Middle-range theory,behavioral archaeology,and postempiricist philosophy of science in archaeology

This paper examines middle-range theory (MRT) within processual and postprocessual archaeology. An analysis of the Binford-Schiffer dispute serves as a means of clarifying what MRT in processual archaeology is or is intended to be. Postprocessualists, despite their vigorous criticisms of MRT-based approaches, are found to rely on the same resources and types of reasoning to make their inferences. In their practice they tacitly turn to processualist middle-range principles, and so the justification of postprocessual interpretations is equivalent to that of MRT-based processualist models. If the middle range is functionally defined — a space within a research program occupied by varying theories that are taken from the body of general theory to which the program is committed and that function as background knowledge in the verification of theories — MRT bridges the epistemological gap between processual and postprocessual approaches.     

Mississippian Plazas,Performances, and Portable Histories

Although plazas have a lengthy and variable history in southeastern North America, by the Mississippian period (ca. 1000–1500 CE), they had assumed some degree of conformity: they were square to rectangular in shape, anchored the approximate center of a settlement, often had additional inclusions such as public buildings or earthen monuments, and were the arenas of secular and religious public activities. We suggest that the importance of these architectural features to Mississippian life ways can be attributed to two characteristics that are widely shared with other cultures that also employed plazas as a form of axis mundi. First, their construction represents an event that arrests temporality and draws attention to their pivotal role in synchronizing ritual life. Second, their relatively open architecture confers them a relational flexibility that allows for the linkage of a wide variety of spaces, things, and beings. A quantitative and qualitative study of 35 Mississippian plazas demonstrates discrepancies from a linear relationship between plaza size and site size that may be related to variation in the kinds of performances that were conducted in these public places at different types of settlements. Despite this variation, the ubiquity of plazas suggests that they were pivotal to the founding of Mississippian places, and may have been important for reestablishing a sense of cosmological order for migrating communities.     

Authenticity,antiquity and archaeology

If nationalism shaped the assumptions and methods of archaeology for well over a century, archaeological concepts and practices made a significant contribution to the nationalist ideal of the distinctive, territorial nation. This is partly because nationalism and archaeology shared a belief in the ethnic uniqueness and tangibility of archaeological cultures, and partly because of the influence of key archaeological concepts and practices. The latter included a profound concern with the authenticity of material cultures; the related belief in ethnic rootedness in the historic territory; archaeology's well‐known interest in the antiquity of civilisations; and its use of the stratigraphic method to analyse continuity and change. Aside from these contributions, the archaeological domain provides a repertoire of vivid symbolism in its often spectacular ‘finds’, which have been able to express and embody the nation's unique culture and the intimate nature of the national bond.     

Ideology,archaeology and history in the old testament

Abstract

While Ottosson's approach to historical studies may be correct, his understanding of the ideological character of the OT narratives may be to narrowly defined, as this ideology has many layers and reflects a diversified tradition.     

Aberglasney: the theory,history and archaeology of a post-medieval landscape

Abstract

Printed and documentary sources, archaeological excavation, dendrochronology and geophysical survey are employed to investigate the history of Aberglasney, a small country house near Llandeilo, Carmarthenshire (SN 5815 2213). Traditions about its garden layout, parapet walkway, a gatehouse and a yew ‘tunnel’ are examined. Circa 1600, Bishop Anthony Rudd (1549–1614) probably built a ‘cwrt’ enclosure aligned north-south. The gatehouse belonged to this or a later house. In 1770 or later, the Dyer family rebuilt the house, probably redesigned and rewalled the entire estate layout, when an earlier farm building was converted into the parapet walkway and stock pens, in an area later known as the ‘cloistered court’. In Victorian times this feature, originally a farmyard, became a pleasure garden, part of a typical Georgian-Victorian complex including a kitchen garden, glasshouses, orchards and fishpond. A yew grove was established, most likely c. 1805, when the Philipps family began planting in a Picturesque style. Abandoned c. 1950, house and garden became dilapidated. The site is now the object of a radical development programme, involving inter alia the stabilization of all buildings fabric, and imposing 16th-/17th-century style formal gardens over the 18th-/19th-century kitchen garden and orchard.     

Geography,migration and abandonment in the Calais refugee camp

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Time perspectives,palimpsests and the archaeology of time

This paper explores the meaning of time perspectivism, its relationship to other theories of time used in archaeological interpretation, and the ways in which it can be implemented through an analysis of the palimpsest nature of the material world we inhabit. Palimpsests are shown to be a universal phenomenon of the material world, and to form a series of overlapping categories, which vary according to their geographical scale, temporal resolution and completeness of preservation. Archaeological examples are used to show how different types of palimpsest can be analyzed to address different sorts of questions about the time dimension of human experience, and the relationship between different types of processes and different scales of phenomena. Objections to the apparently deterministic and asocial character of time perspectivism, and its apparent neglect of subjective experience and individual action and perception, are dealt with. The line of thinking developed here is used, in its turn, to critique other approaches to the archaeology of time, and conventional understandings of the relationship between past, present and future.     

Method and explanation in archaeology: Storming the Bastille

Kelley, Jane H. and Marsha P. Hanen. Archaeology and the Methodology of Science. Albuquerque: University of New Mexico Press, 1988. xiii + 437 pp. Including references and index. $29.95 cloth, $15.95 paper.

Gibbon, Guy. Explanation in Archaeology. Oxford: Basil Blackwell, 1989. ix + 206 pp. including bibliography and index.     

The archaeology of scattered wreck-sites: formation processes and shallow water archaeology in western Lake Huron

This paper explores the application of archaeological site formation theory to stranded wooden vessels and the scattered wreck-sites they produce. Shallow water wrecks and wreckage sites in the Au Sable Shores region of western Lake Huron are used to develop a preliminary classification of the processes operating on the breakup and deposition of wooden vessels.     

Sites,sacredness, and stories: Interactions of archaeology and contemporary paganism

Folklore has, until very recently, been at the fringes of archaeological research. Post-processual archaeology has promoted plurality in interpretation, however, and archaeology more widely is required to make itself relevant to contemporary society; so, contemporary folkloric practices vis-a`-vis archaeological remains are once again receiving attention. In this paper we examine contemporary Pagan understandings of and engagements with “sacred sites” in England. Specifically, we explore how Pagan meanings are inscribed and constituted, how they draw on “traditional” understandings of sites and landscapes, and instances in which they challenge or reify the “preservation ethic” of heritage management. From active interactions with sites, such as votive offerings and instances of fire and graffiti damage, to unconventional (contrasted with academic) interpretations of sites involving wights and spirit beings, Neolithic shamans, or goddesses, there are diverse areas of contest. We argue archaeology must not reject Pagan and other folklores as “fringe,” but, in an era of community archaeology, transparency and collaboration, respond to them, preferably dialogically.     

Bower birds,bones and archaeology

Objects collected by the Australian great bower bird, Chlamydera nuchalis, may include artifacts and human food debris. The birds could affect the shape and interpretation of some archaeological assemblages. Bones from two bower collections are described according to: (1) their sizes and shapes; (2) the taxa and elements represented; and (3) marks and damage. The potential relevance of the birds for archaeological interpretation is assessed and ways of recognizing bias caused by the birds are discussed.     

The archaeology of the Eastern Sahel,Sudan: preliminary results

This paper reports the combined preliminary results of the Italian Mission to Kassala and the joint University of Khartoum/Southern Methodist University Butana Project. Both groups have been carrying out extensive survey and test excavations in the Southern Atbai of the East Central Sudan, between the Atbara and Gash Rivers. This work has led to the recognition of a previously unknown culture area and ceramic tradition which spans about 5000 years and, at its peak, probably covered about 100,000 sq. km east of the Nile. This ceramic tradition, the Atbai Tradition, is associated with the development of large villages (over 10 ha) during the 4th millennium bc.

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Résumé Le présent article rapporte les résultats préliminaires combinés de la Mission italienne à Kassala et du projet Butana entrepris en commun par les universités de Khartoum et Southern Methodist. Ces deux groupes ont réalisé des reconnaissances archéologiques extensives et des sondages dans le sud de l'Atbai, dans la partie centrale orientale du Soudan, entre les rivières Atbara et Gash. Leur travail a mené à la reconnaissance d'une civilisation et d'une tradition céramique auparavant inconnues qui durèrent quelque 5000 ans et qui couvraient à leur apogée environ 100,000 km² à l'est du Nil. Cette tradition céramique, la tradition Atbai, est associée au développement des grands villages (de plus de 10 ha) au cours du 4^e millénaire avant notre ère.