Sir Charles Grandison,Natural Law and the Fictionalised English Gentleman

This article enquires into the relation between enlightened humanist conceptions of natural law and the period novel's fictionalization of the English gentleman in the context of its marriage plot. Marriage played a key role in enlightened theorisations of natural law precisely as an institution capable of grounding familial and civil life in an emerging concept of human nature. Yet public debate about the state's role in the regulation of marriage in mid-eighteenth-century England demonstrates that natural law lent itself to very different models of sovereignty and governance. The antinomies that characterized natural law's circulation in the English context are uniquely fictionalized in Samuel Richardson's last novel, Sir Charles Grandison (1753–54), a lengthy parallel narrative of failed courtship and matrimonial felicity that draws upon Pufendorf's model of natural law, yet is only partly implicated in its secular humanism. The novel's eponymous gentleman hero – a ‘Man of Religion and Virtue’ – exemplifies a mix of Anglican piety, civic virtue and disinterested sympathy that is sanctioned by natural law and sealed by the English marriage plot.     

An Acutely Embarrassing Affair: Whitehall and the Indian-South African Dispute at the United Nations (1946)

ABSTRACT

Before the Second World War it was a cardinal Commonwealth principle that intra-imperial disputes must be kept away from international fora. Yet in 1946 the not-yet-independent India complained to the United Nations about South African legislation discriminating against people of Indian origin. It did so without seeking Britain's approval, and went on to level fierce criticism at Britain's opposition to the UN General Assembly's discussion of the matter.

This article explains the circumstances which led to these events; uncovers the divergent responses of the relevant British government departments – the India Office, the Dominions Office, and the Foreign Office – and shows how they were resolved; depicts the way in which Britain's delegation to the General Assembly handled the matter; and discusses the significance and consequences of the dispute for South Africa and for Anglo-Indian relations.     

Impersonating a Voter: Constructions of Race,and Conceptions of Subjecthood in the Franchise of Colonial New South Wales,c. 1850–1865

ABSTRACT

This article investigates the treatment of Aboriginal Australians as politically entitled subjects within New South Wales during that colony's first elections under ‘universal’ male suffrage. Using the case of Yellow Jimmy, a ‘half-caste’ resident prosecuted for impersonating a white settler at an election in 1859, it examines the uncertainties that surrounded Aboriginal Australians’ position as British subjects within the colony's first constitutions. By contrast to the early colonial franchises of New Zealand and the Cape – where questions of indigenous residents’ access to enfranchisement dominated discussions of the colonies’ early constitutions – in the rare instances in which indigenous men claimed their right to vote in New South Wales, local officials used their own discretion in determining whether they held the political entitlements of British subjects. This formed a continuity with the earlier treatment of Aboriginal Australians under settler law, where British authority and imperial jurisdiction was often advanced ‘on-the-ground’ via jurists and administrators rather than via the statutes or orders of Parliament or the Colonial Office.     

Albert Einstein,Physicist (1879–1955)

Abstract

Einstein's ideas changed man's thoughts about the totality of physics. These ideas were so fundamental for human thought that Einstein belongs to all the sciences and to all cultures. If ever there was a scientist whose centenary ought to be commemorated in an interdisciplinary journal, Einstein would be that one. This is because of the all-pervading influence of the revolution in physics in which Einstein played so paramount a part. Here we look back to what one man was able to contribute to transforming everyman's thought about the physical world. For the most part the lasting consequences are evident and well-known. Nevertheless, we have to observe that in some respect – not necessarily those emphasized by Einstein – the implications are still scarcely apprehended.     

The Metrical Structure of the Oral Decapentasyllable

Abstract

What Milman Parry saw as his ‘historical method’ in Homeric criticism has paradoxically relieved students of the Greek folk song from the obligation to approach their subject of study from an exclusively genetic or ‘etymological,’ – in a word, historical – viewpoint. Instead of having to search for – or rather to speculate about – the origins of Greek oral poetry in the mists of antiquity or to assess the extent to which a song can provide reliable historical evidence concerning past events, we are free to turn our attention, as scholars such as Roderick Beaton (1980) and Grigoris Sifakis (1988) have done, to a synchronic study of the folk-song tradition, concentrating as much on the rules that generate the songs as on the significance of actual samples collected in the field (or in the scholar's study or the recording studio).     

Samuel Taylor Coleridge on ideas actualized in history

ABSTRACT

Situating Samuel Taylor Coleridge’s thought on historically actualized ideas with reference to a range of classical thinkers, this article examines his intriguing philosophical theory about how ideas become progressively actualized in history. This cultural growth can be understood as contemplation-in-action, although it occurs through mainly fumbling – or else overenthusiastic – human agents. I distinguish Coleridgean first-order, transcendent ideas (such as God, infinity, the good, the soul) from second-order, historical ones (such as church, state, the constitution). It has been argued that Coleridge’s theory of ideas develops from Bacon’s inductive method for discovering laws of nature through experiment and natural law through common law. I further claim that Coleridge upholds the reality of “Forms” in science, and of rights in ethics and politics; that his later political thought is inherently more progressive than is generally admitted; and that his account differs from Schelling’s and Hegel’s respective theories by maintaining the transcendence of ideas above the immanence of their evolving historical actualizations. Coleridge’s philosophy is therefore, whether political or metaphysical, ultimately an ontological defence of the transcendence of ideas above the immanence of their progressive but imperfect actualization.     

Chastity Models in the Legenda Aurea and in the Sermones de Sanctis of Jacobus de Voragine

Abstract

The Sermones de sanctis of Jacobus de Voragine is not an independent text but the last written link of a communicative chain that starts with the holy figurae of the Legenda aurea and is completed with a final speech from a preacher to his audience. Chastity is represented in this hagiographical material, which is closely connected to the most important saints of the Dominican calendar, through absolute models that are removed from everyday experience: these models need to be interpreted by a preacher's spoken words and to be illustrated with a choice of exempla to reach laypeople effectively.     

An Archive of Difference: Syrian Women,the Peddling Economy and US Social Welfare, 1880–1935

Historians have scrutinised the racial classifications of Arab immigrants in the census, in immigration documents and in early‐twentieth‐century naturalisation cases. However, recent scholarship has shown that other archives – ones that do not focus on interactions with the law – reveal a different process of Arab‐American racialisation. This article contends that looking in other archival spaces, specifically the US social welfare archive, shows how ideas about gender, sexual and class difference constituted early Arab‐American racialisation. Social welfare reformers in institutional settings, including the International Institute of Boston, the National Conference of Social Work and the pages of the social work periodical The Survey, systematically linked Syrian labouring practices with notions of dependency, sexual and gender deviance, and Orientalist difference. Syrian women were racialised through their participation in the peddling economy – a network of peddlers, suppliers and domestic labourers that sustained a widespread profession of the early Syrian American community. Syrian women's labouring practices conflicted with white middle‐class femininity and posed a threat to Syrian claims of whiteness. This analysis demonstrates the centrality of gender, sexuality and class to studies of early Arab America and demonstrates how Arab migrant women's labouring practices affected their communities’ standing in the American context.     

Saints,rulers and communities in Southern Italy: the Vitae of the Italo-Greek saints (tenth to eleventh centuries) and their audiences

Relations between saints and secular rulers as presented in the Vitae of the Italo-Greek saints in Southern Italy in the tenth and eleventh centuries have been treated in terms of identity and difference, namely to measure the degree to which the Italo-Greeks identified themselves with the Byzantine people, thus differentiating themselves from the Latins. In this way, however, the mediating function of the saint, the narrative strategies of the hagiographers and the interaction between the texts and their audiences are ignored. Taking its cue from the frontier character of Southern Italy and the local context of the cults, this paper examines the narrative representations of these relations in order to understand how local communities gathered around a cult to find support and how they perceived the political powers acting in their region. It is argued that in this frontier society multiple local frameworks of power relations rather than identities are represented in the saints' Lives.     

Drugs for Tropical Diseases in the Third World

Abstract

The relationship between the World Health Organization's Special Programme for reducing tropical diseases and the pharmaceutical industry is the author's main theme. The problems of malaria, schistosomiasis, filariasis trypanosomiasis – both types – leishmaniasis and leprosy are surveyed with references to their chemotherapy, the search for new drugs and possible immunity. It is concluded that existing drugs are far from perfect, but untll better ones have been discovered, they represent the best treatment for most of the diseases reviewed.     

Food in the accounts of a travelling lady: Maria de Luna,queen of Aragon,in 1403

ABSTRACT

A household account book of Maria de Luna, queen of Aragon, dated 1403, serves as a guide to her everyday life and especially her diet. Its contents give us details that normally go unnoticed, about the court, the quantities and qualities of their foods, the means of preparing them, and the spectacle of the queen and her courtiers at table. The peripatetic nature of the queen’s household brought her to different towns in the interior of the kingdom of Valencia, and the document provides important – and rare – evidence of the impact of the court on these small markets, and the strategies for providing foods of the highest quality to meet the demands of the queen. The household is compared with others of similar rank in the Iberian Peninsula and nearby.     

The HMS Swift shipwreck: The development of underwater heritage protection in Argentina

Abstract

The aim of this article is to evaluate, with a critical perspective, the legal framework for heritage protection in Argentina, viewing it within an international context and focusing on the HMS Swift shipwreck – sunk in Puerto Deseado (Santa Cruz province) in 1770 – as a case study. Moreover, some initial proposals for a management plan are presented as a first step in thinking about the challenges of preserving underwater sites in Argentinian Patagonia.

Through this analysis some interesting points are outlined, including the reasons that make the Swift shipwreck a leading case in Argentina. It is the first interdisciplinary underwater archaeology project in the country comprising archaeologists who are also divers; it is supported by national authorities; and it is the first project of its kind to give underwater archaeologists experience in dealing with archaeological research and preservation in an environment of multiple conflicting interests.

The international relevance of the Swift case relies on the nature of underwater cultural heritage as an international resource. The project's history is located in an international setting, derived from ihternational trade and communication, in which many ships and their contents have been lost far from their origin or destination. At a national level the Swift is a wreck with significant historical and cultural value. It is in a unique state of preservation and its location near to the shore makes it highly accessible. Locally,HMS Swift will be relevant when Puerto Deseado's community starts to recognise it as a significant part of their own heritage and local people become involved in the preservation of the wreck.     

Practical Hagiography: James of Voragine’s Sermones and Vita on St Margaret of Antioch

Abstract

In addition to his exceedingly popular Legenda Aurea, James of Voragine wrote in another hagiographical genre: sermons on the saints. The Sermones de sanctis likewise became immediately popular, as his Dominican brothers used James’s model sermons to learn to preach about the saints in a format that would provide the laity with intelligible and practical theological instruction. James’s corpus gives us a rather unusual opportunity to compare the ways in which a single author manipulates multiple hagiographical genres, and his writings on St Margaret of Antioch allow us to explore how a medieval preacher used a historically disputed saint — a dragon-fighter — to provide a practical model of sanctity to his lay audience. I compare the representations of Margaret in James’s sermones and vita, arguing that James adapted certain features of Margaret’s saintly example in the vita to instruct the audience of his sermons about proper Christian virtues and actions. As a point of comparison, I explore a sermon by Évrard of Val des Écoliers in which the Augustinian teaches his audience a practical skill — how to pray — through Margaret’s example.     

Personal lives: narrative accounts of Irish women in the diaspora

The burst of writing about Irish women in the diaspora after the 1980s, led by Mary Lennon, Marie McAdam and Joanne O'Brien's Across the Water: Irish Women's Lives in Britain, coincided with the ‘narrative turn’ in the social sciences and literary representation. This paper uses Carol Smart's concepts of Personal Life (2007) – memory, biography, embeddedness, relationality and the imaginary – to examine a range of ways in which personal narratives have become central to our understandings of Irish women and their descendants in both written and visual representations. It interweaves disciplines, bringing together a wide range of sources including academic and public accounts in which Irish women appear both as main characters and in walk-on parts. It explores constructions of these ‘fictions’ and their connections with the biographies of authors.     

China,Natural Resources,Sovereignty and International Law

Abstract

This article explores China’s attitudes towards the regulation of key natural resources by international law, domestically and at the trans-boundary and international levels. It considers the impact of international law on China’s own practices, and the contribution of China towards shaping international law. The article suggests that popular conceptions of a relatively isolated, sovereign absolutist China do not accord with contemporary legal realities, including in its dealings with natural resources. While China’s construction of strong sovereignty shapes its attitudes towards legal regulation, practice also suggests that China adopts a nuanced approach which includes legal compromise, and a commitment to multilateral regulation or bilateral diplomatic settlement of issues previously within the competence of national governments. China is often an active and constructive participant in contemporary law-making, even if – like all countries – it also seeks to instrumentally use international law.     

Marketing Destinations with Prolonged Negative Images: Towards a Theoretical Model

Abstract

While there is a great deal of research on destination branding in general, the study of tourism marketing that deals specifically with destinations suffering from prolonged image problems is less well developed. We integrated theories from crisis communication, image restoration and destination marketing to examine media strategies used by such destinations to attract tourism, and then classified them. We utilized qualitative content analysis of tourism campaigns for destinations – primarily in problematic areas such as the Middle East, Africa, Eastern Europe – that appeared in international tourism magazines, destinations’ websites and video-sharing websites. We classified two approaches of media strategies: the ‘cosmetic approach’, relating to strategies that focus mainly on altering the destination's image and the ‘strategic approach’, relating to strategies that take comprehensive action, changing both the negative image and the problems causing it.     

Women as Common Scolds in Law and Popular Culture: Pennsylvania, 1824–1972

Women faced prosecution as common scolds for their unruly speech in US jurisdictions until 1972, with Pennsylvania playing an outsized role in this history. Pennsylvania's treatment of common scolds reveals how the interplay of the law and the press perpetuated a construct of women's speech as gossipy, quarrelsome and disruptive of social order. Prosecutions occurred so frequently and continued for so long in Pennsylvania because of English common law's grip on the state's jurisprudence, reinforced by popular culture representations that stigmatised women's speech. Common law furnished formal legal precedents, while the press, driven by its own imperatives, readily propagated, amplified and validated the law's characterisation of scolds. Reports about scold cases, which fit easily into journalistic and cultural frames, often appeared as humorous vignettes that served as illustrations – if not warnings – about women's transgressive speech. Judges wondering about the continued legitimacy of this gender-specific offense could take comfort from stories about prosecutions of scolds across the state and around the nation. The ordinariness of common scold cases also sheds light on community rules that regulated women's everyday speech – evidence about a fleeting activity nearly invisible to scholars before the digitisation of newspapers and obscure legal texts.     

Between universal spaces and unique places: heritage in Universal Studios Singapore

ABSTRACT

This paper presents a case of Singapore's latest theme park, the Universal Studios Singapore (USS). While theme parks are commonly perceived as money-making entities providing entertainment to the masses, the study argues that heritage is an equally important dimension of a commercial theme park's development, identity and profile. As a heritage-rich environment, the USS is a tourism landscape shaped simultaneously by the forces of corporate heritage and local cultural considerations. ‘Glocalization’ – the interaction of global and local forces – offers a conceptual insight into understanding how themed environments are created and marketed as tourism destinations welcoming to all and yet distinctive to its community and locality. Caution, however, is also sounded as to whether an international attraction can or should ever be ‘too local’ at the risk of diluting its global brand name and broad-based appeal.     

Towards Post-Soviet Pre-Modernism: on recent approaches to early Rus(s)ian hagiography

Abstract

The appearance of Paul Hollingsworth's book of translations, The Hagiography of Kievan Rus' (Hollingsworth 1992), provides the pretext for this survey. Tales of saints, or of candidates for sainthood, constitute a substantial proportion of the extant native literature of pre-Mongol Rus, comparable in volume only with the chronicles. This in itself has ensured that the study of hagiography has had a prominent place in the study of early Rus literature and culture, and hence in the wider field of byzantinorussica. In recent years native saints have benefited additionally from changes in the cultural and political climate: the advent of glasnost (from 1985), one of whose main themes was the recovery of the past; the millennium of the Conversion of the Rus, whose celebration in 1988 became a test and a manifestation of glasnost; and eventually, at the end of 1991, the collapse of the USSR and the sharpening of competition between national mythologies (competition for the same cultural space) both within and between the newly independent East Slav states of Russia, Ukraine and Belarus. The surge of ‘native’ interest has been matched, only in part fortuitously, by an increase in western publications.