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1.
Abstract

The collapse of the Italian political system in 1992–3 provoked enormous discussion among students of Italian politics and history on the character and causes of the crisis. Through a reading of some of the most important scholarly works on the subject, this article underlines that the end of the former regime in Italy is increasingly being explained as the outcome of a complex combination of political misjudgements and structural socioeconomic factors, and not just as a secondary consequence of the end of the Cold War.  相似文献   

2.
ABSTRACT

This article reveals how the Cold War impinged upon not just national, but local political considerations and became woven into communal narratives. It contributes to the examination of religion in the conflict, adds to the historiography of Britain and the Cold War, and provides a context by which British Cold War experience and responses can be assessed. With Northern Ireland’s political similarities to Great Britain, its consistency with European norms and its overlaps with popular sentiment in the United States, Northern Ireland offers a gauge to better understand the nature of anti-Communism in the Cold War’s first decade and offers an unexplored perspective on the conflict.  相似文献   

3.
ABSTRACT

During the Cold War era, the Connolly Association, an Irish republican socialist political organisation in Britain close to the Communist Party of Great Britain, was seen by British Communists as a potential means of winning recruits amongst Britain’s growing post-war Irish community. This view was shared by the Catholic Church, which, amidst the broader ideological atmosphere of the Cold War, placed an increased emphasis on anti-communism in the early post-war years. This article will discuss clerical opposition to the Connolly Association in early Cold War Britain and Ireland, drawing chiefly on diocesan archives and Catholic periodicals.  相似文献   

4.
Abstract

The origins of the Indian space program are typically traced back to the founding of a rocket launch base in Thumba in the state of Kerala in India in the 1960s. In creating infrastructure at Thumba, Indian scientific elites used geography as an instrument to create a vast international network of scientific and political actors committed to the science that was possible within India, particularly cosmic ray studies. They were drawing on a long tradition of linking geography to science redolent of the colonial era but were inspired by their newly constituted political imaginary of independent India as a place where science, geography, and nation were perfectly mapped on to each other. NASA’s help was crucial in this regard, enabled as a tool in Cold War high politics, as American technocrats sought to steer India towards the West, while India itself was keenly aware of a more proximate phenomenon, Pakistan’s own burgeoning efforts to do the same. Concerned about domestic opprobrium to large Indian investments in space technology, Indian and American actors shielded the Thumba project from critique by installing it under the umbrella of the international order, in this case the United Nations. This internationalism was complemented by a deep and firm belief in the universalism of modern science as a portable instrument, capable of improving the social order anywhere, regardless of political or social context.  相似文献   

5.
Abstract

The most important scientific discovery of the early space era ‐ the 1958 discovery of the radiation belts of the Earth ‐ was made in the context of Cold War rivalry between the USSR and the USA. The paper uses previously unavailable archival records to reconstruct the relative contributions of American and Soviet researchers and their interations during the process of discovery. The former discovered what is now known as the inner radiation belt, while the latter observed the outer radiation belt and gradually came to realize the existence of two distinctively different zones of radiation. The uses of science for the purposes of Cold War political propaganda affected the behavior of scientists and led to the misrepresentation of the events in mass media.  相似文献   

6.
ABSTRACT

This article analyses Cold War Romania’s conceptualization of its relations with the European Economic Community (EEC) and its struggle to influence the policy of the Council for Mutual Economic Assistance (CMEA) towards the EEC in a way compatible with Bucharest’s interests. Addressing a significant historiographical gap, in a sense, this study investigates the origins of Romania–EU relations. Multi-archival in approach, it argues that the period between 1969 and 1974 represents the formative years of Romania–EEC relations. Exploring the political rationale behind Romania’s attitude towards the Common Market, the article finds that the country’s ‘strategy’ in this respect had three main characteristics: it was pragmatic, active and, to some point, adaptive; drawing heavily from Romania’s previous position, it took shape in the early 1970s; and, although it seemed to focus on the commercial aspects of relations, it reflected a far more complex interaction between the two political and social systems than previously acknowledged.  相似文献   

7.
This article considers the meanings attached to refugeehood, repatriation and liberal citizenship in the twentieth century. Refugees are those who have been unjustly expelled from their political community. Their physical displacement is above all symbolic of a deeper political separation from the state and the citizenry. ‘Solving’ refugees’ exile is therefore not a question of halting refugees’ flight and reversing their movement, but requires political action restoring citizenship.

All three ‘durable solutions’ developed by the international community in the twentieth century – repatriation, resettlement and local integration – are intended to restore a refugee's access to citizenship, and through citizenship the protection and expression of their fundamental human rights. Yet repatriation poses particular challenges for liberal political thought. The logic of repatriation reinforces the organization of political space into bounded nation–state territories. However, it is the exclusionary consequences of national controls over political membership – and through this of access to citizenship rights – that prompt mass refugee flows. Can a framework for repatriation be developed which balances national state order and liberal citizenship rights?

This article argues that using the social contract model to consider the different obligations and pacts between citizens, societies and states can provide a theoretical framework through which the liberal idea of citizenship and national controls on membership can be reconciled.

Historical evidence suggests that the connections in practice between ideas of citizenship and repatriation have been far more complex. In particular, debate between Western liberal and Soviet authoritarian/collectivist understandings of the relationship between citizen and state played a key role in shaping the refugee protection regime that emerged after World War II and remains in place today. Repatriation – or more accurately liberal resistance to non-voluntary refugee repatriation – became an important tool of Cold War politics and retains an important value for states interested in projecting and reaffirming the primacy of liberal citizenship values. Yet the contradictions in post-Cold War operational use of repatriation to ‘solve’ displacement, and a growing reliance on ‘state-building’ exercises to validate refugees’ returns demonstrates that tension remains between national state interests and the universal distribution of liberal rights, as is particularly evident when considering Western donor states’ contemporary policies on refugees and asylum. For both intellectual and humanitarian reasons there is therefore an urgent need for the political theory underpinning refugee protection to be closely examined, in order that citizenship can be placed at the centre of refugees’ ‘solutions’.  相似文献   

8.
《Political Theology》2013,14(6):843-869
Abstract

This article offers an analysis of the main tenets of Catholic social teaching as they relate to the politics of asylum in a UK context. Addressing the multilayered and complex crisis of confidence and asylum seekers with regard the moral performance of the UK system, this article proposes that the significance of CST's contribution to public discourse has been heightened by three key shifts in state practice. While the constructive contours of this teaching are explored, to be of service to forced migrants CST itself requires a deeper understanding of and engagement with the political cultures that shape practices of democratic exclusion. To this end the conclusion proposes two areas for further dialogue between CST and asylum experience.  相似文献   

9.
Abstract

This article examines the role of Robert College in Turkish-American relations in the early decades of the Turkish Republic. Relying on recently discovered archival sources and biographical accounts it explores political and educational networks between the United States and Turkey. Robert College, founded in 1863, was the first American College established abroad. It was, however, more than an educational institution; the College teaching staff acted as diplomatic and cultural correspondents for both countries. The trust the College staff earned among the Turkish elite during the First World War continued in the early years of Republic. This relationship turned into a more lucrative collaboration during the early periods of the Cold War. The story of Robert College in Turkey demonstrates the impact of trained intelligence on political relations between the two countries.  相似文献   

10.
Abstract

The lawyers called upon to draft a Bill which, if enacted, could validly give effect to the promise of the successful Liberal–Country Party coalition in the 1949 federal election to outlaw the Communist Party of Australia, faced a difficult assignment. Their political instructors faced a dilemma: should the new government take a less confrontational approach to communist disruption of the economy and risk undermining the government's popular support, or should it press ahead with the promised ban and risk having the High Court of Australia invalidate it? In a process in which the politics of pragmatism gave way to Cold War ideology, the choice of the latter path led to failure.  相似文献   

11.
ABSTRACT

Using the travels of Hassoldt Davis in Ivory Coast to explore the global Cold War in French West Africa in the 1950s, this article argues that the main line of confrontation in the postwar era did not always pit Americans against Russians. In many instances, the struggle for the mind and soul of Africans was between the Americans and the French. The study highlights the role of everyday technology in the expansion of the American informal empire. By focusing on Davis and the significance of low-tech artifacts, the article suggests that in our scrutiny of Cold War science/technology, we need to supplement the study of the various production regimes of consumer goods with a comparable research on consumption and how they mediated the daily battles of the era. Such approach not only underscores the historical reality of the ‘social life of things’, but also gives agency to non-state actors as both users of Cold War technoscience and as participants in the politics that informed its mobilization on the world stage. Besides bringing Francophone Africa in the historiography of US–Africa relations, the article demonstrates a convergence of vision among American consular agents, US transnational corporations and an idiosyncratic travel writer.  相似文献   

12.
Abstract

Post-1994 delegitimizing discourses borrowed a lot from antifascism and anticommunism, which they updated to fit the new historical circumstances. Yet, with the events of 1992–94, the role, credibility, autonomy, and boundaries of the Italian political sphere entered a crisis, and this turned arguments about politics and antipolitics into new instruments of delegitimation. This article analyzes how delegitimizing traditions survived the end of the Cold War, and how they interacted with the new issues generated by Tangentopoli. Section 2 describes Berlusconi’s anticommunism, nurtured by the persistence of pre-1989 memories, but also by three present-oriented arguments: the fact that the communists had been able to survive the end of communism; their being professional politicians; and their statism. Section 3 deals with antiberlusconism, which is also composed of three threads: antifascism; the refusal of the ‘spirit of the Eighties’; and moralism. The final section of the article connects post-1994 delegitimizing discourses with the conflict between two opposed solutions to the crisis of the political, both fraught with contradictions: Berlusconi’s offer of less politics; and the conviction of the left that the correct answer was not less, but good politics.  相似文献   

13.
Abstract

Over the past few years, there has been growing interdisciplinary interest in the history of European solidarity movements that mobilized on behalf of the ‘Third World’ in the wake of the post-war decolonization process. Focusing on European campaigns against the Vietnam War and Pinochet’s Chile, this article aims at positioning these international solidarity movements in the broader history of North–South and East–West exchanges and connections in Europe during the Cold War. It explores some key ideas, actors and alternative networks that have remained little studied in mainstream accounts and public memories, but which are key to understanding the development of transnational activism in Europe and its relevance to broader fields of research, such as the history of Communism, decolonization, human rights, the Cold War and European identity. It delves into the impact of East–West networks and the Communist ‘First World’ in the discovery of the Third World in Western Europe, analyses the role of Third World diplomacy in this process, and argues how East–West and North–South networks invested international solidarity campaigns on ‘global’ issues with ideas about Europe’s past and present. Together, these networks turned resistance against the Vietnam War, human-rights violations in Pinochet’s Chile, and other causes in the Third World into themes for détente and pan-European cooperation across the borders of the Iron Curtain, and made them a symbol to build a common identity between the decolonized world and Europe. What emerges from this analysis is both a critique of West-centred narratives, which are focused on anti-totalitarianism, as well as an invitation to take North–South and East–West contacts, as well as the role of European identities, more seriously in the international history of human rights and international solidarity.  相似文献   

14.
Abstract

A half-century after their completion, India’s Bhabha Atomic Research Centre (BARC) and the Pakistan Institute of Nuclear Science and Technology (PINSTECH) stand out as unchallenged architectural advertisements for ‘nuclear nationalism’. Elsewhere, Atoms for Peace reactors made no pretence to architectural refinement. In the right hands, however, ‘Cold War Modern’ could express the hard power of the nuclear age. For India and Pakistan, these nuclear laboratory complexes became the public faces of the peaceful atom that held out the promise, and masked the peril, of the atomic age at home and abroad, and deliberately deflected attention away from clandestine nuclear weapons programmes. BARC and PINSTECH, envisioned as cornerstones for self-confident and self-reliant programmes of nuclear physics, embodied the paradox of postcolonial science, necessarily borrowing from the West but determined to break the cycle of dependency, in defiance of Western expectations.  相似文献   

15.
Throughout the Cold War, India maintained a policy of non-alignment, first in relation to China and later in relation to the US and USSR. This policy allowed India to receive support from both superpowers during the Cold War, and bolstered Jawaharlal Nehru’s efforts to craft a secular nation that would modernize rapidly along socialist lines. As is inevitably the case, reality proved more complicated than policy. The political context became messy, and myriad translations of socialism in regional contexts pulled at the seams of Nehru’s dream, particularly in the rural areas he sought to modernize through dams, irrigation projects, and infrastructural development. In this paper, I interrogate Cold War socialism at its highly translated margins through the work of Sant Tukdoji Maharaj, a singer-saint from rural Eastern Maharashtra whose influence was local, national, and international. Tukdoji was many things to many people: a devotional singer, a Gandhian, a champion of progressive land reform, an international spokesperson for World Peace, and a supporter of nuclear defence at the Chinese and Pakistani fronts. Tukdoji’s music absorbed influences from beyond rural Maharashtra, but many of his songs obscure the depth of his international political engagements and the complexity of his intersecting ideologies. Through close readings of his songs and writings, this article explores how Tukdoji Maharaj adapted cosmopolitan political ideas to particular contexts, crafting each cultural translation to be optimally intelligible and impactful for a given audience.  相似文献   

16.
ABSTRACT

The article explores the cultural diplomacy initiatives undertaken by the Republic of Cyprus (RoC) during Makarios presidency (1960–1977) in order to strengthen the state acknowledgement and visibility in the international scenery and promote a nation brand focused mainly on the Hellenocentric aspect of the Greek-Cypriots’ cultural identity. Cyprus, a recently independent state (1960), shaped its cultural diplomacy practices according to the political developments; on the escalation of bi-communal conflicts internally and the international insecurity provoked by the Cold War rhetoric. This paper aims to map certain state cultural initiatives in an attempt to make connections between the internal identity-building process and the external projection of cultural identity and gain a better understanding about how a small-sized state can pursue and project a nation brand abroad by practicing the diplomacy of culture.  相似文献   

17.
ABSTRACT

The Trident negotiations were a pivotal moment in establishing the US–UK nuclear relationship as an accepted element of the global nuclear order. The Trident agreements marked the first supply of a US delivery system to the UK since the signing of the Nuclear Non-Proliferation Treaty and the development of Superpower arms control. In turn, the development of these agendas in the international sphere influenced Anglo-American discussions on the replacement to Polaris. The Carter White House procrastinated on the provision of Trident due in part to their concerns over the political ramifications for their wider non-proliferation and arms control goals. However, fortuitously for the UK's nuclear programme, US–UK discussions on the replacement to Polaris coalesced with the reorientation of US foreign policy towards containment of the Soviet Union under Jimmy Carter and then Ronald Reagan – enabling the finalisation of the sale of Trident to the UK. As such, the status of the US–UK nuclear relationship as a broadly accepted element of the global nuclear order is a legacy of the ‘long 1970s’ alongside the early Cold War.  相似文献   

18.
Abstract

The suggestion is made here that, as part of its effort to identify the Spanish civil war with that of Greece, Madrid adopted the view that the two cases were similar in order to identify Franco's regime with the other anti-communist regimes of Western Europe at the beginning of Cold War. During the civil wars in both Spain (1936–9) and Greece (1946–9), the 'children's issue' became an important factor for humanitarian as well as for propaganda reasons. Indeed, the correspondence between the measures taken for the care of children by the two conflicting sides in both countries is impressive, in spite of the structural differences between the two civil conflicts.  相似文献   

19.
This paper deals with the cultural and educational relations between the United States and Portugal during the Cold War. It is built upon the premise that cultural policies and cultural relations between states are a fundamental part of international relations. History of International Relations, therefore, should overcome an analysis based only upon political and diplomatic dimensions to address what can also be referred to as ‘cultural diplomacy’. The Cold War period, because of its historical features, is particularly relevant to the study of processes of cultural diplomacy and some authors even consider it as the ‘golden age’ of cultural diplomacy.11. William Glade, ‘Issues in the Genesis and Organization of Cultural Diplomacy: A Brief Critical History’ in The Journal of Arts Management, Law, and Society (Winter 2010), vol. 39, issue 4, 242. For cultural diplomacy during the Cold War see Jessica Gienow-Hecht, ‘Culture and the Cold War in Europe’ in Leffler, Melvyn & Westad, Odd Arne, The Cambridge History of the Cold War Vol. i, (Cambridge University Press, 2010), 398–419; Akira Iriye, ‘Culture and International History’ in Michael J. Hogan and Thomas G. Paterson (ed), Explaining the History of American Foreign Relations, 2nd ed. (Cambridge: Cambridge University Press, 2004); Richard T. Arndt, The First Resort Of Kings: American Cultural Diplomacy In The Twentieth Century (Virgínia: Potomac Books, 2005).View all notes  相似文献   

20.
Abstract

World War II has played a significant role in using “memory” in all kind of “memory politics” in Europe as well as in the USA. Using examples from Norway and the Soviet Union, later the Russian Republic, this article shows how successfully, but also how contradictorily, historical events can be used as memory politics. We will also see what “memory culture” and “memory policy” is predominant in circumpolar Norway and the Soviet Union/Russia after World War II. We are introduced to the concept of “memory agents”, the producers and directors of “memory politics”. The case is first and foremost the battle of Narvik in Norway in the spring of 1940. We also take a look at the circumpolar borderland between Norway and the Soviet Union during World War II, where the German “Gebirgsjäger” from the Narvik front regrouped and continued their assault on Soviet Union in Murmansk County from the summer of 1941. In what way were the war events useful in the post war era, and how could they directly affect Soviet–Norwegian relations during the Cold War? In addition we ask how memories contributed to the justification of different approaches to the foreign policy in both countries. Besides, the article demonstrates how the memory policy of World War II was affected after the end of the Cold War and the fall of the Soviet Union in Norway and Russia, respectively.  相似文献   

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