In the words of the apostle: Pauline apostolic discourse in the letters of Boniface and his circle

This article analyses the correspondence of Boniface and his associates, arguing that Boniface deliberately but subtly communicates a Pauline apostolic identity in his letters, expressing his personal and professional successes, struggles, and feelings through a pervasive language of biblical allusions drawn primarily from the Pauline Epistles. The effectiveness of this hermeneutic becomes apparent when we see the complicity of Boniface's fellow correspondents and their ability and willingness to respond to his Pauline allusions in kind. They express their support of Boniface's missionary and reform projects through their participation in these discursive practices; their ability to recognize, interpret and engage with this biblical language supplies the meaning to his words and, in doing so, systematically constitutes Boniface as an apostolic figure.     

The Dubious Choice of an Enemy: The Unprovoked Animosity of Matteo Ricci against Buddhism

In 1595, Matteo Ricci (1552–1610), the legendary founder of the Jesuit China mission, notably switched his visual and sartorial affiliation from Buddhism to Confucianism. Before 1595, he was clad and tonsured like a Buddhist priest. After 1595, he not only refashioned his exterior self in the style of a Confucian scholar but also presented himself as an ambiguous defender of Confucian orthodoxy against the corruption of Buddhism. Deliberate and unprovoked, Ricci’s bold and consciously publicized campaign against Buddhism revealed his profound insight into the relationship of both competition and complement among native Chinese philosophical and religious traditions which he sought to utilize for his apostolic purposes. However, as this essay argues, the same public display of his ideological antagonism also exposed serious limitations of his cultural understanding, because it did not and could not lead to the result which he had desired.     

The children's crusade of 1212

The touching story of innocent children setting out to recover the Holy Sepulchre but suffering a tragic fate was becoming a popular legend within half a century of the actual expedition. Linguistic and social analysis, however, suggests that the crusaders of 1212 were not children, but rather were poor persons on the margins of rural society who were thoroughly imbued with the ideals of the cult of apostolic poverty. They believed that after the failure of the armed crusades, God had judged the powers of this world unworthy to rescue the holy places, and had instead made the poor a divine elect to accomplish this task.     

The children's crusade of 1212

The touching story of innocent children setting out to recover the Holy Sepulchre but suffering a tragic fate was becoming a popular legend within half a century of the actual expedition. Linguistic and social analysis, however, suggests that the crusaders of 1212 were not children, but rather were poor persons on the margins of rural society who were thoroughly imbued with the ideals of the cult of apostolic poverty. They believed that after the failure of the armed crusades, God had judged the powers of this world unworthy to rescue the holy places, and had instead made the poor a divine elect to accomplish this task.     

The Venerable Bede and Gregory the Great: exegetical connections, spiritual departures

This article revisits the familiar comparison between the thought and writings of Bede and Gregory the Great. Bede was keen to foreground his debt to Gregory and past assessments have illuminated aspects of it, but this investigation offers a more searching analysis of the interface between biblical exegesis and spiritual teaching, a subject that highlights Bede's frequent reliance on Gregory as well as his calculated departures from him. Accordingly, the article first examines the different ways Bede in his commentaries could deploy Gregory's writings as a source, then discusses the more pragmatic, less mystical thrust of Bede's thought that sets him apart from Gregory.     

Conversion by the Numbers: Benefits and Pitfalls of Quantitative Modelling in the Study of Early Christian Growth

Proponents and critics of numerically modelling early Christian growth have missed many complexities of this approach. This study re‐examines quantitative modelling by conducting “thought experiments,” built from initial assumptions to population projections. First, an “apostolic mission” model assumes that Christianity grew via persuasive leaders; it projects a cubic growth curve. Second, a “values reproduction” model ties higher reproduction and conversion to certain Christian values; it projects an exponential curve. Next, a “social reaction” model links growth to interconfessional interactions; it projects a logistic curve. Such formal models reveal numerical parameters of conversion and the impact of various assumptions. Together, they illustrate the variability of early Christian population projections. They also showcase limitations of traditional quantitative modelling, which tends to oversimplify social conditions, to mischaracterise ancient religion, and to inspire teleological reasoning. Newer “network” models can overcome only some of these limitations. Used carefully, however, quantitative methods supplement familiar socio‐cultural approaches.     

Annual Report and Accounts for 2015

Abstract

This paper presents a case for identifying the Westminster Retable as the thirteenth-century high altarpiece of Westminster Abbey. It considers the evidence of the construction and size of the panel, and argues for the suitability of a panel painting for the high altar dossal at so comparatively early a date. The apostolic and eucharistic iconography of the paintings is also held to argue for such a function.     

Ano te mahara e reka,how sweet the memory: The changing remembrance of Bishop Jean-Baptiste François Pompallier in the Twentieth Century*

In 2001, Catholic pilgrims, led by Māori priest Henare Tate, travelled to France to exhume the remains of Jean-Baptiste François Pompallier (1821–1872), the first Catholic Bishop of Aotearoa New Zealand. Placed in a lead-lined coffin, the remains were taken back to New Zealand and laid to rest in Motuti, Hokianga. The interment — 131 years after Pompallier's death — marked the end of an extraordinary renovation of the Bishop as a historical figure, shaped by the tides of Māori and non-Māori Catholic life, and fulfilling, it seemed, a sentiment expressed in this memorial song which Pompallier himself had composed as a parting gift to his Katorika (Catholic) faithful: “Ano te mahara e reka/a ki nga motu o Nuitireni i/sweet is the memory I hold/for the islands of New Zealand.” This article explores the shifting remembrance of Pompallier that underpinned the repatriation and its legacy for New Zealand Catholic communities, especially Hokianga Māori. Three interrelated themes emerge: locally, Hokianga as a foundational place of Māori Catholicism, and the institutional remembrance of Pompallier as the apostolic Bishop of Auckland; and, globally, the reshaping of collective memories in the theological and social changes of the Catholic Church.     

The apostles in the new world: Monotheism and idolatry between revelation and fetishism

After the discovery of America the image of the native as being naturally monotheistic became widespread in the humanistic milieu, but this image was soon to disappear: the Council of Trent decreed that since Americans had no knowledge of the Gospel, they were dominated by the devil. The paradoxical character of such attitude, that attributed the sin of infidelity to peoples who were involuntarily ignorant, gave rise to the hypothesis that the Gospel had been preached in America by one of the Apostles (either Thomas, Bartholomew or Matthew). As proof of this on the one hand was produced the belief in one God and, on the other, the similarities with the Christian faith — including the worship of the cross — which existed among many American peoples. Even if later disbelieved, the apostolic myth was instrumental in keeping alive the image of Indians as being fundamentally monotheistic and in posing the problem regarding the origin of their religious similarities with Christianity. In the 17th century the latter found a diffusionistic type explanation but also stimulated the resort to the theory of original Revelation (perfected in the 18th century by Lafitau) as well as, in a different way, to the interpretation of the worship of the cross as being an aspect of the fetichism typical of uncouth minds (according to the theory of original polytheism that was perfected by De Brosses). At the same time as Christian symbols were being reduced to the status of superstitions, the idea of a fundamentally monotheistic nature of the American peoples — having been shed in the meantime of the elements of the apostolic myth by the Inca Garcilaso — became part, thanks to Herbert of Cherbury, of the deistic doctrine which considered original monotheism no longer as the result of Revelation but (like that of the Humanists) as having exclusively natural origins.     

Georgii Mirskii and Soviet Theories of Authoritarian Modernization

This article examines Soviet thinking about authoritarian modernization through the life and thought of Georgii Mirskii, a noted expert on Arab politics. Mirskii was a regular adviser and speechwriter for the Soviet Central Committee, and was also followed by the KGB for his criticism of Stalin. In the late 1950s and early 1960s, Mirskii looked to the example of Egyptian leader Gamal Abdul Nasser to develop a theory of military-led modernization. This article examines how Mirskii's faith in the ability of Third World militaries to function as modernizing forces changed over time. The course of military politics in the Third World during the 1970s and 1980s, when military coups proliferated, bringing to power violent and self-interested regimes, disabused Mirskii of any faith in military modernization. Examining Mirskii's thought not only sheds light on the ideas that motivated Khrushchev-era Soviet foreign and development policy, it also provides an illuminating comparison for better-studied theories of authoritarian modernization in the United States.     

T. A. Coghlan,London Opinion and the Politics of Anglo- Australian Finance, 1905–09

This article examines the interactions between the opinions of London financiers and politics in New South Wales and the Commonwealth of Australia at the onset of the twentieth century. It focuses in particular on the appointment and early activities of Timothy Augustine Coghlan, who, with several breaks, held the post of agent-general for New South Wales between 1905 and 1926, although he is better known as a pioneering statistician and economic historian. In particular the article examines the context surrounding his appointment, his attempts to improve his state's image and his reflections on the way debt curtailed Australian independence. Through this the article contributes to the ongoing debate surrounding Cain and Hopkins' writings on structural and relational power and the ‘rules of the game’, arguing that these are useful starting points for the analysis of a pervasive politics of finance within the British World.     

Charcot in contemporary literature

Charcot and his medical observations remain an enduring topic of scientific study in neurology, but he is also the topic of modern literary works. This essay examines the depiction of Jean-Martin Charcot (1825-1893) as a character in late-twentieth-century literature as an index of the contemporary nonmedical literary public's interest in neurology and Charcot. It focuses on three contemporary works that involve Charcot as a central figure with comparison between primary source documents and the rendered context, character development, and plot lines of these literary works. The two French novels [Slumbers of Indiscretion and Dr. Charcot of the Salpêtrière] and one American play [Augustine (Big Hysteria)] approach Charcot and neurology with differing levels of historical accuracy. All create a figure of authority, each with a different coloration of the balance between power and its abuse. Two focus almost exclusively on his work with hysteria and inaccurately amplify Charcot's concern with symbolic sexual conflict as the origin of hysteria and fictionalize more extensive interactions with Freud than historical documents support. The three works demonstrate that Charcot retains an enduring fascination with an enigmatic personality, a controversial career, and a pivotal role in the development of studies involving the brain and behavior. Neurologists should not look to these works as replacements for more seriously composed historical studies, but as enrichments anchored in the imaginative possibilities of Charcot and his fin de siècle era.     

John Lewyn of Durham: A North Country Master Mason of the 14th Century

Abstract

This paper examines the structural evidence for the claims made on the behalf of the 14th-century master mason, John Lewyn. It suggests that comparison of artistic detail, has limited usefulness when attempting to identify his work. Buildings which, on a superficial level, bear little resemblance to one another, can nevertheless be shown to have significant mutuality of concept when studied in depth. Thus, a close examination of John Lewyn's known works and contemporary buildings suggests that Lewyn was the dominant influence in the northern region during the later 14th century, and that he retained control of planning to a fine level, whilst allowing his deputies varying degrees of independence in the execution of detail.     

Rembrandt’s faceless faces

This article examines Rembrandt’s investigation of his own face in tandem with his studies of outcast populations in and around Amsterdam. While historians have titled these latter studies as “beggars,” I contextualize these figures within a history of migration, early modern Dutch globalization and shifting concepts of poverty and charity. Understanding these figures in a larger historical framework illustrates how Rembrandt used his own face to visualize the increasingly faceless populations passing through Amsterdam.     

Crisis in consciousness: The thought of Ernst Troeltsch

This article examines the ‘revolutionary liberal’ outlook expounded by the young Italian journalist and intellectual, Piero Gobetti, immediately following the First World War. It considers the historical evolution of his ‘agonistic’ liberalism according to which conflict rather than consensus serves as the basis of social and political renewal. The article traces the formation of Gobetti's thought from his idealist response to the crisis of the liberal state through to his endorsement of the communist revolutionaries in Turin and his denunciation of fascism as the continuation of Italy's failed tradition of compromise. Whilst Gobetti's views presently resonate with a growing interest in the agonistic dimension of politics, it is argued that his elitism and his understanding of liberalism as a ‘civic religion’ reveal challenging tensions in his thought.     

Keynes’s legacy: an intellectual’s influence reflected in arts policy

As Western governments re‐examine the economic policies of John Maynard Keynes to solve a global financial crisis believed to be almost as severe as the Great Depression, this article examines his influence on arts policy. The article articulates and examines the central assumptions that underlie the arm’s length policy model, such as Keynes’s preference for semi‐autonomous non‐governmental bodies, and locates the sources of those assumptions and ideas in Keynes’s political philosophy and his involvement in higher education. Knowing this history enables policymakers and arts administrators to recognize how contemporary policy still reflects this thinking.     

AN “UNVERGLEICHBARER LIEBHABER”

This essay deals with the Dutch art dealer and diplomat in Swedish service Peter Spierinck (c.1595–1652), discussing his involvements in the arts and in politics as well as his ability to let a political career gain from artistic endeavours, and vice versa. More than most of his fellow‐agents, Spierinck understood the versatility of art, which could be used as a diplomatic currency, as a pretext for illegal communications, and as an instrument in one's personal program. The article examines this relation between politics and art, both in Spierinck's life and in early modern times in general.