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Abstract

Dostoevsky's most famous novel dealing with terrorism is his work The Demons. In this first-ever novel about terrorism, he carefully analyzed the various factors that contributed to the rise of modern terrorism. This article argues that Dostoevsky's subsequent novel, The Brothers Karamazov, is equally important in understanding the motivations of individual terrorists. The author argues that The Brothers Karamazov is fundamentally a novel about the rage and violence that are the byproducts of shame and humiliation. If modern counterterrorism policymakers, analysts, and operatives are serious about understanding the fundamental motivations of modern terrorists, it may benefit them to read (or reread) The Brothers Karazamov in this light.  相似文献   

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Jason Dittmer 《对极》2007,39(2):247-268
Abstract: This paper seeks to theorize the structuring of geopolitical worldviews and attitudes by the comic book medium and by serial popular culture more broadly. Evidence of the use of comic books to promote specific discourses by geopolitical actors is presented, and the conventions that govern the limits of comic book narration are outlined. Among the conventions of production discussed are the role of “continuity” as a structuring force and the serial nature of most comic books. The impact of these conventions is viewed through an examination of Watchmen and Captain America comic books. Both series revolve around issues of political legitimacy and the structuring of geopolitical space, but do so in different ways. This leads to insight connecting seriality with the concept of the nation itself. Finally, a theorization of the limits to comic book and other serialized discourse is outlined, and its ultimately conservative political outcome is described as endemic to the genre.  相似文献   

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As networked information resources are used ever more in higher edu cation, the requirement for subject-specific, quality-assured resource selection assumes greater importance. The UK's Joint Information Systems Committee has implemented the Resource Guide initiative in which seven subject-specific printed and web-based guides to electronic resources have been provided. The centralised coordination of the guides ensures consistency in resource awareness across UK higher education and the training element packaged within each aims to improve students' approaches to resource discovery.  相似文献   

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Emma Lee 《对极》2016,48(2):355-374
“Protected areas” is the formal definition for the global network of conservation places, including marine and terrestrial reserves, which are overseen by the IUCN through instruments such as the Guidelines for Applying Protected Area Management Categories (Guidelines). In the long‐term conservation of nature, the Guidelines embed a nature–culture dualism, upon which the values of each are ascribed and weighted. This binary does not recognise relational values of Indigenous peoples to land or encompass worldviews beyond the restricted choice of the dualism. Through two Australian Aboriginal case studies, I reveal tensions in classifying cultural values for protected areas under the limited Guidelines offerings and provide an alternative engagement, through reassessing the means and scope by which values are assigned, for greater equity to Indigenous peoples.  相似文献   

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The discussion by King Charles II and his senior advisors in 1672 of the choice of a new Speaker for the forthcoming parliamentary session reveals both the way in which the appointment was prepared and the government's considerations in the appointment. Prominent among them was the Speaker's personal influence, and his personal views on the great issue to be debated, the Declaration of Indulgence. The choice of Sir Job Charlton, and the behaviour of his successor, Sir Edward Seymour, in the chair, mark a new phase in the history of the speakership, in which Speakers are less likely to be lawyers, for whom the office was a step on the road to high legal office, and more likely to be significant political leaders with their own influence and following. After the 1688 revolution, the tendency for Speakers to be party political leaders became still more marked. Nevertheless, the country ideology espoused by several of them, including Paul Foley, Robert Harley and the tory, Sir Thomas Hanmer, provides a pedigree for the model of the impartial speakership whose invention is often attributed to Arthur Onslow.  相似文献   

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Hannah Arendt is widely regarded as a political theorist who sought to rescue politics from "society," and political theory from the social sciences. This conventional view has had the effect of distracting attention from many of Arendt's most important insights concerning the constitution of "society" and the significance of the social sciences. In this article, I argue that Hannah Arendt's distinctions between labor, work, and action, as these are discussed in "The Human Condition" and elsewhere, are best understood as a set of claims about the fundamental structures of human societies. Understanding Arendt in this way introduces interesting parallels between Arendt's work and both classical and contemporary sociology. From this I draw a number of conclusions concerning Arendt's conception of "society," and extend these insights into two contemporary debates within contemporary theoretical sociology: the need for a differentiated ontology of the social world, and the changing role that novel forms of knowledge play in contemporary society as major sources of social change and order.  相似文献   

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