On Early Church Windows

Abstract

Anglo-Saxon garnet cloisonné composite disc brooches form a small but important group of jewellery, representing an extremely high level of design and craftsmanship. While a good deal has been written about them in various contexts, this paper sets out to analyse the brooches in terms of their construction. All eighteen known examples (with the exception of one now lost) were examined in detail, from a practical manufacturing point of view, and a number of their components classified: cloisonné work, rims, back-plates, brooch fittings and general construction. On the basis of this examination, clear distinctions could be drawn between two groups — those with gold cloisonné work and those with copper-alloy. Within these groups, it is further possible to draw parallels between three sets of brooches (two pairs with gold cloisonné and a trio with copper alloy) which appear likely to have had a common manufacturing source.

Very little is known of the Anglo-Saxon jewellers, but there can have been only a small number of them. Because of this, and the high level of skill needed to make both types of brooch, it would not be safe to assume that the copper alloy cloisonné examples necessarily represent a degenerate form of the gold. The Sarre brooch illustrates levels of accomplishment comparable with that seen on many gold cloisonné brooches.     

Was the enlightenment a continuous process from the late Qing to the May Fourth period?

ABSTRACT

Intellectual development from the late Qing to the 1911 Revolution and then to the May Fourth New Culture Movement was generally a continuous process despite various ambivalent and hesitant zigzags. Within this overall continuity, new elements became salient. The new policies promulgated by the republican government soon after the success of the 1911 Revolution created an institutional legacy that gave previously marginal ideas enough legitimacy to enter the mainstream. Changes in “background culture” also resulted in many new themes associated with May Fourth, though these themes were ostensibly similar to those in the late Qing period. The enlightenment of May Fourth endowed the “future” with positive values so that a future-oriented perspective became a fashionable trend in this period.     

Priestley in Germany

ABSTRACT

The paper focuses on the reception of Priestley in Germany, which is remarkable for the huge and assiduous interest it raised in different philosophical milieus. Priestley’s dynamical conception of matter, his explanation of the functioning of the brain, and of the production of material ideas are at the basis of the new form of materialism that develops in Germany in the late 1770s, and which differs completely from the model of mechanical materialism Germany was used to in earlier decades. Indeed, the German reception of Priestley’s ideas begins surprisingly early, just one year after the publication of his edition of Hartley’s Observations on Man (1775), and traverses the two final decades of the eighteenth century with a considerable number of reviews and references in the main philosophical journals and works of the time. In 1778, his introduction to the Observations was translated into German and presented in the form of a manifesto of a new materialistic philosophy compatible with the claims of morals and religion. Within a few years, Priestley became the unavoidable reference point for the most relevant theological and philosophical discussions concerning the nature of matter and spirits, the place of God, the possibility of human freedom, and the legitimacy of free thinking.     

Gerhard Schøning,Gothicism and the Re‐evaluation of Northern Landscapes

In this article we shall survey some central views of the north and the people living there, as it was presented by different scholars from the 16th to the 18th century. In particular, we will focus on Gerhard Schøning (1722–1780). Many historians have stressed the big influence that French Enlightenment philosophy had on Schøning. This article, however, will also point to other ideas and traditions that inspired him. One is the old Swedish cultural and patriotic movement called Gothicism. Schøning did, no doubt, share many ideas with Swedish Gothicism. Even so, important factors like aesthetics, scholarly orientation and religious ideas changed greatly during this period, and this effected both Gothicism and Schøning's relation to it. It is also fundamental for us to clarify these changes when trying to explain the re‐evaluation of northern landscapes in the 18th century.     

Historicism and constructionism: rival ideas of historical change

ABSTRACT

A seemingly unitary appeal to history might evoke today two incompatible operations of historicization that yield contradictory results. This article attempts to understand two co-existing senses of historicity as conflicting ideas of historical change and rival practices of temporal comparison: historicism and constructionism. At their respective births, both claimed to make sense of the world and ourselves as changing over time. Historicism, dominating nineteenth-century Western thought and overseeing the professionalization of historical studies, advocated an understanding of the present condition of the human world as developing out of past conditions. Constructionism, dominating the second half of the twentieth century, understood the present condition as the recent invention of certain ‘historical’ environments, without prior existence. As competing ideas of historical change, they both entail a comparison between past and present conditions of their investigated subjects, but their practices of temporal comparison are irreconcilable and represent two distinct ways of historicization.     

Transgender migrations: prostitution,identity and notions of ‘home’ in contemporary France

ABSTRACT

Migrant street prostitution in France has increased since the 1990s, largely as a result of the ease of movement facilitated by political shifts in Eastern Europe opening up national borders and the arrival of greater numbers of prostitutes from Africa and China. These often precarious migrations have generally been made by cisgender females; although, a comparatively smaller (but progressively significant) number are transgender. The representation of this latter group is explored in this article through four documentary/docufiction films that respectively recount what can be described as the sequential stages of geographical mobility (i.e. pre-migration, migration, and post-migration). Motivated by the concern that more particular voices within the ‘queer community’ are insufficiently represented, the focus here will be on how this group of transgender migrant prostitutes articulate a sense of ‘home’. Analysis is framed through Sara Ahmed’s notion of ‘home’ as ‘skin’, a porous space that blends the static and the mobile, the ‘here’ and ‘there’. The selected texts disarticulate the epistemology of prostitution in gendered terms and dislocate the transgender body from material associations that link successful migration with the movement from one place and body to another.     

Cosmopolitan translation and patriotic sensibilities in German garden art

ABSTRACT

My focus in this article is on a small group of German theorists, designers and patrons who thought extensively about the relationship between national identity and garden design: Christian Hirschfeld, Prince Franz von Anhalt-Dessau and his wife Luise, Johann Wolfgang von Goethe, and Prince Pückler. These garden enthusiasts knew one another through personal contact or their writings, and they responded to and developed their ideas in relation to the newly framed creative enterprise in German lands of “garden-landscape-art”. What they shared was a conviction that garden forms affect feelings, with the role of the garden artist to determine paths that would alter and diversify the visitor’s experience of place. This essay explores how spontaneous emotions, elicited by movement through the garden, were linked with a growing sense of patriotism that contrasted with cosmopolitan judgments in the writings of Hirschfeld, Pückler, and Goethe.     

Reflections on Tudor Green

Abstract

In this article the author suggests that the time has come to revise ideas on Tudor Green ware. He puts forward the suggestion that there was no such thing as a Tudor Green industry, and that it would be more appropriate to group together comparable ceramics from this region under the term Southern Whiteware.     

Erasmus

This essay seeks to examine the history of the intellectual comradeship between J.L. Talmon and the philosopher, political thinker, and historian of ideas, Isaiah Berlin (1909–1997). The scholarly dialog between the two began in 1947, continued until Talmon's death in 1980, and is well documented in their private correspondence. I argue that there were two levels to this dialog: First, both Berlin and Talmon took part in the Totalitarianism discourse, which was colored by Popperian terminology, and thus I claim that their ideas should be examined as part of the Cold-War political discourse. The second level stemmed from their similar East-European origin, their mutual Jewish identity, and their attitude towards the Zionist movement.

At times the two levels of discourse conjoined commensurably, but in other cases the juxtaposition of the two created conceptual tensions. Examining Berlin and Talmon's thought from this dual perspective, I argue, can shed new light on the inner conflicts and conceptual tensions that each of them had to face. In particular, I claim that both thinkers tried to integrate their Anglophile liberal heritage with their support of National movements in general, and the Jewish National movement in particular. Nevertheless, the different approaches of Talmon and Berlin present two concepts of liberal Nationalism: While Talmon assumed that Zionism solved the Jewish individual's dilemmas by making Jews members of a commune attached to soil; Berlin sought to preserve the individual in an inviolable sphere and thus was more ambivalent in his attitude towards the state of Israel. In conclusion, I offer to see Talmon as a classic Zionist liberal and Berlin as a supporter of what I call “Diaspora Zionism”, an approach, which would later provide the grounds for Berlin's celebrated pluralism.     

Thousand years of vegetation history revealed by pollen in a sandy soil,central Netherlands

Abstract

Within the scope of an interdisciplinary research project to determine the genesis and age of small clusters of oak trees, three soil sections in and three outside oak clusters in an ancient woodland/heath on the Veluwe, central Netherlands, were sampled for palynological analysis. The sections within the clusters show an undisturbed development from the Medieval period onwards, the sections outside the clusters are missing ca. 15 cm because of sod cutting associated with plaggen soil formation. The rate of downward movement of pollen was established, using known dates from the near surroundings.     

Public archaeology and political dynamics in Portugal: A reply to Bednarik

Abstract

This article is concerned with five museums created by indigenous sámi people in northern Fenno- Scandinavia. In comparison to most Western nations' museums, Sámi-created institutions are a relatively recent phenomenon. Against the background of changing ideas about museums in the academic world, this article examines what kind of representation of the Sámi past has been created in their museums and, importantly, the reasons why these representations have been created in the ways that they have. What kind of knowledge does this create? How has the medium been adapted? How do these representations, in turn, change Sámi culture?

It is argued that Sámi museums have been influential in creating a sense of ‘Sámi-ness’ through their particular representations. Certain artefacts are presented as particularly active, and although their actions can cause conflicts, they are now being used to forge a deeper past for the Sámi people.     

Measuring relatedness in a multisectoral cluster: an input–output approach

Studies in evolutionary economic geography have found that knowledge spillovers, crucial for the development and maintenance of clusters, tend to flow between sectors that are related via similar inputs and/or outputs. Thus, there is a growing body of literature stating that industrial variety within clusters is beneficial for economic growth, whereby local industrial diversity sparks creativity, new ideas and innovations. Within this context, the Irish Maritime and Energy Resource Cluster (IMERC) is a diverse, multisectoral cluster. Using an Input–Output table this paper examines the intra-cluster linkages, as well as the relatedness in terms of inputs and outputs across the four IMERC pillars: Marine Energy; Shipping, Logistics and Transport; Maritime Safety and Security; and Yachting Products and Services. This analysis found that although IMERC has weak intra-cluster linkages, the four pillars share a high number of related inputs and outputs. Based on this analysis, IMERC has the potential to develop into a strong maritime cluster.     

Review of Periodical Literature and Occasional Publications

Abstract

'Millenarians in the Pennines 1800–1830: Building and Believing Jerusalem'. The legend of the prophet John Wroe and his nineteenth-century millenarian followers remains a cherished part of Pennine folklore. In Ashton-under-Lyne and other mill-towns, Wroe attracted a following committed to his religious direction, living according to the Old Testament Law, and calling themselves 'Israelites'. In the 1820s, the Ashton community constructed an elaborate Sanctuary and four gatehouses, and called their town 'Jerusalem'. Wroe left Ashton in 1831 after sexual allegations; yet his movement persisted for decades. This article presents a new history of Wroe's Israelite sect before 1830, revealing its continuity — in ideas and people — with earlier religious traditions in the region. The phenomenon of a sect believing Ashton could be the New Jerusalem was not the work of one charismatic leader, nor the outcome of economic and religious conditions in one decade; nor were such beliefs a short-lived replacement for old securities. From a newly discovered archive and a range of sources in international and local collections, the buildings, the rites and the regime emergent in 1820s Ashton are shown to be merely the most prominent episode in a larger and more notable regional religious history. Acknowledging the agency available within this movement challenges existing conceptions of millenarianism in the period.     

Charisma,populism, and the formation of national identity: Sheikh Mujib and Bengali nationalism

Identity formation is a complex process and has been discussed by post-structuralist discourse theorist Ernesto Laclau. This paper focuses on Laclau's proposed ideas on the means of identity production and populism and studies the popular independence movement for Bangladesh under that rubric. It locates charismatic leadership as a necessary condition for populism and identifies Bangabandhu Sheikh Mujibur Rahman as the charismat suturing the various chains of equivalence that rose to become the populist movement that resulted in the nation's struggle for independence in 1971. This paper also looks at the transformational leadership of Sheikh Mujibur Rahman and acknowledges it as a necessary condition for the patterns of identity creation in East Bengal in the late 1960s.     

Neojihadist Visual Politics: Comparing YouTube Videos of North Caucasus and Uyghur Militants

Abstract

YouTube videos offer a rare opportunity to gain an insight into the sequestered world of neojihadism. This study examines and compares the lines of the visual narrative associated with two Asian insurgencies that help to form the global Islamic social movement: the insurgency in Chechnya (North Caucasus) and that in Xinjiang (China). The purpose of the article is to describe the narratives used by the Islamic militants addressing the conflict and to identify similarities and differences in the use of visual rhetorical techniques by neojihadist groups to propagate their worldview. The study of the visual narratives promoted in the videos will help to provide a better understanding of the impact of the neojihadist narratives on the creation of collective identities. Our findings suggest that these narratives have similar features, which can be identified in a set of sub-narratives. Within the common pattern, however, significant differences can be found, especially in the interpretation of the videos by the audiences.     

Comparative History and Ethnography in William Ellis’s Polynesian Researches

ABSTRACT

This article develops recent scholarly efforts to take seriously the scientific work of evangelical missionaries in the South Pacific. Ellis’s Polynesian Researches gives us an insight into the broader issue of the way in which theological concepts could inform the framework of missionaries’ observations of the traditions, manners and functioning of human societies. Central to Ellis’s observations was the idea of idolatry. I argue that Ellis brought together a theological definition of idolatry – in which idolatry represented the sinful worship of created things rather than the creator God – with an Enlightenment idea that polytheistic idolatry was a universal stage in the historical development of civilization. Ellis’s Polynesian Researches gives us a point of entry into understanding some of the ways that European theological ideas were put to new uses in the South Pacific, against the backdrop of the increasingly global exchange of people, goods and ideas.     

Partisanship,policy entrepreneurs and the market for ideas: what we can learn from policy failure

ABSTRACT

The Office of Living Victoria (OLV), was established in 2011 by the then Liberal-National Party Coalition Government. It was created in response to a water crisis and intended to revolutionise water management and delivery, challenging established authorities and practices consolidated under the previous Labor government in Victoria. There was a decidedly partisan motivation for its conception. The drive for new ideas and innovation created opportunities for policy entrepreneurs who won the competition against more conventional research advocacy, and determined the agenda of the new agency, in the process curbing an existing policy network. Yet within a short period, this initiative was mired in scandal, and ended in 2014 having failed to achieve its purposes. This article explores this instance of policy failure, assessing the policy trajectory of the OLV in relation to the concepts of partisanship, policy entrepreneurship, and policy networks.     

Professions,absolutism and the role of widows

This article explores the role of widows in the transfer of occupations from one man to the next. The growing Civil Service is especially focused on, with its conflicts between bureaucratic demands, personal and family considerations, and the absolutist state. Within the Civil Service, as well as within public services connected to private business, succession was modelled after practices in the peasant society and in the urban trades, where a widow could continue in business and hand it over to a new husband, a son-in-law or a son. This solved the problem of support for the widows, by making the next man in office responsible. However, it created other problems, which in turn made the development of public pensions necessary.