Florida’s Underwater Archaeological Preserves: Public Participation as an Approach to Submerged Heritage Management

Abstract

Florida waters are home to the remains of such diverse watercraft as galleons, freighters, sailing yachts, steamboats, and prehistoric canoes. Managing these resources, especially regarding questions of access versus preservation, can be a daunting task. Florida’s Underwater Archaeological Preserves programme is an experiment in public participation to further both the awareness and the preservation of submerged heritage through site conservation and interpretation, incorporating various stakeholders during each step in the process. The logic in Florida’s Preserves programme is that an involved public given free access to a shipwreck site can be an ingredient for, instead of a hindrance to, preservation. Although one of several programmes worldwide, the concept that sets Florida’s Underwater Archaeological Preserves programme apart is its use of public involvement to promote education that fosters attitudes of conservation and preservation. If the public feels a share as stakeholders in the preservation of their maritime heritage, then submerged cultural resources will be more effectively protected.     

Conversation with Ernestina Mamaní

This paper records a conversation that took place on Thursday 23rd November 2006 at the Museo del Hombre de Antofagasta de la Sierra (Museum of Man of Antofagasta de la Sierra), Catamarca, Argentina. The conversation involved different research groups co-investigating, each formed by a student of archaeology and a member of the personnel of the museum and/or other areas of the culture of the municipality of Antofagasta de la Sierra. Each presented the state of his/her enquiry into a particular object in the museum collection. The task was to tie stories to objects: stories by the elders of the town, the people who had discovered the item, the personnel of the museum and the texts written by archaeologists. This paper focuses on the conversation with Ernestina Mamaní, about a stone slab by Antofagasta elder, Don Anacleto Cháves, which she and Laura Roda had chosen to research.

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Résumé Cet article rapporte une conversation qui a eu lieu le jeudi 23 novembre 2006 au Museo del Hombre de Antofagasta de la Sierra (Musée de l'homme d'Antofagasta de la Sierra), Catamarca, Argentine. La conversation mettait en scène différents groupes de recherche travaillant conjointement, chacun constitué d’un étudiant en archéologie, d’un membre du personnel du musée et/ou d'autres secteurs du service de la Culture de la municipalité d'Antofagasta de la Sierra. Chacun a présenté l'état de ses recherches autour d’un objet particulier des collections de musée. Il s’agissait d’accoler des récits aux objets: histoires rapportées par les anciens du village, les personnes ayant découvert l'objet, le personnel du musée et les rapports écrits par les archéologues. Cet article relate particulièrement la conversation avec Ernestina Mamaní, au sujet d'une dalle de pierre faite par un ancien d'Antofagasta, Don Anacleto Cháves, qu’elle même et Laura Roda avaient choisie pour leur recherche.

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Resumen Esta ponencia registra una conversación que sucedió el jueves 23 de noviembre de 2006 en el Museo del Hombre de Antofagasta de la Sierra, Catamarca, Argentina. La conversación involucraba diferentes grupos de co-investigación, integrado por una estudiante de arqueología y un miembro del personal del museo y/o otras areas de cultura de la municipalidad de Antofagasta de la Sierra. Cada una presentaba el estado de su indagación acerca de un objeto particular de la colección del museo. La consigna era anudar historias a cada objeto, historias ofrecidas por los ancianos del pueblo, los descubridores de la pieza, el personal del museo y los textos escritos por arqueólogos. Esta ponencia se focaliza en la conversación con Ernestina Mamaní, sobre una laja encontrada por un vecino de Antofagasta, Don Anacleto Cháves, que ella y Laura Roda habían elegido para investigar.

     

国外公共考古学研究现状综述

公共考古学的概念自20世纪70年代提出以来,"公共"(Public)一词的含义一直都是公共考古学研究的核心问题。"公共"蕴含着国家和公众两个不同的维度,根据"公共"一词包含的不同价值取向,国外公共考古学的研究经历了政府参与、公众参与、公众导向等三个不同的阶段,这对中国公共考古学的定位于"面向公众的考古学"提供了理论支撑。     

土司,考古与公众——基于海龙囤的公众考古实践与思考简

人人共享文明成果,是文化遗产保护的最终追求。如何达到这一目的,是公众考古学（publicarchaeology）讨论的范畴。这是国内目前方兴未艾的一个考古学分支,各方都在积极讨论与尝试。2012年度,依托土司城堡海龙囤的发掘,我们开展了一系列公众考古活动,取得了很好的社会效应。本文即以之为例,对公众考古的相关问题进行初步探讨。     

Translational Public Archaeology? Archaeology,Social Benefit,and Working with offenders in Wales (Part 2)

This article reports on a second case study in the relationship between archaeology and social benefit through working with young offenders in Wales. Whereas a previous article (Pudney, 2018), focused on the MORTARIA project — an archaeological education project engaging adult offenders in South Wales — this study explores the distinctive methods and challenges faced by the subsequent Heritage Graffiti Project (HGP). This project encountered similar, but also different, experiences to MORTARIA, involving different skills and technologies, as well as specific artistic engagement with place. The article considers the effectiveness of the HGP before reflecting on the two projects’ shared implications for future, translational public archaeology projects that wish to work with offenders.     

中国考古文物类期刊的发展与中国考古学的发展

本文分析了近90年来160多种中国考古文物类期刊的创办与发展情况,提出中国考古文物类期刊的发展与中国考古学学科的发展一样,经历了初创与早期发展、全面发展、复苏时期、成熟发展等四个阶段。现在的中国考古文物类期刊的格局,是1979年以来形成的。目前主要刊物的栏目形式有所变化．但研究论文与田野资料并重的办刊方针总体上没有变化。近10年来一些刊物新增加了文化遗产保护、科技考古、公众考古的内容,这应是中国考古学在21世纪发展的三项新的内容。     

西方遗产诠释思想述要

遗产诠释是一种旨在揭示文化和自然遗产内涵及价值的行为,其功能包括遗产保护、旅游管理、休闲娱乐、教育、宣传等。对遗产诠释的研究源于美国,自提尔顿以"通过诠释,以致了解;通过了解,以致欣赏;通过欣赏,以致保护"为中心的诠释思想奠定了西方遗产诠释理论研究的基础后,遗产诠释研究随即在英国、加拿大、澳大利亚等国家发展起来。现在,西方已经形成一系列的诠释理念和经验。介绍和梳理西方有影响的诠释思想,可为中国的遗产诠释研究和实践工作提供参考和借鉴。     

国外遗产旅游与遗产管理研究--综述与启示

遗产旅游与遗产管理是国外旅游研究领域的热点之一。本文从文献综述的角度对遗产与遗产旅游的起源、发展进行了阐述，并进一步就遗产旅游与遗产管理研究的主要内容进行了总结，然后在此基础上探讨了国外遗产旅游与遗产管理对我国遗产旅游与遗产管理研究的启示。     

Editorial: The Nordic World Heritage Foundation

Abstract

This article identifies the current state of knowledge in the literature regarding the possible impacts of future climatic change on archaeological sites and ensembles. Drawing on the literature review a matrix of potential impacts is collated to provide a simplified overview. This theoretical ‘menu’ is then tested by applying it to a vulnerability assessment of the World Heritage site of Skellig Michael in Ireland. The case study results reveal some knowledge gaps, particularly in regard to the impacts of climate change on buried archaeological remains.     

The Political,Social and Scientific Contexts of Archaeological Investigations of Mass Graves in Spain

The recovery of historic memory of the Spanish Civil War is a multilayered initiative to escape both the romanticism of the Franco era, in which only the glory of the victors was celebrated while their past atrocities were ignored, and the cautiousness of the post-Franco democracy, for which forced amnesia of the Civil War was considered a sacrifice for the greater good. In the past five years the efforts to recover historic memory have gained empirical footing by employing archaeological methods to locate, enumerate and identify the victims of extrajudicial executions. The ultimate goals of such work include the production of a more accurate historical statement of past events, the repatriation of missing persons to their families, and the documentation of physical evidence that may allow families to seek civil restitutions. While the scientific methodology is fairly straightforward, the process is nonetheless inherently political in that various government bodies can and do impede recovery efforts. This paper contextualizes the current political and social climate of human rights investigations in Spain by illustrating some of the recent recovery efforts in Catalonia and Andalucia.