but also a principle of human intelligence. The article addresses Connolly’s status as a working-class intellectual with reference to how he challenges conventional hierarchies between the philosophers of Marxism and the proletarians who are the object of those deliberations. The article argues that from Connolly’s thought and activism an anti-colonial Marxism emerges which might help explain the neo-imperialist world we find ourselves in today and provide a critique lacking in the collapsed teleological versions of orthodox Marxism. The relations between his Marxism and nationalism are explored, as are his play Under Which Flag? his poetry and songs.     

Classical and Liberal Republicanisms and the New Consumer Culture

United States archaeologists working on the East Coast have recognized a massive discard of consumable goods, such as ceramics and glass, in archaeological contexts that date to the end of the first quarter of the nineteenth century. Explanations for this phenomenon have varied from "changing households" to "style consciousness" to the "Americanization of the U.S. population." I examine the acquisition and eventual discard of consumer goods from several working-class households found at a former industrial armory town, Harpers Ferry. The town is about 60 mi from several coastal port towns and the domestic assemblages display a pattern similar to that of the East Coast sites, although there is a lag of about a decade. While economic models are often used by archaeologists to explain human behavior, cultural patterns are more complex and a variety of phenomena needs to be examined. The growth of consumerism and the eventual massive discard of goods in Harpers Ferry may also be explained by the fall of classical republicanism and the rise of liberal republicanism and romantic ideals in the United States.     

WORKING-CLASS WOMEN AND CIVIC ACTION: A CASE STUDY OF AN INNOVATIVE COMMUNITY ROLE*

This paper focuses on working-class women who are assuming public responsibility in voluntary organizations aimed at the maintenance and improvement of their city neighborhoods. Forty women were interviewed in-depth regarding their civic concerns and voluntary activities in a case study of Carondelet, a predominantly white working-class neighborhood of St. Louis. Overall, activism is well-organized and widespread with women playing a major contributing role. If the experience of Carondelet is typical, then future urban policy analysis must seriously take into account extensive female input at the grass-roots level.     

Learning to be suburban: the production of community in Westwood Hills, Pennsylvania, 1952–1958

In 1952, working-class women in the newly built suburb of Westwood Hills, Pennsylvania began publishing a mimeographed newsletter entitled The Hilltrotter. They used the newsletter to shape their community and by doing so learned and taught how to be suburban. This process occurred both discursively and materially, as the staff of The Hilltrotter simultaneously sought to create a shared conception of community and to shape the everyday lives of Westwood Hills' residents. This paper investigates the work of women on The Hilltrotter and by doing so shows how they produced a constellation of identities – of community, class, age, gender, and citizenship. They constructed these identities through their efforts to make Westwood Hills into a safe, stable, and well-ordered suburban community. In doing so they contributed to the formation of a postwar hegemonic order that enlisted the working class in the reproduction of capitalism.     

Class,Religion and the Foundation of the Australian Party System: A Revisionist Interpretation

The Australian party system's historic affiliation between religious identification and party support has generally been explained in terms of overlapping cleavages, with the coincidence of Catholicism and working-class socio-economic status given greatest agency. The evidence, however, is inconclusive for working-class predominance amongst Catholics at the time of Fusion. The accepted explanation fails to recognise the power and agency of religion and so overlooks the role of Protestant values and beliefs in the Deakinite Liberals' response to Labor's organisational demands for the subordination of individual judgement to party discipline, and in the subsequent rhetoric of the nonlabour parties. Nonlabour's easy slippage between the vices of Labor and those of the Roman Catholic Church explains why Catholics preferred Labor more convincingly than does the accepted class-based explanation.     

The influence of race and class on resident response to economic restructuring in Franklin County,Florida, USA

This project offers a finer interpretation of whiteness by highlighting responses of white, working-class commercial fishermen and working-class African Americans to initiatives aimed at shifting Franklin County, Florida's economy from a production base to real estate and tourism development. We qualitatively examine the influence of working-class whiteness on workers' ‘structure of feeling’ or emotive responses regarding the move to post-production activities. Building on critical white studies, we argue that white fishermen have not been able to secure black support for the fishermen's resistance to restructuring because of differing structures of feeling these groups have towards economic diversification. In turn, alternative structures of feelings for whites and blacks derive from racialized, local landscapes and contemporary occupational segregation in fisheries.     

Fish and fishing in colonial New South Wales: new evidence from the Quadrant site in Sydney

Abstract

Excavations at the Quadrant site in Sydney uncovered remains of 19th-century working-class houses and industrial areas including a collection of fish remains. The spatial distribution of bones of northern hemisphere ling and salmonids across house lots suggests these fish were commonly eaten. Little previous research on fish remains from post-1788 Australian sites has been reported and the study has wider research significance to Australasian archaeozoology. Documents indicate that some 19th-century British settlers preferred fish imported from Europe to local species. This study provides new insights into diet, economy and class in early colonial Sydney.     

Working-Class Women and Republicanism in the French Revolution of 1848

Abstract

Following the February Revolution in 1848, working-class women as well as men attempted to hold the government to its promise of the right to work, through street demonstrations, individual and collective demands for work, and participation in the national workshops that had been established in an attempt to address the problem of unemployment in the capital. In the process, these activists articulated what scholars have labelled as a democratic socialist vision of republicanism. In June of 1848, women participated in the insurrection that sought to defend the vision of a social republic. While the republicanism of working-class men and bourgeois women such as George Sand has been examined, studies of working-class women in the first half of the nineteenth century have to this point focused on the romantic socialist influences that shaped their activities, in particular the Saint-Simonian movement. Drawing primarily on individual letters, police interrogations and newspaper reports, a vision of republicanism emerges that includes the ability for women to sustain their families through waged as well as household labour. This concept of republican virtue based itself not in suffrage but in women's capacity to act as both producers and consumers under just and equitable conditions.     

Geographies of environmental learning: an exploration of children's use of school grounds

There has been limited recent geographic research on children's use of school grounds. This study explores the impact of school grounds on the play behaviours of children in primary schools. It examines the way in which some features of school grounds stimulate more of the type of play that is likely to produce environmental learning. The paper reports on research findings from two primary schools in Canberra, Australia. At each school, multiple research techniques were employed, including behaviour mapping of children's play, interviews with children, and analysis of children's drawings of their school grounds. Children's play in one school displayed high levels of interaction with the natural environment. The paper provides insights on the potential of school grounds as sites for environmental learning.     

The Secret of England's Greatness

The Secret of England's Greatness is a portrait by Thomas Jones Barker of Queen Victoria meeting an African envoy and presenting him with a copy of the Bible. Painted around 1863, it has become an icon of British imperialism in this period and of the justification of colonial expansion in terms of the transmission of the values of the Bible. As such, the portrait appears confident and unambiguous: the secret of England's greatness is unravelled and the truth is exposed. This article seeks to disturb the apparent absence of mystery in this painted encounter and to examine what remains concealed in the meeting between the white sovereign and the black emissary. Moving from Barker's painting to William Mulready's The Toyseller, which was completed in the same years and depicts a black pedlar trying to sell a wooden toy to a white mother and child, the article uncovers, within the language of painting and its surrounding discourses, a different kind of disturbing and exhilarating secret, concerned with racial identity and mid-Victorian desire. Working from a reading of the surface of the paintings to related representations of blackness in nineteenth-century science and culture, the article considers how The Toyseller negotiates the proximity of the figures of the black pedlar and the white mother and child and the significance of the compositional gap between them and suggests that Mulready's painting visualizes many of the issues that were at the heart of British imperialism in the middle of the nineteenth century, following the abolition of slavery.     

A postcolonial framing of Indian commercial surrogacy: issues,representations, and orientalisms

Although only legalised in 2002, Indian commercial gestational surrogacy (CGS) is an industry worth an estimated 2.3 billion USD to India at its height. Not only has this contentious topic been researched extensively from a spectrum of academic angles, representations of Indian CGS abound in both the Indian and Western popular media (novels, documentaries, films, etc.), and increasingly online, particularly in CGS websites, advertisements, and (personal) blogs. Popular media representations as well as commercial ones can often be inclined towards the sentimental and even sanctimonious, but are immensely influential in shaping public perception. This article seeks to position the discourse and representation of transnational Indian CGS more explicitly within the postcolonial framework. Thus, it addresses a theoretical gap in explicitly connecting the problematic issues of power and ethics in CGS within the paradigms of postcolonial studies, drawing also on gender and feminist frameworks. The neo-colonisation of the body has been already considered to some extent – mostly in neo-liberalist contexts – but the industry’s systemically orientalistic set up and structure has been surprisingly little mentioned, particularly where transnational surrogacy is involved, with little framing of the imperialistic hangovers and undertones dogging these particular sets of international contracts. This article maps the orientalisms (and sometimes re-orientalisms) at play in this already fraught and contentious context, positioning transnational surrogacy as another instance of imperialism, as yet another form of cultural colonisation, othering, subalternising, and peripheralising working-class Indian surrogate women in the twenty-first century.     

The Textile Millwright in the Early Industrial Revolution

Abstract

Newspaper runaway advertisements are one of the best sources of information on American women's working-class dress, but have only been minimally analysed in quantity. This article presents a project in which the notices of 900 women's elopements and their 5,600 garments have been catalogued in a relational database to provide greater access to garment data in runaway advertisements, including textile use, colour and patterning information. Data about the women, including physical characteristics, geographical location and ethnicity are linked to the garment data to allow contextual searches. Select initial investigations into preconceived notions of women's working-class clothing during this period are included to demonstrate future research directions based on this approach.     

Case del fascio and the Making of Modern Italy

Abstract

In recent decades, scholars of modern Italy have identified Fascism’s effort to establish a new society as a hallmark of the regime’s engagement with modernism. Fascist party headquarters (case del fascio), the primary institution through which the party aimed to alter the character, habits, and attitudes of its citizens in the making of Fascist Italy, are largely absent from this discourse, despite their extraordinary importance to the regime. Through an analysis and discussion of the regime’s building activity in the rapidly developing working-class neighborhoods on the edge of nineteenth-century Milan, the city most closely associated with modern ways of life in the interwar period (and still today), this paper provides an opportunity to explore the ways in which the amenities, design, and location of party-controlled outposts were intended to advance the party’s objectives and communicate Fascism’s central place in the making of a modern urban landscape in the regime’s final decades.     

‘He Likes Women More Than He Likes Drink and That Is Quite Unusual’: Working-Class Social Clubs,Male Culture,and Heterosocial Relations in the United States, 1920s–1930s

Throughout the early twentieth century working-class men spent much of their leisure time in their basement hangouts, known as social clubs. Social clubs usually formed out of the associational life of young working-class men and remained attached to a larger male culture. But they were also used for dances and other heterosocial interaction. This essay examines the organisation of these clubs and how members used them to negotiate homosocial and heterosocial leisure. In particular, it explores the struggles between men and women over the use of club space and how those struggles affected their relationships and male culture.     

FIXED‐FREQUENCY RADIO‐WAVE IMAGING OF SUBSURFACE ARCHAEOLOGICAL FEATURES: A MINIMALLY INVASIVE TECHNIQUE FOR STUDYING ARCHAEOLOGICAL SITES*

In memoriam Tony Clark Sadly, this research marked the last field visit to the test site that the authors were able to share with their colleague Tony Clark. His enthusiasm, experience and encouragement inspired us to complete this project that, to many, must have appeared as grown men at play in a sand pit. A new approach to subsurface exploration has been developed, based on fixed‐frequency radio‐wave illumination from a buried transmitter. Data are collected from a buried, continuous wave source with a phase‐coherent surface‐scanning receiver and recorded in a digital archive from which images of the archaeological features are subsequently produced. An important feature of this approach is the opportunity to separate the data collection and archive functions, which form an uncompromised record of the site, from the more subjective image formation function. This paper reports the results of a feasibility assessment programme and discusses the future application of the method to real archaeological sites.     

The Open University – So Far

Abstract

The Open University was founded out of Harold Wilson's vision of a Television University at the time of the Robbins Report of 1963; it was brought into being through Jennie Lee and Peter Venables and, later, Walter Perry. Lord Crowther, as first Chancellor, outlined the openness as to people, places, methods and ideas. Among the most interesting features of the innovation were teaching by teamwork, making possible laboratory experience at a distance, the use of broadcasting, supplying students with the written word, and problems of evaluation. About 20 000 students were finally registered for tbe first year. About 15 per cent classify themselves as working-class; the majority are from working-class homes but in middle-class jobs. The undergraduate population has now stabilized at 60 000. The total number of full courses or their equivalent is to be 88 in 6 faculties. Students graduate with 6 credits or 8 for honours. A student pays at present a little over £1000 for a full programme. In addition there is a new emphasis on short courses for assciate students. The University has had considerable impact overseas and in the United Kingdom.     

Miscellaneous Artifacts From Casselden Place, Melbourne

The miscellaneous artifacts from Casselden Place derive from an urban working-class community in nineteenth-century Melbourne, Australia. They include a broad range of items associated with work, recreation, education, fashion, food consumption, health, and other facets of everyday life. In this paper the miscellaneous assemblage is examined in light of research questions relating to health and hygiene, leisure and work, and access to luxury items amongst the working-class of the mid to late nineteenth century.