THE USE OF TRACE ELEMENT ANALYSIS OF ENTRAPPED SLAG INCLUSIONS TO ESTABLISH ORE – BAR IRON LINKS: EXAMPLES FROM TWO GALLO‐ROMAN IRON‐MAKING SITES IN FRANCE (LES MARTYS,MONTAGNE NOIRE,AND LES FERRYS,LOIRET)*

Knowledge of the iron trade in ancient times rests on determining the source of the objects recovered during archaeological excavations. Unfortunately, attributing the origin is not always possible using archaeological tools alone. Trace element data of the ore and the archaeological material (reduction and reheating slags, entrapped slag inclusions from the bloom, bar iron and iron blades) from two Gallo‐Roman iron‐making centres, Les Martys (Montagne Noire) and Les Ferrys (Loiret), were determined using ICP–AES/MS and LA–ICP–MS. The results highlight a continuity of composition that makes it possible to establish a link between the initial ore and the semi‐finished iron products.     

SEASONAL FEASTS IN ROMAN BRITAIN

Summary: Epigraphic sources for the celebration of festivals in Roman Britain mainly come from military sites. Archaeological evidence indicates that a calendar of festivals similar to that of Rome was also observed by civilians within the province. the temene of the larger temples, and theatres connected with such shrines, were obvious places for large-scale, popular gatherings but there was also an intimate family cult represented by the care of ancestral tombs and the midwinter Saturnalia festivities.
Finds of sacred objects such as a cernus for first-fruits (offered to Ceres) and a castration-clamp (used in the worship of Cybele) as well as works of art, including gems and terracottas, also throw light on Roman religion. There were close resemblances with Celtic practice, and fusion between imported cults and native ones must have occurred very frequently.
In late Roman times, the Christian calendar came into use in Britain; the celebrations of Easter and the veneration of the Saints are both attested in Dark-age written sources.     

Italian-American Yard Shrines

Yard shrines are a fairly common landscape feature for people of Roman Catholic background. This study focuses on the yard shrines of Italian-Americans in Kansas City, Missouri and Archbald, Pennsylvania, and the meaning behind such shrines. The yard shrines may vary in appearance, however, the leading icon is the Blessed Virgin. Data indicate the shrines belong to home owners of southern Italian descent and were erected as a display of faith/and in payment for prayers answered. There is, as well, a strong correlation between the existence of the yard shrines and the adjacency of older family members. Yard shrines may be a fast fading landscape feature.     

Celtic Ritual Activity at Gordion,Turkey: Evidence from Mortuary Contexts and Skeletal Analysis

Primary support for a Celtic presence in Turkey during ancient times comes from textual sources. However, the analysis of human skeletal remains and mortuary practices at the site of Gordion, combined with archaeological findings, provide persuasive evidence of a Celtic settlement including ritual activity. Data are drawn from 47 individuals excavated from the Lower Town area of the site: 21 Later Hellenistic (late 3^rd to 2^nd centuries BCE) and 26 Roman (1^st to 2^nd centuries CE). The two sub‐samples have markedly different paleodemographic profiles. Composition of the Later Hellenistic group is unusual, with very few infants (5%) and primarily young or middle aged adults (52%), whereas the Roman sample has many infant burials (27%) and less than half young or middle aged adults (35%). Burial contexts for the two groups are also distinct, with only one formal interment associated with the Later Hellenistic, the remaining individuals being in mixed groupings of human and animal bones or disarticulated and commingled human skeletal deposits. By comparison, the Roman sample comprises exclusively primary burials, two cremations, and 24 inhumations. Evidence of inter‐personal violence, such as perimortem cranial trauma and decapitation, is totally absent in the Roman group but present in 25% of the Later Hellenistic specimens. The nature of the Later Hellenistic skeletal assemblages and the ritual space in which they were found show similarities to European Celtic remains identified as resulting from ritual sacrifice. The data presented here represent the first comprehensive bioarchaeological approach to these population groups from central Turkey. Copyright © 2012 John Wiley & Sons, Ltd.     

The widespread occurrence of Celtic field systems in the central part of the Netherlands

The detailed elevation model based on airborne laser altimetry (AHN) proved to be a reliable tool to detect well-developed Celtic field systems, characteristic arable plots of the Iron Age. They were detected in the central part of the Netherlands, where only a limited number of Celtic field systems have been recognized in the past. Most of these previously detected systems were identified in the northern part of the Netherlands or in the southern part, but not in this zone. About 1200 ha of well-developed systems could be identified by AHN in the central part of the Netherlands, of which only 136 ha were registered as an archaeological monument. Another 335 ha of archaeologically identified Celtic field systems were not accepted or recognized by AHN, because they were morphologically less well-developed. Most of the around 1050 ha new discoveries occur in rough vegetations and forested areas, and can hardly be identified with previously used geodetic methods and aerial photography. Less well-developed or preserved systems were even more extensive and remnants were traced as fossil arable layers below plaggen soils or on lower slopes incorporated in mediaeval reclamations. The newly identified Celtic field systems, therefore, can be considered as remnants of much larger areas once covered with these arable plots. In the central part of the Netherlands, the estimated area once covered was at least around 4500 ha, more than enough to supply 10,000 people with cereals. Well-developed Celtic field systems started to develop in the late Iron Age with formation intensifying during the early Roman Period. The central part of the Netherlands is situated just north of the river Rhine, the former boundary of the Roman Empire, the Limes. The newly discovered extent of Celtic field systems will have influenced the interaction between different cultures on the border of the Roman Empire in the early Roman Period, about which very little is known. This perspective underscores the need for an integrated conservation policy and in-depth research through excavations in the near future.     

Shrines and neighbourhood in early nineteenth-century Pune,India

The roadside shrine, and similar such objects of devotion, are a characteristic feature of Hinduism and the Indian city. The distribution of such shrines is examined in Pune city for the early nineteenth century just prior to the British conquest. Evidence from vernacular Marathi documentation is available to map shrines by Pune's traditional neighbourhoods. Distinctions are drawn between the major temples of the high Sanskritic Hindu tradition with their subsidiary shrines and shrines of regional and folk deities. The relation of Muslim shrines to Hindu places of devotion is also considered. Analysis reveals shrines in the ritual, ceremonial and political core of Pune with a strong degree of place rootedness. The evolving suburban neighbourhoods however show a prevalence of new shrines of regional and folk deities.     

Cynophagia in the Púchov (Celtic) Culture Settlement at Liptovská Mara,Northern Slovakia

This paper deals with the remains of butchered dogs from the La Tène and Early Roman sites in northern Slovakia. A large settlement revealed at Liptovská Mara was inhabited by the Celtic tribe of Cotini, representing the so‐called Púchov culture. The long‐term excavation of the site has yielded one of the largest collections from that time in Slovakia. During archaeozoological analysis, the skeletal remains of dogs were identified. Interestingly, a large portion of the specimens represent the cranial skeleton, and the majority of mandibles bear distinctive marks of butchery. On the basis of their placement and similar characteristics, the authors conclude that they resulted from tongue‐removal procedures. Moreover, their frequent occurrence clearly supports the idea of the use of dog flesh at the site. The authors argue that cynophagia occurred mainly for economic reasons; however, it might also have been part of the rituals documented in the sanctuary of Liptovská Mara. Copyright © 2013 John Wiley & Sons, Ltd.     

THE COMPLEMENTARY USE OF NEUTRONS AND X‐RAYS FOR THE NON‐DESTRUCTIVE INVESTIGATION OF ARCHAEOLOGICAL OBJECTS FROM SWISS COLLECTIONS*

This paper shows the possibilities offered by the combined use of non‐destructive neutron and X‐ray beams in archaeological research on metallic finds. The following five artefacts from Swiss excavations were submitted to investigation, each with dedicated aims: a Roman sword, a Roman dagger, an Iron Age bucket, Iron Age spearheads and a Roman finger ring. The images obtained with both methods—neutrons and X‐rays—are discussed in length in this paper. The investigations took place at the Paul Scherrer Institute and the archaeologists who studied the objects come from the Universities of Lausanne and Zurich.     

Date,Rituals and Socio‐Cultural Identity in the North‐Western Roman Provinces

This article explores issues of socio‐cultural identity in the north‐western Roman provinces, using all the available archaeobotanical evidence of date (Phoenix dactylifera L.). This fruit does not conform to the general social distribution pattern of other Roman exotic food plant imports in this area, but instead indicates a strong ceremonial connection. Through an in‐depth contextual approach the role of date in both domestic and ceremonial sites is investigated to reach beyond the simple ‘date‐Roman‐ritual’ association. The results suggest strong temporal, spatial and contextual patterning and an overall rare occurrence and selective use of the fruit in certain rituals and mystic cults. Date may have been employed not necessarily as a food, and was probably an affordable luxury for some in their ritual pursuits. As such, date can now be regarded as part of specific ceremonial expressions rather than a standard ingredient of a normative ceremonial or ‘Roman’ identity.     

‘The Sun Always Shines in Perth’: a Post‐Colonial Geography of Identity,Memory and Place

In this paper I explore some of the textual possibilities of post‐colonial geography. Using the conceptual tool of place as a palimpsest, I trace some geographies of memory across selected colonial and post‐colonial texts. By focusing on the relationship between representations of ‘sunny Perth’ and ‘Nyungah Perth’, I tease out some of the more general theoretical issues which pertain to a politics of place and space within this (post)colonial Australian context. The nexus of memory, place and cultural identity is central to my analysis. I give particular attention to the ways in which cultural memories are inscribed in some very specific and very ordinary places, and how these places become site‐markers of the remembering process and of identity itself.     

Dunster and Its Lords

As part of a wider study of the archaeological evidence for slavery in the ancient world, this paper deals with the typology, mechanism, chronology, and distribution of iron age and Roman slave-shackles. These are subdivided into neck-shackles, manacles (for hands), and fetters (for feet). The distribution of iron age examples defines a trading pattern between the Celtic and Roman worlds. The preponderance of Roman types a) on the limes and b) in Gaul and Britain suggests the role of the military in slave-taking on the one hand, and the use of slaves in agriculture on the other. Separate sections deal briefly with the Pompeian material, the physiological evidence for shackles (including Greece), and animal hobbles of iron age and recent date. A catalogue of the material is appended.     

Heritage and national identity: Exploring the relationship in Romania

Abstract

Within heritage studies the relationship between national heritage and national identity is frequently taken as axiomatic. The construction of a national heritage is an important part of nation‐building, and historic buildings and monuments can be powerful symbols of a nation's aspirations and identity. Yet this relationship has received relatively little empirical investigation. This paper reports an exploratory study of the heritage/national identity relationship in Romania which focuses on just one Roman monument – Trajan's bridge. For many Romanians the monument is a powerful symbol of their identity representing Dacian and Roman origins, Latinity, and the continuity of Romanian settlement in Transylvania. The monument was also seen by some as an important symbol of Romania's attempt to construct a post‐Communist identity, and to forge closer links with western Europe. However, the meanings of the monument are not shared by all Romanians, and in particular are strongly contested by Romania's Hungarian minority.     

The Golden Code of the Bird‐Men: Iconographic and Social Interpretation of the Moñes I Diadem‐Belt (Asturias,North‐west Iberian Peninsula,First Century BC)

If there is one piece of the Castro culture goldwork that stands out above the rest, it is the set of figurative gold diadem‐belt fragments from Moñes (Piloña, Asturias, Spain). Its uniqueness lies in its combination of local technological tradition with exogenous practices, like figurative representation. The figures that appear are armed characters, occasionally on horseback, and sometimes zoomorphic in appearance (especially as bird‐men), together with different kinds of animals, especially those from an aquatic environment. This iconography has been interpreted as emphasizing the warlike character of Celtic symbolism as expressed through an aquatic funerary ritual. My argument here, however, provides an alternative interpretation based on a context of dramatic social change, which warranted the reformulation of creation mythology such as that depicted on the diadem‐belt. This context must be viewed in relation to different social responses which developed during the first century BC, both before and immediately after the Roman conquest.     

Settlement and settlement continuity in the parish of karlsoey in the middle ages. An analysis based on written sources

Cultural relations in the central Celtic and the Germanic regions during the late LaTene/pre‐Roman iron age have been investigated through a comparison of the fibula material from different sub‐regions. The reliability of results based on occurrence patterns for fibula types has been tested by a direct comparison of the fibulae, without prior type classification. To check the representativity, a detailed analysis has been made of the Northern Germanic region, including also other kinds of artifacts. It appears that cultural relations reflected in similarity of fibulae, dress ornaments and other personal adornments cross the boundaries of the main cultural areas defined through more stable cultural elements, like pottery and burial types and burial customs, while the relations reflected in similar weapons respect these boundaries.     

THE OPAQUE RED GLASS OF CELTIC ENAMELS FROM CONTINENTAL EUROPE

Opaque red glass was used in the Celtic world for enamels and inlays. Forty artefacts, of various dates and found in various places, have been sampled and studied. They all belong to the same type, a soda-lime-silica high lead glass coloured by crystals of cuprous oxide. There is only one subgroup: glass lumps from the Mont-Beuvray oppidum contain manganese, less iron, and less lead. This change could be the result of Roman influence. Although most of these glasses form a surprisingly homogeneous group, no conclusions as to their origin can be inferred from our present knowledge.     

Traces of History and Ethnology in the Local Names of Gloucestershire

Aspects of burial custom in Roman Britain which seem to be influenced by Roman ideas include burials found accompanied by coins, eggs, charcoal, phials, which once contained perfume, and ritual objects, such as jugs and pateras. The implications of these customs are considered together with the significance of symbolism displayed on tombstones. Discussion of funerary ritual, as it might have been practised in Roman Britain, includes the portrayal of the funerary banquets on tombstones. It is concluded, on the evidence available, that burial custom, like religious thought, was a matter of personal choice, partly because the Romans did not attempt to prescribe funerary practice, except in the law relating to the positioning of cemeteries, and partly because of the strong influence of Celtic religious belief surviving in Roman Britain.     

From excess to encompassment: Repetition,recantation, and the trashing of time in Swedish Christianities

ABSTRACT

I explore the conversion of a Swedish Pentecostal Prosperity preacher to the Roman Catholic Church in order to examine questions of analytical perspective, temporal scale, and ethical discernment in the operation of religiously charged forms of repetition. The paper juxtaposes neo-Pentecostal with Roman Catholic understandings of temporality through tracing the ideological movements of Pastor Ulf Ekman over the past three decades, summarizing these understandings as based around tropes of ‘excess’ and ‘encompassment’ respectively. In exploring repetition as both theoretical category and ethnographic object of observation, I distinguish between actively marked repetition and the merely repetitious, while also drawing distinctions between continuity and the iterative, oscillatory character of repetitive actions.     

Law,memory, and priestly office in Rome,c.500

This essay sets the development of Christian thinking about law and clerical office in the wider context of the discussion of office in the later Roman empire. It offers a reassessment of the work of Dionysius Exiguus, a well‐known translator from Greek into Latin of the Acts of the fourth‐ and fifth‐century church councils, and a compiler of papal decretals. The essay attempts to place Dionysius’ work in its immediate Roman context, in the context of fifth‐century canonical activity, especially in North Africa, and in the more general context of the political culture of office‐holding in the late Roman polity. Central here is the tension between bureaucratic regulation and autocratic room for manoeuvre. Dionysius did not attempt fully to resolve this tension, though he did attempt to contain it.