“黑色大西洋”:近年来国外学界有关非洲在大西洋史中的地位与作用的研究

大西洋史研究主要关注15世纪末至19世纪上半叶欧洲、美洲与非洲之间的跨大西洋联系。自20世纪90年代以来,一些非洲史学家以及关注美洲与非洲之间历史联系的美洲史学家对以往大西洋史研究存在的“欧洲中心论”提出质疑,他们倡导“黑色大西洋”的概念。这些研究在强调大西洋世界形成过程对于非洲造成严重暴力与剥削的前提下,尤其关注非洲社会在跨大西洋联系形成过程中的能动作用。相关研究涉及非洲奴隶贸易与大西洋世界的形成、与非洲联系对美洲文明的影响、非洲裔美洲移民文化的起源、大西洋联系对于非洲社会的影响等重要论题。这些研究关注的是跨越殖民地或者民族国家地理范畴的历史动力,在很大程度上纠正了大西洋史研究中存在的严重缺陷,并且也极大地拓展了非洲史的研究领域,有助于深入认识非洲在世界历史进程中的贡献。     

Die hantering van minderheidsgroepe in Duits-Suidwes-Afrika: Die Rehoboth-Basters, 1884–1915

This paper was presented at the 50th anniversary of the founding of the Amerika Instituut in Amsterdam in September 1998. Participants were asked to reflect on the ‘making of America’ in their own research and teaching. The intention was therefore to exchange very personal perspectives on how scholars from different parts of the world interpret American studies. Teaching the history of the United States of America in the 19th and 20th centuries at graduate level has been profoundly influenced by my research interests in South African history and by political and cultural forces in the apartheid and post-apartheid eras.     

Faunal exploitation and agricultural transitions in the South American agricultural limit

The southern Mendoza Province of Argentina constitutes the southernmost limit of Andean agriculture in South America. Archaeofaunal assemblages from sites in this region show a pattern of changing taxonomic diversity concomitant with the first appearance of domesticated plants. This pattern is characterised by an increase in prey diversity before the appearance of the first cultigens and a decrease in diversity after their arrival. Furthermore, the animal taxa exploited when domesticated plants entered the diet indicate a focus on big game. The pattern observed in southern Mendoza is in accord with ethnographic and archaeological models generated by faunal research worldwide. Copyright © 2008 John Wiley & Sons, Ltd.     

Domesticating Animals in Africa: Implications of Genetic and Archaeological Findings

Domestication is an ongoing co-evolutionary process rather than an event or invention. Recent zooarchaeological and animal genetics research has prompted a thorough revision of our perspectives on the history of domestic animals in Africa. Genetic analyses of domestic animal species have revealed that domestic donkeys are descended from African ancestors, opened a debate over the contribution of indigenous aurochs to African domestic cattle, revealed an earlier and possibly exogenous origin of the domestic cat, and reframed our vision of African dogs. Genetic diversity studies and mapping of unique traits in African cattle, sheep, goats, pigs and chickens indicate adaptations to regional environmental challenges and suggest hitherto unknown and complex patterns of interactions both among Africans and with Southwest Asia and other Asian regions on the Indian Ocean. This article argues against the static perspective on domestication as invention and for viewing it as a dynamic, locally based and continuing process.     

Historical Archaeology of Indigenous Culture Change in Mesoamerica

This essay outlines recent archaeological research on post-Columbian (c. A.D. 1500–1925) indigenous sites in Mexico and Central America. Historical archaeology is a growing field in Mesoamerica, and over the last 20 years investigations of native culture change have increased, especially in rural areas. Contemporary research contributes new insights on indigenous responses to Spanish colonization over a long period. This work also is reassessing chronologies and examining the diversity of indigenous behavior from late preconquest to historic times. Indigenous adaptations to culture contact and social change are characterized by three general stages: conquest, colonization, and independence. Although I do draw on other regions, the focus of the article is the Maya area and Central America, where more investigations have taken place.     

What Is a Hunter-Gatherer? Variation in the Archaeological Record of Eastern and Southern Africa

This article reviews the recent history of the archaeology of African hunter-gatherers, focusing on debates around the origins of modern humans and the destiny of hunter-gatherers with the advent of food production. African archaeologists are developing an increasing appreciation for the diversity of African hunter-gatherer societies. Understandings of hunter-gatherers based primarily on ethnography are being successfully challenged and extended.     

Tanzanians in the Land of Oz: diaspora and transnationality in Wichita,Kansas

Studies of recent African immigration to the USA are part of increased scholarly concern for new diasporas and transnationality. Geographers' interests in how particular US settings impact upon African immigrants' experiences and how immigrants transform those settings can be enriched through studies of smaller communities, and their impacts on and experiences in the US outside of the main host cities. This case study of Tanzanians in Wichita, Kansas, concentrates on themes within this community's migration stories that emerged in our research. These include the pull of educational opportunity, the ambivalence of displacement, the simultaneous transnationality and translocality (or local fluidity) of Tanzanians in Wichita, and the diversity of experiences even within a small number of migrants. These themes appear commonly in many US African immigrant communities. We seek to address the possibly distinctive aspects of this case, due to its Tanzanian-ness and its relation to a presumably less likely migration destination, a mid-sized and not very diverse city in Kansas.     

The Food Resources of the Capitalist World

The author discusses a major research program now under way at the Institute of Geography, covering food production and consumption in the developed industrial nations and in the newly independent countries. Under investigation are ways of expanding food resources in the developing countries of Asia, Africa, and Latin America; overcoming the food deficit and reliance on food imports of African countries; and creating a diversified agriculture combining both export crops to finance economic development and food output for domestic consumption.     

Breeding for insect-resistant cotton across imperial networks, 1924-1950

This paper investigates the elevated expectations and dramatic downturns of the Empire Cotton Growing Corporation’s African experimentation program. It follows the trials of U.4, an insect-resistant variety bred to withstand continental growing conditions, whose expansion through east and southern Africa was filled with promise but ended in disappointment. My argument has two strands. First, U.4 was a product of imperial connections. It was an amalgam of breeding knowledge accumulated in India, specialized training received in Trinidad, and specimens imported from across the empire. Transnational scientific networks were crucial to the Corporation’s initial breeding successes. Second, the story that follows suggests that imperial scientific experts did not impose the Corporation’s research goals monolithically across a wide range of African environments. Rather, Corporation scientists recognized the diversity of African environments and adapted their breeding programs to match local agro-ecological realities. I suggest that the ECGC breeding program is a story of expert knowledge that incorporated rather than undermined ecological specificity.     

“They Laid Planks ‘Crost the Coffins”: The African Origin of Grave Vaulting in the United States

Grave vaulting, a vernacular burial form common in nineteenth and early twentieth century America, consists of a simple primary grave shaft at the bottom of which is dug a smaller secondary shaft or niche within which the body or coffin is placed. Typically loose boards are then placed over the secondary shaft to offer protection from the soil coming into direct contact with the body or burial container. This tradition is documented through historical accounts and hundreds of excavated graves through a survey of 86 historic cemetery investigations. Although its cultural origins have been previously unknown, this study argues that the vaulted burial form in the United States is likely of African origin. An extensive ethnological survey of historical and modern cultures throughout the continent of Africa, from 1602 to the mid twentieth century, documents both the vaulted grave form and its variations. Correlating this African cultural practice to its use in the United States demonstrates a hitherto unrecognized creolization of Euroamerican mortuary tradition with African roots, and its corollary, the retention of an African mortuary tradition by those of African descent.     

Constructing Community Through Refuse Disposal

Unlike archaeologists working in Europe, Southwest Asia, and North America, Africanists have been slow to explore links between culturally structured, everyday practices, and refuse disposal, remaining inclined to view all “midden” accumulations as undifferentiated deposits. However, African ethnographic cases and archaeological researches elsewhere demonstrate that such accumulations can be highly selective and culturally structured compositions. This paper reviews examples that have shown cultural structure in the disposition of spent items. It then explores African ethnographic and archaeological cases, one from Niger and three from East Africa, in which handling of culinary artifacts and products may reveal links between household and community through habitual acts of refuse placement.     

Red rural,blue rural? Presidential voting patterns in a changing rural America

This paper examines individual and aggregate data to document the growing political diversity in rural America. This political diversity is evident in the various economies within rural America. The new rural economy is reflected in recreational counties, where natural and built amenities combined with the provision of services to residents and visitors are the basis for the local economy. Residents of recreational counties tend to be more liberal than their rural peers on a variety of political issues, and supported Barack Obama at significantly higher levels in 2008 and 2012. In contrast, in regions dominated by the old rural economy of farming, political views are more conservative and there is far less support for Democrats in general and President Obama in particular. An analysis of survey data combined with multivariate spatial regression analysis demonstrates that these differences between the old and new rural economy persist even when a variety of demographic, economic, social and geographic variables are controlled.     

The Archaeology of German and British Colonial Entanglements in Kpando-Ghana

In talking about the cultural diversity of Africa’s past, the archaeological assessment of West African sites with mangled tangible and intangible fragments of German and British and/or French colonial encounters should not be ignored but rather discussed. This research explores how specific daily material cultural practices of German and British colonizers and Kpando indigenes in the Volta Region of Ghana were enmeshed in a medley of geopolitical, ideological and exchange connections. Through the use of archaeological, archival and ethnographic sources, this paper examines how daily practices of the people of Kpando were impacted by pre-colonial and dual colonial political economic pressures from the seventeenth through the twentieth centuries. This paper archaeologically explores how colonial officials maintained and renegotiated the norms of domesticity/gentility/Europeaness in their encounter with Akpini domestic technology, foodways and cultural practices.     

Mixed Metaphors: Dynamic Modernities in Southeastern North America

The concept of modernity has played an essential role in the development of anthropological archaeology. Providing the philosophical foundation upon which both culture historical and processual archaeologies were constructed, the application of theories based in modernism has led to the persistence of essentialist notions concerning the archaeological records of both Western and non-Western peoples. Examining archaeological materials from the Muskogee Creek peoples of interior Southeastern North America, I contend that previous conceptualizations of modernity lack sufficient nuance to adequately address the diversity of cultural practices among the post-contact Creeks (circa A.D. 1550–1830). Rather than the dichotomous perspective of Western moderns and indigenous primitives that predominates, recent archaeological research in Southeastern North America reveals a cultural milieu in which dynamic, contested modernities were created by both the colonizers and the colonized.     

南非白人政权的“分别发展”图谋和“黑人家园”的设立

20世纪60年代“班图斯坦”（黑人家园）的设立,是南非现代史上的一个重大事件。白人政权不遗余力地积极推行这一“创举”,在南非国内和国际上都引起了强烈的反响。“黑人家园”的设立可谓“意味深长”,它是种族主义的极端体现,在政治上“让步”的背后,是精心设计的经济上“分别发展”计划的实施。     

Appreciating the heterogeneity in the unity of Africa: A socio‐ecological perspective on Africa's geographies

The African continent is known by various metaphors and geographies, but for many there are also unknowns about the continent. Geopolitically, Africa is a continent that is considered remote—an economically emerging continent seen as entangled in persistent challenges of wars, political dictatorship, poverty, disease, and more recently migration. Given these predispositions it is typical to stereotype events, practice, and behaviour as “African.” There is, however, now recognition of the continent as emerging economic power house. But unpacking the diversity of Africa reveals a huge potential with respect to resource endowments, diversity of ecology, socio‐cultural economic advancement, politics, language, and demographics. Colonial history coupled with traditional Africa shaped the geopolitical boundaries that have added to the confusion about this massive and diverse continent. Intellectual discourses either amplify the differences due to specificities of geographical focus or generalizations such as the contested notion of “African.” However, using socio‐ecological lenses, Africa is unified by these very differences in addition to being a massive landmass with several big and small island states. Appreciating these differences is useful to understanding the observed patterns of social, economic, and political systems that unify the continent. This paper illustrates the notion of “African” to describe the heterogeneous nature of a “unified” continent. Some illustrative examples between Africa and other continents are used.     

Historical and Dialectical Perspectives on the Archaeology of Complexity in the Siin-Saalum (Senegal): Back to the Future?

Drawing on recent critiques of evolutionism, this article reviews the history of Iron Age studies in Siin-Saalum (Senegal) to examine the construction of African archaeological knowledge. From the 19th century to the 1980’s, analyses of complexity in Senegal have been animated by developmentalist views that have portrayed the regional past as a stagnant backwater. In the past 25 years, however, archaeological research has sought to redress these inaccuracies by exploring the diversity and idiosyncracy of African histories, and the processes behind sociopolitical change. These critical agendas can help us exploit the analytic potential of material culture to reincorporate African societies into the stream of world history, and to use the African past to reevaluate current scenarios of complexity and their applicability to various regions of the globe. To achieve these goals, however, and develop a fully self-reflexive archaeology in Senegal, researchers must eschew moral celebrations of African distinctness and strive instead to document how local pasts owe their particular qualities to complex political-economic articulations with other world societies. Concurrently, we must also attend to the dynamics of historical production in and out of guild circles, and consider our entanglement in the making of contemporary ‘culture wars.’ Because it is ideally suited to probe the historical and material depth of cultural differences and inequalities, archaeology must take a leading role in dispelling essentialist readings of Africa and promoting democratic knowledges about the continent.     

Movements in Time and Space: Using Multiple Methods in Research with Young People in Accra,Ghana

The contribution discusses methodological issues involved in researching youth in an African context. Based on the experiences gathered during field research in Ghana, it is argued that research with young people in Africa requires careful reflexive practice. The rationale behind, and experience of, methods such as group discussions, oral life stories, lifelines, written diaries, photo-diaries and participant observation is critically discussed. It is argued that by combining these methods it is possible to capture the diversity and complexity of youth experiences in the present as well as longitudinal processes of transition. Moreover, combining different methods provides young people with the space and time they require to communicate the complexities of their lives.     

ENCLOSING THEIR IMMORTAL SOULS: A SURVEY OF TWO AFRICAN AMERICAN CEMETERIES IN GEORGETOWN,SOUTH CAROLINA

Abstract

A cemetery survey was completed in July of 2009 at two African American cemeteries in coastal South Carolina. The objective of this research was to study above-ground artifacts and features in the cemeteries in an effort to better understand life and death for enslaved African and African American communities as evidenced through their mortuary practices. This paper seeks to explore the relationship among African American ideologies about death, cemetery landscape, and the symbolic nature of grave goods.     

Decisive Evidence for Multidirectional Evolution of Sociopolitical Complexity in Southern Africa

While pioneers of archaeology in any given region have established the foundations of the discipline, their views have not remained unchanged in places such as Europe, North America and Australasia. In these regions, successive generations of researchers changed the direction of their work based not just on new observations but also in light of new methods and theories. For example, the idea of a Bronze Age revolution popularised by V. G. Childe in Europe was superseded by multiple alternatives over the years. In southern African Iron Age studies, John Schofield, Gertrude Caton-Thompson, Roger Summers, Keith Robinson and Peter Garlake created an impressive platform upon which successors could build. Confronting firm disapproval from more experienced researchers in the early 1980s, Huffman speculated that the evolution of sociopolitical complexity in our region was a linear relay from Mapungubwe to Khami via Great Zimbabwe. This position was sustained as the conventional wisdom largely, we argue, because no new research was being carried out in key areas of the region, and too few students, in particular African ones, were being trained to expand the focus of investigation. Here, we present new data to support our argument, that the pathway to sociopolitical complexity in southern Africa was multilinear. We propose looking forward rather than back, and to continue to seek the exposure of scales of interaction between multiple but chronologically overlapping entities associated with the rise of sociopolitical complexity in southern Africa.