Terminal Late Woodland Mortuary Ceremonialism,Social Differentiation,and Long Distance Interaction in Northern Ohio: New Evidence from the Danbury Site

Abstract

The period from A.D. 800 to 1200 was a time of marked cultural transitions across the Midwest which featured the Mississippian emergence in the west and development of sedentary, tribal societies to the north and east. Recent salvage excavations at the Danbury site, a terminal Late Woodland habitation and cemetery in northwestern Ohio, document the intensified exploitation and storage of aquatic faunal resources and maize and the creation of a large corporate cemetery. Whelk shell ornaments accompanying certain burials point to long-distance interaction with southeastern societies as well as new forms of social differentiation. Preserved fibers of cotton (Gossypium spp.) in the dental calculus of several important individuals reveal previously unrecognized social or economic linkages with societies as distant as the Southwest or northern Mexico. The combined evidence for subsistence intensification, specialized mortuary treatments, and long-distance material exchange at Danbury represent unique local responses to pan-regional socio-cultural transformations.     

EARLY WOODLAND SETTLEMENT AND MOUND BUILDING IN THE UPPER TENSAS BASIN,NORTHEAST LOUISIANA

Abstract

Traditionally overlooked because it lacks hallmarks of material and cultural complexity, Early Woodland in the Southeast is an interval of significant transformation in material culture, settlement, and social organization. Investigations at four sites in northeast Louisiana provide insights into changes taking place at this time. These sites are situated on a crevasse splay created by flooding at the end of the Archaic. This flooding is associated with an occupation hiatus ca. 3000–2500 cal B.P. Evidence suggests a rapid colonization of the crevasse splay by people using Tchefuncte pottery, and there is no evidence at these sites of stratigraphic or cultural continuity from Poverty Point. The Early Woodland occupation in the study area dates ca. 2400–2100 cal B.P., which is later than dates associated with Early Woodland in the Pontchartrain Basin and contemporary with Lake Cormorant culture sites farther north. Early Woodland in northeast Louisiana is marked by a diagnostic Tchefuncte ceramic assemblage and the presence of a settlement system composed of small villages or hamlets nucleated around a conical mound that presumably served as a ceremonial/ritual center. This mound was erected very rapidly; radiocarbon dates suggest it was constructed in no more than 10 years. Although mound building has been suspected, this is the first conclusive evidence it was an aspect of Tchefuncte settlement and ceremonial practices. Data from these sites bear on the question of cultural and demographic continuity and change at the Archaic to Woodland transition. Previous models emphasize continuity of populations with ceramic technology and styles diffusing into the lower Mississippi Valley. In contrast, our data support a model of Early Woodland repopulation of the lower Mississippi Valley from the south and east following a prolonged period of regional abandonment.     

Global Patterns in the Exploitation of Shellfish

ABSTRACT

Shellfish are a crucial resource for past and present subsistence-level societies around the world. Despite the diversity of environments in which shellfish are exploited, an examination of the global patterns of shellfish exploitation reveal surprisingly common patterns in the opportunities allowed and constraints imposed by relying on shellfish. These commonalities, linked to the fundamental features of shellfish and their exploitation, can illuminate diverse social and ecological factors likely to influence variability in their archaeological signatures. Here we review contributions to this special issue and explore common trends in shellfish use and its archaeological consequences.     

DENTAL ATTRITION AT THE INDIAN KNOLL (15OH2) AND BLACK EARTH (11SA87) SITES: EXTREME WEAR AS A STRESSOR IN LATE ARCHAIC POPULATIONS OF THE OHIO VALLEY

Abstract

This study investigates comparatively the prospect that excessive dental wear in certain Late Archaic populations in eastern North America was caused by extensive shellfish consumption and the associated ingestion of grit. Specifically, the amount and rate of dental wear at Indian Knoll, a large shell midden site in western Kentucky, are compared to those at the Black Earth site, a contemporary occupation in southern Illinois with no evidence of shellfish utilization. Results show no significant differences in dental wear between Indian Knoll and Black Earth and point correspondingly toward the alternative prospect that the intensification of Late Archaic food-processing technology using stone-grinding and hot-rock cooking was the proximate cause. Such technologies provided short-term caloric benefits, but long-term disease consequences for adults of child-bearing age. A decrease in young adult dental wear correlates with the adoption of both food production and pottery in the subsequent Woodland period.     

Local and “Global” Perspectives on the Middle Woodland Southeast

During the Middle Woodland period, from 200 BC to AD 600, southeastern societies erected monuments, interacted widely, and produced some of the most striking material culture of the pre-Columbian era, but these developments are often overshadowed by the contemporaneous florescence of Hopewell culture in Ohio. I argue that the demonstrable material links between the Middle Woodland Southeast and Midwest demand that we cease to analyze these regional archaeological records in isolation and adopt multiscalar perspectives on the social fields that emerged from and impacted local Middle Woodland societies. In synthesizing recent research on Middle Woodland settlement, monumentality, interaction, and social organization, I make explicit comparisons between the Middle Woodland Southeast and Ohio Hopewell, revealing both commonalities and contrasts. New methodological approaches in the Southeast, including geophysical survey techniques, Bayesian chronological modeling, and high-resolution provenance analyses, promise to further elucidate site-specific histories and intersite connectivity. By implementing theoretical frameworks that simultaneously consider these local and global dimensions of Middle Woodland sociality, we may establish the southeastern Middle Woodland period as an archaeological context capable of elucidating the deep history of the Eastern Woodlands as well as long-standing issues surrounding middle-range societies.     

MAIZE ADOPTION AND INTENSIFICATION IN THE CENTRAL ILLINOIS RIVER VALLEY: AN ANALYSIS OF ARCHAEOBOTANICAL DATA FROM THE LATE WOODLAND TO EARLY MISSISSIPPIAN PERIODS (A.D. 600–1200)

Abstract

We consider the causes and timing of maize (Zea mays) intensification in the central Illinois River valley and argue that an understanding of changes in maize production requires a consideration of changes occurring in the entire plant subsistence system. To this end, we explore trends in the collection and production of plant foods from the Late Woodland (A.D. 600–1100) to Early Mississippian periods (A.D. 1100–1200). The plant data reveal a stepwise decrease in nut collection during the Late Woodland period, and again during the transition to the Early Mississippian period. This pattern is accompanied by statistical increases in maize abundance, indicating an intensification of maize production around A.D. 1100. We consider these patterns in light of similar maize increases occurring throughout the Eastern Woodlands and evaluate several possible interpretations related to population pressure, climate change, competitive generosity, and cultural emulation, the latter which appears to have been inspired by prolonged contact between local populations and Mississippian groups in the greater Cahokia area.     

Ohio Hopewell Depictions of Composite Creatures: Part II–Archaeological Context and a Journey to an Afterlife

Abstract

Archaeological contextual analyses of four artifacts that depicted composite creatures and that were recovered from the Turner earthwork in southwestern Ohio are integrated here with a biological identification of the creatures' component animals and a survey of historic Woodland–Plains Indian knowledge about their roles in Woodland–Plains life (previously reported in this journal). Together, the three studies reveal that the creatures were likely employed in a ritual drama concerned with the welfare of recently deceased persons on their journey to an afterlife through underwater–underground realm(s), where they encountered the creatures. The location of the journey to an afterlife through Below realm(s) differs from that of nearly all historic Woodland–Plains Indians, who knew the journey to take place on the earth-disk or to occur by ascension. Implications of the ritual drama at Turner for some recent interpretive trends in Woodland archaeology are explored, including an overemphasis on “world renewal” as the primary motivation behind Ohio Hopewell ceremonialism, the scarce attention given to eschatological matters, and the misleading notion that all agentive behaviors, including mortuary rites, are political.     

TOWARD A NEW VIEW OF HISTORY AND PROCESS AT CRYSTAL RIVER (8CI1)

Abstract

The Crystal River site (8CI1), located on Florida’s westcentral Gulf Coast, has long been counted among the most impressive yet inscrutable archaeological sites in the eastern United States. Excavations by C. B. Moore in the early twentieth century produced a number of artifacts with apparent Hopewellian affiliations, thus indicating an occupation during the Middle Woodland period. However, other features of the site—particularly the presence of flat-topped mounds and negative-painted pottery—suggested a later (Mississippian) date. This apparent conflict cast a cloud of confusion over the site, exacerbated by the later discovery of three purported limestone stelae. We present new insights into Crystal River based partly on new field work, including detailed topographic mapping, geophysical survey, and limited small-diameter coring. These field investigations, when combined with radiocarbon dates and the data gleaned from previous investigations, allow us to make new inferences regarding the chronology of settlement and mound construction at Crystal River. Specifically, we posit, based on these data, a greater degree of planning, structure, and complexity to the site from its founding, possibly as early as cal. 300 B.C. Further, these early practices impact the overarching historical trajectory of the site, guiding subsequent practices over a long time span, likely as late as cal A.D. 600.     

Shellfish Gathering and Conservation on Low Coral Islands: Kiribati Perspectives

ABSTRACT

Low coral island societies in the Pacific have always lived in a precarious environment. Consequently, some writers have stated that people living on atolls and table reefs must have devised effective conservation strategies. Predictions from three optimal foraging models in ethnographic contexts (patch choice, patch sampling, and risk) applied to shellfish gathering in Kiribati, Micronesia, do not support the assumption that human foragers are motivated by a desire to conserve resources. While historical ecology data are sparse, there is little to indicate that coral islanders in the past needed to practice conservation of marine resources, including shellfish.     

New Bioarchaeological Evidence and Radiocarbon Dates from the Lambayeque/Sicán Culture Camelids from the El Brujo Complex (Northern Coast of Peru): Implications for Funerary and Herd Management Practices

ABSTRACT

Pastoralism and camelid management have been essential to all aspects of pre-Hispanic Andean societies. Here, we present zooarchaeological and isotopic data on domestic camelid remains from Huaca Cao Viejo (El Brujo archaeological complex) on the northern coast of Peru, and dated to the Lambayeque/Sicán period—to characterise their biological age, diet, life history, possible geographic origin and ritual use. Domestic camelids, representing a wide range of biological ages and a high rate of polydactyly, were found as burial offerings in direct association with human funerary bundles (fardos). Direct AMS dates indicated that camelids were buried over a short period of time (AD 1022–1176) confirming the Lambayeque presence in the Chicama Valley during the first half of the Late Intermediate Period. Stable isotopic analyses were carried out on both bone collagen and hair keratin, including incremental analysis. A considerable variability in δ¹³C values at both the intra-individual and the intra-group level and a large contribution of C₄ resources to diet are shown. This clearly supports local management and camelids originating from various herds. Zooarchaeological and isotopic evidences suggest diversity in herding practices and suggest the importance of the herds in fulfilling the transportation demands for trade in goods.     

Landscapes of the Ghost Dance: A Cartography of Numic Ritual

Recent historical and ethnographic research indicates that the study of ritual behavior could be greatly enhanced by combining parameters of place and landscape use with interpretation of material culture. This strategy is especially useful for identifying the archaeological record of ritual among societies that incorporated topographic features and natural resources into their liturgical order. In this article we apply a behavioral framework to the study of Numic ritual technologies. By intergrating ethnographic and historic data on the geography, practice, and material culture of the nineteenth-century Nevada Ghost Dance, we demonstrate how this framework helps to determine the configuration of a ritual place and its position relative to other ritual and nonritual places.     

Human Ecology of Shellfish Exploitation at a Prehistoric Fishing-Farming Village on the Pacific Coast of Mexico

ABSTRACT

Shellfish remains excavated from an early agricultural village on the Pacific Coast of Mexico (Guerrero) indicate a dietary shift from locally obtained estuarine shellfish (1400–1100 BC) to a greater diversity of mollusks collected from more distant marine environments (900–500 BC). The timing of this shift suggests that it occurred as human populations increased and impacted the availability of local estuarine resources. We argue that this prompted the incorporation of a more diverse array of shellfish species harvested at greater distances or obtained via trade, possibly with the use of boats to transport shellfish and other resources back to the village.     

Constructing community at civic-ceremonial centers: pottery-making practices at Crystal River and Roberts Island

ABSTRACT

Crystal River (8CI1) and Roberts Island (8CI36, 8CI40, 8CI41) are neighboring mound complexes on Florida’s west-central Gulf Coast, with mainly sequential occupations during the Middle and Late Woodland periods, respectively. Previous work at Crystal River produced assemblages marked by a diversity of pastes and surface treatments, suggestive of distinct communities of practice. However, these excavations were unsystematic and poorly controlled, thus confounding understanding of temporal and spatial variation in practice. Recent excavations in domestic areas, combined with the analysis of older collections from mounds, support a finer-grained understanding of variation in ceramic production. Our analysis suggests that communities of practice persisted through time, although there is variation that corresponds well with changes in settlement.     

Unified Theory of Cosmogram Decorations on Potteries of the Upper Midwest: Part I. Early Woodland Period

Early Woodland Liverpool (Black Sand variant) pottery decorations consist of belts, rectilinear panels, and/or punctates encircling the vessel. Vertically arranged thematic motifs reflect the structure of the cosmos in its simplest form: Below realm, Earth’s disk, Above realm. This article postulates that the Early Woodland decorative tradition was an enduring symbolic system shared by women making pottery in the upper Midwest. Cosmograms in pottery motifs trace three universal metaphors of the Woodland era belief system: (1) Cooking vessels were feminine spirit-beings; (2) the Woodland culinary vessel shaped like the female form represented her biological destiny as the reproductive vessel for humankind and cooking was a ritual action (“prayer”), a metaphor for the creation of new members of society; (3) the cooking pot was a mandala of cosmograms expressing daily life, ritual practice, and cosmology. These themes carry through subsequent studies on Middle Woodland Havanoid and Late Woodland corded or trailed pottery in an upcoming book.     

Zooarchaeological Evidence for Domestic Rituals in the Iron Age Communities of North‐Eastern Iberia (Present‐Day Catalonia) (Sixth–Second Century BC)

Many socio‐economic changes occurred in southern Europe during the first millennium BC. In north‐eastern Iberia societies evolved from the small‐scale local groups of the Late Bronze Age to the more complex societies of the Iron Age. Together with a diversity of material changes (detected in pottery, agricultural techniques, architecture, etc.), a new ritual manifestation is attested in the Ancient Iberian Period (about 550 BC), lasting until some time after the Roman conquest. This consisted of sheep and goats (among other species) being carefully deposited below the floors of some domestic buildings. In this article the characteristics of these associated bone groups are described and their significance is discussed.     

'.. Slaying oxen and Killing Sheep,Eating Flesh and Drinking Wine ..': Feasting in Late Bronze Age Hazor

Abstract

Communal feasts, events of ritual activity that involve shared food and drink consumption and display in religious and secular elite contexts, received considerable attention in anthropological and archaeological literature in recent years. In those studies, the focus was on the identification of feasting in the material record of ancient societies, and an attempt was made to decipher the complex social and political meanings inherent in such contexts. In this study, the aim is to identify and interpret traces of feasting activities in the context of Canaanite society of the 14th–13th century BCE. The site of Hazor, the largest Canaanite kingdom, serves as a case study for this discussion. Archaeological correlates of commensal feasts, uncovered in the extensive excavations of the site, are presented and discussed within the general picture of the Canaanite palatial system.     

Provenance of Weeden Island “sacred” and “prestige” vessels: implications for specialized ritual craft production

ABSTRACT

Weeden Island mortuary ceremonialism united distinct cultures across the Late Woodland social landscape. The Weeden Island pottery series is central to recognizing regional ceremonial parity, with prestige (elite) and sacred (cult) wares showing strong similarities among distant sites. Finely made vessels and their ostensibly shamanistic themes led archaeologists to consider the liturgical and political roles of ritual specialists, whose tasks might have included vessel manufacture in centralized locations. This research evaluates the prospect of craft specialization and centralized production of sacred and prestige wares through comparisons of the provenance of vessels from three Florida localities: Palmetto Mound (8LV2), the mounds at Melton (8AL5, 8AL7), and McKeithen (8CO17). Results of Neutron Activation Analysis and petrographic analysis show that the majority of the sampled vessels were made far from the mounds in which they were deposited, from a variety of locations but especially within the area between Kolomoki and the Tallahassee Hills. We argue that production was not centralized but may have been specialized to the extent that an integrated ritual network was necessary to coordinate rules of manufacture and use that were evidently observed by all participants.     

Molecular evidence of changing foodways across the Mississippian transition at the George Reeves site (11S650)

ABSTRACT

The George Reeves site (11S650) is a multicomponent village on the bluffs in the central American Bottom, Illinois. The site was occupied from the Late Woodland Rosewood phase through the Mississippian Lohmann phase. Pottery use and dietary variation between the Late Woodland and Emergent Mississippian occupations at the site were explored through stylistic analysis, pottery residue analysis, and compound-specific carbon isotopic analysis of pottery residues. Although more samples should be analyzed, diet and pottery use at George Reeves seems to have been varied, with maize present by cal AD 900–1000, but comprising a relatively small portion of lipid residues in pottery. Residue analysis indicates a C₄ presence in 5 of 16 sampled pots from the early Emergent Mississippian deriving from either maize or from meat from animals consuming maize. Pottery residues were mixed, showing C₃ and C₄ plants as well as meat and fish or shellfish. One residue showed a high incidence of C₄ contribution, most likely from Portulaca oleracea (common purslane), as well as large amounts of fish or shellfish and another C₃ plant. Residue from a ceramic pipestem indicates that maize may have been smoked, probably in the form of maize silk mixed with other nontobacco plants.     

Connecting Heaven and Earth: Interpreting Early Woodland Nonmortuary Ceremonialism in Northern Ohio

Most previous studies of Early Woodland ritual and ceremonialism in the Ohio region have focused primarily on Adena mound and earthwork enclosures and their attendant mortuary facilities. Recent investigations of other constructions, such as circular post structures, have demonstrated the feasibility of expanding interpretations of Early Woodland ceremonialism to include nonmortuary contexts. In the southern drainages of Lake Erie, small hilltop enclosures are potentially fruitful localities for the study of (non-Adena) ritual and ceremonialism. Recent investigations at the Heckelman hilltop enclosure reveal nonmortuary-ceremonial activity during the Early Woodland period. Archaeological remains point to the construction of an oval ditch enclosing clusters of freestanding (ritual) poles and pits that exhibit evidence of having been used for preparing and serving ceremonial meals. It is proposed that the Heckelman ceremonial precinct was the site of ritually charged activities bearing important cosmological significance for its users.