Wild Cattle: Red Deer in the Religious Texts,Iconography, and Archaeology of Early Medieval Ireland

Humans use animals as a means of creating and manipulating relationships with other human beings. This process occurs both through the use of animals for food or raw materials and through the use of animals as literary and artistic symbols. Cervus elaphus is Irelands only indigenous deer species. It is also unique in being the only native Irish, wild animal to appear frequently in medieval texts, iconography, and archaeological deposits. This paper brings together diversesources of information to illuminate how early medieval monasteries used reddeer to establish an identity for themselves and to conceptualize socioeconomic relationships with others.     

Technologies of Appearance: Hair Behaviour in Early Medieval Europe

Personal appearance in general—and the grooming of hair in particular—has long held a position of interest in historical, art-historical, and literary scholarship. The same cannot be said of archaeology, and the material aspects of personal grooming in the construction and communication of identity have not been fully synthesized. As a result, little attempt has been made to understand the social role of hair in less well documented societies, such as those of early medieval northern and western Europe. This paper considers archaeological, iconographic and documentary evidence for the significance of, and physical engagement with hair in early medieval northern and western Europe, and offers a model for the interpretation of grooming as a social phenomenon. It is argued that grooming was a socially meaningful practice, and that it played a key role in the construction of early medieval identities, as well as in the maintenance and manipulation of boundaries and distinctions between individuals and groups.     

Early Medieval Jet-like Jewellery in Ireland: Production,Distribution and Consumption

JET-LIKE JEWELLERY, encompassing polished black stone arm-rings, bangles and bracelets, has not been subject to detailed study in Ireland for over 50 years. This paper refocuses attention on the archaeological evidence for the indigenous production of this type of jewellery in early medieval Ireland, with the aims of exploring its distribution and consumption, and its relevance to networks of social control and economic expansion. Using geospatial and stratigraphic interrogation of the archaeological record, and contemporary comparison with recent studies from Scotland, this article demonstrates a hitherto unrecognised level of complexity and diversity in the handling of this ubiquitous luxury item. Regional specialised production centres and separate distribution centres are identified, and while a focus on indigenous sources is apparent, this is not exclusive. Degrees of cooperation and exclusivity are suggested for ecclesiastical and secular social hierarchies.     

Lest the Lowliest Be Forgotten: Locating the Impoverished in Early Medieval Ireland

In early medieval Ireland (ca. a.d. 400–850), every person's rank in society was codified in documents and visibly apparent by their material possessions. Early Irish literature is overwhelmingly concerned with the negotiation of status, but it is focused primarily on the rights and responsibilities of the nobility and wealthy farmers. Those of lower status are often ignored, and it has been difficult as archaeologists to agree on what constitutes a lower class site or artifactual assemblage. This paper addresses these arguments and challenges the belief that the lowest members of medieval Irish society are invisible to archaeology due to their impoverished existence.     

Masshouses and Meetinghouses: The Archaeology of the Penal Laws in Early Modern Ireland

Archaeology has demonstrated that it can provide added insight into the study of early modern Ireland, although there has been a notable tendency for research to concentrate on secular aspects of society. Investigations into the period, however, would benefit from a greater awareness of contemporary religion, since this was a factor that played a major role in political, social, and economic life. An example of this is the introduction of Penal legislation by the Protestant-dominated Irish parliament in the early eighteenth century, directed at those whose religious outlook did not correspond to that of the Established Church.     

Tree-rings and Medieval Archaeology

CAREFUL examination of the horizontal beams above the arches framing the arcades of the 12th-century great hall of the bishop's palace at Hereford has brought to light additional structural evidence shewing that the hall, as originally built, had a clerestory and separate pent-roofs over the aisles. The proposed reconstruction is discussed with reference to surviving but incomplete examples of the same date at Leicester and Farnham, where the evidence for the architectural form is inconclusive. It is compared with earlier illustrations, including those in the Bayeux Tapestry. The evidence of the churches of late 10th and 11th-century date with transverse (diaphragm) arches is also adduced.     

Commentary: Medieval and Post-Medieval Archaeology of Greece

Recent work by archaeologists emphasized the contributions of archaeological fieldwork to the study of post-classical Greece. This marks a significant departure from traditional approaches to the archaeology of Byzantium that tended to focus on art historical methods and architectural history. Despite these changes in the study of post-classical Greece, the issues of abandonment, continuity and change continue to play an important role both in ongoing debates and will undoubtedly influence future research priorities. Only collaboration among scholars who study historical archaeology in Greece and elsewhere will ensure the continued relevance of this field even as these long-standing debates wane in relevance.     

Medieval Landscape Archaeology in Italy: A Review

MEDIEVAL LANDSCAPE ARCHAEOLOGY in Italy is reviewed here by analysing the methodological approaches and the theoretical frameworks adopted by researchers working from the 1970s to the present day. Notwithstanding a kind of ‘resistance’ of Italian archaeology to theorisation, the intensive fieldwork and fruitful exchanges of the many teams working on the Peninsula have not only brought important achievements for the reconstruction of settlement patterns and landscape dynamics during Late Antiquity and the Middle Ages, but have also animated and enriched the debates about approaches and methodologies. The ‘Italian context’ is therefore framed within the European mainstream and the international panorama.     

Medieval Ireland and the Shannon Hydro-Electric Scheme: reconstructing the past in independent Ireland

This essay considers the position of Irish medieval buildings in the early years of the twentieth century. Focusing on the treatment of the oratory of St. Lua at Killaloe, it examines the ways in which the ruins of the medieval past were used to signify a range of political, religious and cultural ideas and attitudes. The rising water levels following the Shannon Scheme works (begun in 1925) meant that this stone oratory was moved from its original position on Friar’s Island to the grounds of St. Flannan’s Roman Catholic Church in 1929. The resulting paper trail reflects the complex processes of decision-making within a civil service in transition as the new Irish Free State calibrated its position with regard to the past and the treatment of medieval ruins throughout the countryside. The case study of St. Lua’s oratory is considered here in the context of the nineteenth-century tradition of scholarship on medieval buildings, the development of the idea of a national Irish architecture during this period, and the impact of this tradition on subsequent engagement with the buildings of the medieval past.     

At the Transition from Late Medieval to Early Modern: the Archaeology of Three Wrecks from Turkey

During surveys in the Rhodian Straits in 2005–06, the staff of the RPM Nautical Foundation discovered three deepwater wrecks which reflect elements of the transition from late medieval to early modern seafaring. The assemblages, and their plotting on site‐plans generated from photographic evidence, point to the finding of a small oared warship equipped with wrought‐iron carriage‐ and swivel‐guns, a small coasting vessel armed with wrought‐iron swivel‐guns, and a larger merchantman equipped with cast‐iron carriage‐guns. While the features of the smaller vessels do not identify their country of origin, those of the larger merchantman have good parallels with known English wrecks. © 2009 The Authors     

Ringforts or Fairy Homes: Oral Understandings and the Practice of Archaeology in Nineteenth- and Early Twentieth-Century Ireland

Ringforts, the most numerous archaeological monument in the Irish landscape, have a dual character as places of early medieval habitation and as supernatural points of access to a fairy Otherworld. In my paper, I examine how these understandings interacted with, challenged and reinforced each other in the nineteenth and early twentieth century, and how oral perceptions had a significant if generally unacknowledged role in determining supposedly scientific archaeological perceptions of these monuments.