RETHINKING the OPPIDA

Summary: The appearance of large sites known as oppida, and generally qualified as urban or proto-urban, is a central feature of all accounts of late Iron Age Europe. But the category of oppidum groups together sites that are very diverse in morphology, scale and function, and excludes other sites that share many of the same features, but lack fortifications and/or are located outside the supposed heartland of the oppida civilisation. Few oppida seem to be at the centre of differentiated settlement networks of the kind usually associated with urbanism, and few display a higher level of intra-site zoning than do rural farms or hamlets. A reassessment of late La Tène settlement, focusing on its technological and cultural unity, contributes to an analysis of late prehistoric Europe which stresses the contrasts between the social trajectories of temperate European and Mediterranean societies.     

Alternatives to Urbanism? Reconsidering <Emphasis Type="Italic">Oppida</Emphasis> and the Urban Question in Late Iron Age Europe

The mega-sites of Late Iron Age Europe (traditionally known as oppida) provide an important dataset for exploring how complex social systems can articulate power in novel ways. The question of whether these can be described as ‘urban’ has overshadowed a deeper understanding of the development and role of such sites, with many studies examining this issue almost wholly against peculiarly classical concepts of urbanism, isolating Iron Age studies from wider debate. Rather than seek to redefine ‘towns’, this paper explores how and why oppida diverge from traditional concepts of urbanism, arguing that the form of oppida reflects their focus on particular aspects—assembly, theatricality, and the household—which reflect the nature of Late Iron Age societies. It will be suggested that oppida are comparable to a range of mega-sites and low-density settlements recognised throughout the world that represent alternative solutions to the social complications urbanism seeks to address.     

BEYOND THE OPPIDA: POLYFOCAL COMPLEXES AND LATE IRON AGE SOCIETIES IN SOUTHERN BRITAIN

Terms such as ‘oppida’ have often obscured how we understand the nature and role of the dyke complexes which emerged at the end of the Iron Age. Developing from recent research at the Late Iron Age complex of Bagendon in Gloucestershire, this paper argues that a group of such polyfocal complexes share common characteristics, most significantly a relationship with ‘banjo’ enclosures, as part of wider landscape constructs. The paper suggests that the topography and morphology of these complexes have important implications for understanding the role of these sites and the nature of social change in the Late Iron Age.     

INEQUALITY BEFORE THE BRONZE AGE: THE CASE OF CHALCOLITHIC CYPRUS

The emergence and nature of social inequality has been the topic of a substantial amount of research in recent years, with one group of scholars concluding that social inequality increased significantly with the rise of urbanism on the basis of the application of Gini measures, and another group arguing that social inequalities existed long before urbanism and that not all urban societies were class societies. Here, we present the case of Chalcolithic Cyprus, a decidedly pre-urban period for which we have quantifiable evidence that might indicate social inequality. On the basis of this dataset we will re-evaluate recent postulates on the emergence and nature of social inequality.     

PERCEIVING COMMUNITIES: EXCHANGE, LANDSCAPES AND SOCIAL NETWORKS IN THE LATER IRON AGE OF WESTERN BRITAIN

Summary.   In recent years British Iron Age studies have focused on regionality whilst critiquing the hierarchical model of Iron Age society. Despite the success of these approaches there has been little detailed replacement of previous social models with an understanding of how Iron Age societies worked. Looking at the later Iron Age of western Britain this paper combines examination of the exchange of material culture alongside study of the landscape to explore the nature of Iron Age communities. It is argued that Iron Age societies in the region used material culture to construct and maintain social relationships, while using visual landscape references allowed groups to engage in larger perceived communities.     

Entrepreneurial Urbanism After the Crisis: Ireland's “Bad Bank” and the Redevelopment of Dublin's Docklands

The development of Dublin's Docklands was paradigmatic of the speculative storm that overwhelmed the Irish economy between the late 1990s and the crisis of 2008. It also served as a textbook case of entrepreneurial urbanism, with the development agency driving private‐led development on a former industrial and waterfront site. Following the crash, however, the key actors have been decimated: the development agency itself, the developers and the banks. This article traces the re‐emergence of Docklands development in order to analyse post‐crisis urban development. I argue that the latest phase of development reproduces key aspects of entrepreneurial urbanism, but also includes novel aspects. In particular, the National Asset Management Agency, a “bad bank” set up to rescue the financial sector, emerges as a major force. The article contributes to debates on urban development after the crash, and the specific relationship between post‐crisis entrepreneurial urbanism and financialization.     

Notices of Archæological PublicationsReviews

A discussion of specialized industries in later prehistoric Britain is presented, with some reference to regional examples from Europe. The subject is tackled by discussing what we mean by industrial specialization with general examples taken from pottery studies and an exotic material, glass. The location of specialized industries, particularly in Britain, is discussed focusing specifically on iron, copper-alloy and the glass industries, their scale, how the industries are sometimes associated with each other and the extent to which they occur in the various forms of oppida, hillforts and smaller scale settlements. The evidence suggests that during the late Iron Age in Britain the larger scale (sometimes more prestigious) industries are located in small settlements. The role of artisans is considered and whether they were peripatetic, or tied to a settlement, depending on the nature of their skills. Using scientific analysis a model for the iron age glass industry is given. All of this is discussed in the context of changing socio-economic contexts, at a time when society was increasingly developing urban characteristics, particularly in Europe. No single fully encompassing model can be provided for the complex developments noted in later prehistoric industries.     

Architecture and Urbanism in the Fortified Settlement of Pech Maho (Sigean,France) in the Third Century BC: A Social and Economic Perspective

This paper offers a synthesis of the urbanism and architecture of Pech Maho (Sigean) from a social and economic point of view. Its aim is to highlight the specificities of this settlement in the context of the Late Iron Age between south France and north‐east Spain. During the third century BC, this small site had an impressive defensive system, as well as quite a complex urban framework. The constructed blocks excavated so far show a predominance of multicellular buildings that testify to a wide range of ground plans. Most of the spaces seem to have been devoted to specialized activities of a clear economic orientation, whilst other buildings or spaces have a strong symbolic nature. Rooms used exclusively for domestic tasks are in the minority, while a large dwelling in the central area appears to have been a private residential unit. All of this suggests that Pech Maho would have been an economic centre, as well as the residence of an elite that would have exerted control over the productive and trading activities, in a context that clearly evokes that of an emporion.     

BETWEEN WARRIORS AND CHAMPIONS: WARFARE AND SOCIAL CHANGE IN THE LATER PREHISTORY OF THE NORTH‐WESTERN IBERIAN PENINSULA1

This article explores changes in the ‘art of warfare’ among societies in the north‐western Iberian Peninsula in the Late Bronze and Iron Ages. These changes are interpreted as a manifestation of the transformation experienced by societies living in the region first from ‘warrior societies’ to ‘societies with warriors’ at the end of the Bronze Age and then back to ‘warrior societies’ in the Late Iron Age. Evidence of individual combat as a manifestation of ‘societies with warriors’ is analysed in the broader context of Indo‐European and ethnographical examples. It reflects societies in which there were groups specialized in warfare and represents the establishment, in the region, of an Indo‐European warrior ideology.     

Finding Fear in the Iron Age Of Southern France

Abstract

Changes in settlement organisation in Mediterranean France throughout the Iron Age have long been viewed as a social and cultural by-product of contact with Greece and Rome. While relationships with the state societies of the Mediterranean would doubtless have left their mark on settlement structures, it is possible that changing habitat-forms during this period could also be used to extrapolate patterns of conflict in the region.

Recent anthropological research has revealed a correlation between 'warlike', non-state societies and 'socialization for fear'. In ethnographic accounts this manifests itself as an increased delineation of personal space and reductions in social access on an individual level. It is possible that the fairly commonplace sets of evidence which reveal this 'fear' are apparent in the settlement record of the later Iron Age throughout the Bouches du Rhone.     

Individual Accessibility Revisited: Implications for Geographical Analysis in the Twenty‐first Century

Analytical methods for evaluating accessibility have been based on a spatial logic through which the impedance of distance shapes mobility and urban form through processes of locational and travel decision making. These methods are not suitable for understanding individual experiences because of recent changes in the processes underlying contemporary urbanism and the increasing importance of information and communications technologies (ICTs) in people's daily lives. In this paper we argue that analysis of individual accessibility can no longer ignore the complexities and opportunities brought forth by these changes. Further, we argue that the effect of distance on the spatial structure of contemporary cities and human spatial behavior has become much more complicated than what has been conceived in conventional urban models and concepts of accessibility. We suggest that the methods and measures formulated around the mid‐twentieth century are becoming increasingly inadequate for grappling with the complex relationships among urban form, mobility, and individual accessibility. We consider some new possibilities for modeling individual accessibility and their implications for geographical analysis in the twenty‐first century.     

Lasting Monuments and Durable Institutions: Labor, Urbanism, and Statehood in Northern Vietnam and Beyond

Archaeological research on monumentality, early urbanism, and emergent statehood in Southeast Asia and Vietnam has grown dramatically in recent years, and our understanding of social evolution in Southeast Asia has moved beyond traditional models of Sinicization and Indianization. Although many researchers recognize the significance of the historic and classical states of the first and second millennia AD, the seeds of statehood and urbanism can be seen in a moated settlement pattern during the first millennium BC. The largest in this category of Iron Age settlements, the heavily fortified Co Loa site in Vietnam’s Red River Valley, is emblematic of a tradition of settlements marked by earthworks and moat systems. The scale and extent of Co Loa’s massive earthen rampart system, involving a complex construction enterprise, reflect planning and implementation by a highly centralized, multigenerational, and institutionalized authority. Dating to the last centuries BC, Co Loa represents one of the earlier ancient state-level societies in Vietnam and the wider Southeast Asian region. Ultimately, the durability of Co Loa’s institutions of power and governance is suggested by the nature of its rampart system and construction process, and a package of variables contributed to emergent complexity. In particular, the presence of a monumental system of defensive works, combined with other archaeological markers for intraregional competition and violence, underscores the potential role of warfare and physical coercion in the course of political centralization.     

Zooarchaeological Evidence for Domestic Rituals in the Iron Age Communities of North‐Eastern Iberia (Present‐Day Catalonia) (Sixth–Second Century BC)

Many socio‐economic changes occurred in southern Europe during the first millennium BC. In north‐eastern Iberia societies evolved from the small‐scale local groups of the Late Bronze Age to the more complex societies of the Iron Age. Together with a diversity of material changes (detected in pottery, agricultural techniques, architecture, etc.), a new ritual manifestation is attested in the Ancient Iberian Period (about 550 BC), lasting until some time after the Roman conquest. This consisted of sheep and goats (among other species) being carefully deposited below the floors of some domestic buildings. In this article the characteristics of these associated bone groups are described and their significance is discussed.     

CHILDHOOD IN A NEOLIBERAL UTOPIA: PLANNING RHETORIC AND PARENTAL CONCEPTIONS IN CONTEMPORARY STOCKHOLM

This article addresses how neoliberalism as a utopian ideal of the urban affects the practices of planners and parents, drawing on Stockholm, Sweden, as an example and foregrounding how these adult conceptions of the city are manifested, both socially and physically, and shape children's geographies. Through an analysis of planning documents and interviews with planners and parents, this study shows how Stockholm's planning is clearly conditioned by neoliberal beliefs, but rather than being linked with political sympathies, neoliberalism is expressed as a contemporary urbanism. This specific urbanism is not compatible with children's independent mobility and easy access to nature and play spaces, but demands, as expressed by planners and parents, certain “sacrifices” in order to be achieved. The study shows that age is an organizing norm in terms of spatial justice in the city and that ideological beliefs about the urban development affect how this (in)justice is organized. The planning documents reflect utopian neoliberal ideas about a specific urban identity, and when private actors are given more influence over what is being built and which spaces are developed, there is a deliberate transition from welfare‐planning values and the belief that children and adults have equal rights to urban neighbourhoods. This is expressed as a necessary transformation to a more urban and globally competitive city but given the extent to which welfare values are taken for granted in Sweden it is unlikely that the effect this transition will have on social and spatial justice in the city is recognized.     

The EB IA tombs and burials of Bâb edh‐Dhrâ, Jordan: a bioarchaeological perspective on the people

The transition from a hunting/gathering economy to an agricultural economy, beginning about 10,000 years ago, was accompanied by the development of specialised innovations including nomadic pastoralism. It was also associated with the emergence of increasingly sedentary human societies in which relatively large numbers of people lived in a crowded urban environment. The dynamic relationship between agriculture and urbanisation undoubtedly had a profound effect on evolutionary dynamics in developing complex human societies. By the beginning of the Early Bronze Age (EB IA, ca. 3300 BCE) an agricultural economy was well established in the region surrounding Bâb edh‐Dhrâ, located in the southeastern plain adjacent to the Dead Sea in Jordan. However, the site apparently did not begin to develop as an urban centre until EB IB. The objective of this paper is to explore what is known about the EB IA people of Bâb edh‐Dhrâ. The presence of infectious and metabolic diseases coupled with high infant mortality and low life‐expectancy at birth suggest a society at risk. Nevertheless the people were robust and give evidence of at least a moderately successful adaptation to the environment in which they lived. Published in 2007 by John Wiley & Sons, Ltd.     

Barrio Women's Invited and Invented Spaces Against Urban Elitisation in Chacao,Venezuela

Outright victories against urban elitisation are rare in the current urban revolution. This article highlights how urban elitisation is confronted in Chacao, the most elite and urban part of Venezuela. Initially it reviews how this urban elitisation created the main economic, political and military strongholds of the opposition to the Bolivarian revolution. Then, in contesting it, the urban and Bolivarian revolutions feed each other through women's participation in invited and invented spaces of citizenship. From such spaces, Chacao women in their settler's movement organised struggles of insurgent citizenship to stop elitist urban renewal agendas and develop further forms of insurgent urbanism to conduct an urban renewal from below and establish a New Socialist Community for 600 families. They emerged as a revolutionary class to implement Bolivarian policies addressing the inefficiency and opportunism of the bureaucratic state and contesting urban elitisation with an anti‐capitalist and anti‐imperialist insurgent urbanism.     

Bones,sex, and dolls: Solving a mystery in Central Africa and beyond

Ethnographic parallels are used to explain the presence and significance of caprine or antelope metapodial bones principally in children's graves in Iron Age contexts in the Congo. Beyond Africa, in the Neolithic in France and Italy, but also during the Bronze Age in the Levant, the same mysterious bones have often been collected in similar contexts. It is likely that the natural shape of these bones led them to be seen as human figures and to be used as dolls. This is an example of how natural objects may be construed in a similar way in various societies and which raises many issues regarding what a doll actually is, its various functions and how it blurs boundaries between play and ritual.     

The Iron Age in Western Spain (800 BC–AD 50): An Overview

Vettonia was one of the most important Celtic regions in Iberia which emerged in the Iron Age. It corresponds largely to western Spain, between the Duero and Tagus valleys. The archaeological evidence indicates that the formation of this ethnic group lay in an historical process whose roots went back to the Late Bronze Age-Early Iron Age, when we begin to find a regular association between the first fortified sites and stable populations. These groups did not consolidate before the second half of the first millennium BC, in parallel with the development of other peoples of the interior of the Iberian Peninsula. This period can be recognized in particular through the spread of the ritual of cremation, ironworking, the adoption of the potter's wheel and the expansion of some settlements oppida which were ultimately to disappear with the Roman conquest. This paper sets out to examine the evolution of the area from an indigenous perspective, examining the process of change before and after the evidence referred to by Greek and Roman writers.     

Settlement Dynamics and Social Organization in Eastern Iberia during the Iron Age (Eighth–Second Centuries BC)

Summary.   This paper explores the formation of urban societies in the eastern Iberian Peninsula. From the Early Iberian Iron Age onwards it is possible to trace the emergence of a hierarchical settlement pattern in which larger settlements carried out the most important functions of control and exploitation of the resources in this territory, extending their authority over several small farming villages. This settlement pattern is associated with the complex socio-economic structures and political organization of Iberian aristocracies. In this paper we will focus on the development of the Iberians' active role in exchanging goods with oriental traders; it is this contact which subsequently produces social change in the Iron Age period.     

Identifying integrative built environments in the archaeological record: An application of New Urban Design Theory to ancient urban spaces

Ancient Maya settlement patterns have long been described as dispersed. Instances of low-density or dispersed urbanism among agrarian-based societies are common in tropical civilizations, and are of particular interest due to their expressed problem of social integration. Traditionally, archaeologists have focused on classic hallmarks of state integration, including force, infrastructural control, large-scale ritual, and kinship; thus, reflecting the polar extremes of integration. Current models accord a more multi-scalar and dynamic nature to state and urban organization, and the need to pursue diachronic perspectives that consider more subtle and varied degrees of integration. With regard to settlement, examining the total patch of occupation on a landscape, how it developed, how it was divided up, and in turn brought together, is of interest. In this study I apply criteria developed in New Urban Design Theory, a body of thought and practice concerned with modern-day issues of dispersed and low density settlement, to evaluate an architectural complex at the Classic Maya centre of Buenavista del Cayo, Belize, believed to have functioned as an integrative space within the civic entity.