共查询到20条相似文献,搜索用时 8 毫秒
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Manya Saadi-Nejad 《Iranian studies》2009,42(2):231-246
In Iran, ancient mythical elements are very much alive in the present as a part of the fabric of ordinary people's lives and worldview. This paper explores the relationship between culture, myth, and artistic production in contemporary Iran, using the specific examples of symbols and mythological themes evoked in the work of painter/writer Aydin Aghdashloo and photographer/video artist Shirin Neshat. The paintings of Aghdashloo, in which he deliberately damages beautifully-executed classical style Persian miniatures, convey a sense that the angelic forces have failed and that the world is succumbing to the destructive and degenerative activities of the demonic. The photographs, videos and installations of Neshat likewise draw heavily on cultic forms inherited from ancient Iranian tradition. It is important to note that in none of these cases does the artist use mythological themes and symbols to express their original cultural meaning; rather, they appropriate well-known elements of ancient Iranian culture and imbue them with new meanings relevant to contemporary issues and understandings. What these examples do illustrate is the persistent resonance of ancient Iranian culture among Iranians up to the present day. Iranian artists have demonstrated the effectiveness of evoking their target audience's deep sense of cultural identity to convey contemporary messages using ancient cultural concepts, sometimes on a subconscious level. 相似文献
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Foad Torshizi 《Iranian studies》2012,45(4):549-569
In the past two decades, Iranian contemporary art has been eagerly embraced by international art venues. The transportation of artworks from Tehran to mostly western European and North American cultural centers entails inter-discursive translations that will render them legible for their reception in a new context. This paper argues that bound up in these translations are performative acts of language that label these artworks as markers of ethnic alterity, unexplored localities and most of the time associates them with issues of gender and femininity (and therefore limited to the vocabulary of “veil,” “plight of women” and “sexual inequality”). Looking at a seven-minute piece of video-art by Ghazaleh Hedayat entitled Eve's Apple (2006), the article examines this predicament and the possibilities for the artists to circumvent it. It argues that Hedayat's video enables an observation of the performative dominance of Western discourses of art history that mark the limits of inter-discursive interpretation in disciplines such as art history and art criticism. 相似文献
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Christopher Peter Thornton 《Journal of World Prehistory》2009,22(3):301-327
Models for the development of metallurgy in Southwest Asia have for a long time been focussed on research carried out in the
lowland regions of the Levant and Mesopotamia. These models do not take into account the different developmental trajectories
witnessed in the resource-rich highlands of Anatolia, the Caucasus, and Iran. In this paper, the beginnings of the use and
production of metals in Iran will be juxtaposed with a cursory overview of the lowland model (the ‘Levantine Paradigm’) in
order to highlight these differences. By synthesizing data from a number of current research projects exploring the early
metallurgy of the Iranian Plateau, this paper demonstrates how at least one of the highland regions of Southwest Asia was
at the very forefront of technological innovation from the seventh through the second millennium BC.
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埃及学是近代诞生的一门新兴学科,是研究古代埃及的语言、文字、历史、文学、艺术、宗教、建筑和科学技术的一门综合性学科。埃及学的诞生。带来了持续百年之久的考古发掘热潮;埃及象形文字的成功释读。极大地丰富了人们对古代埃及这一人类文明宝库的认识。 相似文献
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Journal of World Prehistory - Until recently, the Iranian Central Plateau (ICP) was considered to have been unoccupied at the end of the Pleistocene (Marshall 2012 in ‘Missing Links: Demic... 相似文献
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《寻羊冒险记》的艺术开拓——村上春树小说论 总被引:1,自引:0,他引:1
《寻羊冒险记》是村上春树青春三部曲的压轴之作,为作家带来了不可动摇的文坛地位。《且听风吟》和《1973年的弹子球》先后奠定了村上小说文本的语言风格,这部作品则在语言的叙事性与作品的故事性有机结合的领域,显示了作家的艺术开拓与创造精神。“羊”所体现的象征意义尤为读者和批评界所称道。 相似文献
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历史上的异质文化输入对艺术的发展都有促进作用,敦煌艺术正是异质文化和本土文化碰撞融合的结果。在当代艺术语境中,敦煌艺术具有文化融合的典范作用和对传统文化冈子继承的双重身份。敦煌学研究的日益深入和多学科交叉研究的日趋成熟,为敦煌艺术研究的转型搭建了一个有益的平台。存中同当代艺术发展的进程中,西方现代主义艺术思潮之后的本土文化回归是目前面临的主要问题。敦煌艺术作为中国中世纪的一部美术史,深入研究其不同文化的相互借鉴和兴衰发展中隐含的艺术规律,对于重构中国传统文化精神,突出中吲当代艺术的民族性、时代性,都具有十分重要的现实意义。 相似文献
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Journal of World Prehistory - The appearance of the oldest pottery in the world is a major focus of Early Neolithic archaeology. So far, most discoveries of early pottery have occurred in South... 相似文献
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Dan Jorgensen 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》1996,66(3):189-210
Recent approaches to the ethnography of Papua New Guinea stress the historicity of local cultures and their encompassment in larger fields of relations. In this paper I consider the historical and cultural background to the emergence of the ‘Min’ as a novel ethnic designation among the Mountain Ok peoples of the Fly-Sepik headwaters. While Min identity draws much of its impetus from responses to mining operations and resistance to provincial governments, it is also clear that it grows out of a complex interaction between pre-existing cultural identities, a history of colonial administration and Christian evangelism. Emerging at the intersection of local and global processes, Min identity constitutes a regionalization of ethnicity which has led to agitation for the creation of a Min province, producing a movement that may outlive its immediate political aims. 相似文献
