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1.
ABSTRACT

This paper focuses on the Tsoi Wall in Moscow, an iconic place on Russia's music map that appeared in Moscow in 1990 in memory of the cult Soviet rock musician Viktor Tsoi, to develop a framework for studying non-auratic music place – that is, places that are not connected with the biographies of musicians or musical events, but emerge directly from the experiences of visitors and fans. These places are constantly negotiated and only lightly formalized, but are nevertheless enduring. To analyze this type of place, we propose a concept of institutionalization “in becoming”. The case of the Tsoi Wall reveals that light formalization (vague and changing positions and rules, and openness to different interpretations of a place and ways of using it) leads to the recognition of the place as a significant one and to its popularity. We put institutionalization “in becoming” in a wider context and juxtapose it with well-studied musical places in Europe and the US.  相似文献   

2.
This paper discusses the historical use of music to produce more efficient, more committed, industrial workers. First emerging in academia early in the twentieth century, psychological interest in the industrial application of music had grown into a topic of popular interest and government investigation by the 1940s. Catalysed by the need for vast increases in production and the desire to cultivate ‘citizenship’ amongst industrial workers which the Second World War produced, consideration of how music could be employed as an affective soundtrack in factories—to raise employees' work rates, to increase their efficiency, to combat fatigue and boredom, to improve morale, to access and manipulate their emotions and loyalties—became a prominent area of psychological research. This paper examines that psychological research and its largest scale application in the BBC radio show Music While You Work, broadcast daily to millions of British factory workers from 1940 until 1967. The paper focuses particularly on conceptualizations of music's affective power and its utilization to exert ‘emotional control’ over spaces of work and the working self. This paper is centrally concerned with the practice of Music While You Work as a programme broadcasting specifically for factory spaces, and how this confronted the BBC's music policies for a national and domestic audience, impacting on the radical nature of the affective soundtrack to work which was produced.  相似文献   

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Abstract

Feminist praxis has always been about both the individual and the collective; one of the revolutionary and utopian promises of feminism is that of being, bringing, and working together. This piece provides a brief account of some of the significant scholarship and collective activities within British feminist geography over the last twenty five years, with a particular focus on the work of the Women and Geography Study Group/Gender and Feminist Geographies Research Group. We underscore the importance of intersectional approaches to scholarship and praxis in UK feminist geographies in this period, and in going forward, as well as signalling some of the dialectical opportunities and tensions arising from this approach.  相似文献   

4.
Hybrid geographies are well developed in studies of human–nature relations and environmental humanities, but less so in geographies of music and gender. In this article, we use hybrid geographies to frame our critical engagement with Australia's triple j's Unearthed, a publically funded website and radio station that presents new music. Hybrid approaches enable us to understand gendered power relations in music by deconstructing the ways power differences are built on cultural, social, spatial and technological relations. Engaging netnographic and mixed-method approaches we critique Unearthed as a democratic music cyberspace. We identify the limited constructions of gender and geographic location, some of which are unique to this online presence, while others are shared with broader musical spaces. We argue that the interactions between technology, artists, fans and the online spaces, as mediated by Unearthed, situate emerging artists in relation to gender, geography and genre, and thus constrain possibilities for a more democratic musical space. Unearthed manifests as a musical space where rurality is exoticised while urban origins are diminished, and hegemonic masculinities remain dominant. We suggest that the potential of Unearthed can be realised if gender and geographic hegemonies are recognised and otherness is de-essentialised.  相似文献   

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Abstract: This paper focuses on the contradictory nature and sometimes unintended consequences of workers’ efforts to defend particular communities against the ravages of capital restructuring. In the past decade, pattern collective bargaining in the highly unionized British Columbia pulp and paper industry has faced enormous strains due to intense industry restructuring. Our analysis focuses on the repercussions of actions taken by union locals in two British Columbia towns—Port Alice and Port Alberni—to try to secure the survival of their pulp and paper mills and, even in the case of Port Alice, the continued existence of the community. Our analysis resonates with recent debates surrounding worker agency as well as writing in the 1980s which addressed the often contradictory and problematic nature of workers’ struggles to “defend place”; writing largely neglected in more recent work in labour geography.  相似文献   

8.
Chinese popular music, inspired by pre-war Shanghai music known as ‘shidai qu’ (时代曲) (songs of the era) and evolving to include Canto pop and Taiwanese Mandarin songs, has always been popular among the Chinese in Malaysia. This music is featured on radio, television, karaoke, and performed by orchestras such as the Dama Chinese Orchestra (大马) to enthusiastic reception. The songs have a broad appeal that transcends time, generation, and place. Of significance is the observation that the music has become a cultural marker and musical heritage for Chinese in Malaysia and in the region. The paper looks at factors behind this development.  相似文献   

9.
Fred Bowerman Kniffen's academic career started in the 1920s at a time when cultural geography in North America was getting underway. For more than 60 years, Kniffen played a prominent role in its formation and elaboration. His contribution centered on material cultural studies, particularly folk housing, and the patterns and processes of the diffusion of the cultural elements of ordinary people. However, Kniffen's legacy within contemporary cultural geography extends beyond these central concerns. This essay examines Kniffen's relation to mass or popular culture studies, material culture studies, Berkeley school cultural geography and the "new" cultural geography. It considers the bases for Kniffen 's appeal to a diverse following, and suggests why his contributions will not be soon outmoded.  相似文献   

10.
In an earlier study of Scottish fertility (Jones, 1975) it was concluded that a substantial part of the areal variability in county and major city Crude Birth Rates could be attributed to variations in age structure and, to a lesser extent, socio‐economic composition. Because Crude Birth Rate levels are affected by population composition this study seeks to determine the extent to which areal variations in reproduction can be attributed to behavioural rather than structural effects. It is suggested that areal differences in Scottish reproductive behaviour reflect well defined, deeply ingrained and temporally persistent differences within Scottish society.  相似文献   

11.
This commentary will coalesce around two main points. First, the articles by Markus Hesse on urban geography, by Annika Mattissek and Georg Glasze on recent developments in discourse-analytic approaches, and by Ulrich Best on the genealogy of radical–Marxist or critical German-language geography all support the contention that key features of Germanophone human geography still mark it out as a ‘Cold War’ human geography. As will become clear, this contention goes well beyond noting the marginality (until recently) of radical–Marxist positions (Belina, B., Best, U., & Naumann, M. (2009). Critical geography in Germany: From exclusion to inclusion via internationalization. Social Geography, 4, 47–58). Second, I will argue that although this configuration has had real costs, including both analytic and ‘civic’ deficits, it has also allowed the development of distinctive strengths and innovative emphases in human geographic research that can and should be engaged by other sub-communities in the international discourse.  相似文献   

12.
通过综合各家学说、考据典、辨析要义,在深入剖析中国“书画”所寓含的深刻人内涵基础上,提出了“乐舞精神”作为其主脉这一独具特色的看法,在一定意义上解决了学术界在此问题上的困惑与长期徘徊的局面。  相似文献   

13.
Abstract

Little attention has been given to how feminist geography is defined, applied, and taught in non-Anglophone countries, especially in Muslim majority societies where Women’s Rights are quite different from the western world. The case of Iran among other Middle Eastern countries becomes even more isolated due to the several political, linguistic, and cultural limitations opposed on Iranian academics and international collaborations after the 1979 Islamic Revolution. Women make half of Iran’s 80 million population, 63% of university graduates, almost half of informal workers, 30% of Iranian professors, 13% of high level management position holders, and under 5% of the Islamic Majlis (Iran’s Parliament). However, feminist geography, the sub-discipline that has been traditionally dedicated to the inclusion of gender as an analytical lens within Geography, is not a recognized field at any departments in Iran. This essay aims to present the current status of feminist geographic research and teaching at selected Iranian Universities. My goal is to offer a better understanding of how the local social and political context affect what constitute feminist geographic work and how geographers navigate the political and hierarchal university systems to engage in gender studies. Through informal interviews via emails and Skype with several Iranian geographers, I illustrate why Iranian geographers often avoid using “feminist” terminology in recognizing their work, even though their work is feminist.  相似文献   

14.
Eruvim: Talmudic places in a postmodern world   总被引:1,自引:0,他引:1  
Lodged in the heart of Western urban space, eruvim are religious enclaves important to Orthodox Jewish culture. Eruvim enable acceptable behaviours on the Sabbath as defined by Talmudic theological dogma. Work, and the carrying of all objects associated with work, is prohibited in public spaces on the Sabbath by the Talmud, yet within the boundaries of the eruv, many such restrictions are relaxed, facilitating social interaction and community cohesion. This paper examines the religious and spatial dimensions of eruvim, including the obsessive detail paid to the demarcation of their boundaries, which serve as metaphorical walls and doorways. It also explicates the local politics through which private space is effectively extended into public space. Conceptually, the paper situates the topic within broader concerns about diasporic Jewish identity, which is threatened by assimilationism, slow demographic growth and secularization. It invokes recent theories concerning the spatialization of consciousness and subjectivity, noting the recent growth of eruvim as part of the global surge in ethnic identity that has emerged as a backlash to postmodern capitalism.  相似文献   

15.
ABSTRACT

This article is a comparative study of the cultural policies of North Korea (DPRK) and South Korea (ROK) in the 1960s and 1970s, specifically concerning the disciple of music. In this period, both South and North Korean regimes demonstrated similar conceptualisations of ‘national music’, harmonising Korean traditional music with western musical styles, but the end result differed in the two regimes. The DPRK developed national music through a homogenised musical style by assimilating Korean folk music with a western musical style while excluding traditional court music, with drastic modifications to traditional instruments and musical forms. In contrast, the ROK’s policy on establishing national music resulted in a combination of traditional court music for the ruling class and western classical music, indicating elitism. Particularly, this article argues that these distinct features of their national music were the result of differences in the strength and interest of government officials between the regimes.  相似文献   

16.
In the United States, higher education institutions and structures governing higher education are going through dramatic change. The implications of new technology and changing modes of course structure, and evolving federal and state policies have the potential for significant impact on higher education. The historic federal mandates regarding university systems, including land-grants, and renewal of the U.S. Higher Education Act, for example, have impacts related to higher education regulations, performance expectations, accreditation, and student success. In addition, there are new research questions related to student learning. Several of the key themes impacting higher education also have implications and expectations for university geography programs. Geographers and geography programs in many universities are contributing toward addressing these changes in ways that contribute toward programs and universities that are more committed to new learning paradigms, as well as curricula that enhance engagement, concepts of sustainability, innovation, entrepreneurship, and efforts at more integrated scholarship, among others.  相似文献   

17.
Crisis pregnancy centers—anti-abortion non-profits that masquerade as abortion clinics—are increasingly using mobile units to expand their geographical and political reach. In this article, the first to consider mobile crisis pregnancy centers, we examine the methodological, epistemological, and political challenges that mobile units raise for scholars and activists alike. The mobile nature of on-the-go crisis pregnancy centers makes them difficult to both map and regulate. Taking these challenges as a starting point, we reflect on what we learned from our failure to map mobile crisis pregnancy centers. We first outline how mobile crisis pregnancy centers—the epitome of the wild, ungovernable, and unruly—call into question the glorification of these concepts in feminist and queer studies. We also suggest that mobile crisis pregnancy centers trouble the possibility of thinking feminist and political geography separately, as well as the positive affects associated with mobility in discussions of reproductive mobilities. We close with a qualitative analysis of mobile crisis pregnancy centers’ online presence, examining the particular concerns that their mobility raises in terms of race, class, and place.  相似文献   

18.
本文针对汉画像石中罕见的纯器乐演奏形象,利用图像学的方法,并借鉴相关学科的研究方法与成果,对图中有关乐器的属性、放置与演奏方法、特殊乐器的来历等,进行了较为细致地综合考证,提出了一些新的看法。  相似文献   

19.
20.
Abstract

This paper reveals how U.K. street carnival is located within policy discourses that facilitate notions of creative economy, inter-place competition and the representation of institutionally-preferred versions of local, regional and national place-identity. The paper draws on ethnographic research within two community town carnivals and the professional Battle for the Winds carnival performances that launched the 2012 Olympic sailing at Weymouth. It considers the evolution of policy-driven carnival vocabularies that were designed to articulate preferred ‘Jurassic Coast’ and Olympic place identities for the south-west U.K. during 2012, and their effect on two vernacular, community street carnivals in East Devon and Dorset. The paper exposes the cultural tension between these vernacular events and the ‘official feast’ of Jurassic Coast and Olympic carnival, in terms of their performance of contradictory place-identities and contested notions of artistic community. It describes the popular challenge to aesthetic hegemony that these community carnivals presented during 2012. Finally, the author argues for a reassessment of the artistic value of vernacular carnivals, and affirms their status as a culture of resistance that creates alternative, sometimes inconvenient, symbolic constructions of community and place to those preferred by institutional actors operating within a neo-liberal discourse of inter-place competition.  相似文献   

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