Ideas and narrative in Otto of Freising's Gesta Frederici

This article discusses the inner coherence of Otto of Freising's Gesta Frederici and, by implication, the wider question of the ‘mode of perception’ in medieval historiography. Is there any connection between the philosophical and theological reflections expressed in digressions and explicit statements, and the apparently scattered and disconnected entries in his narrative? The answer to this question is positive. Gesta Frederici is carefully composed around a number of key episodes, connected to one another on the allegorical and typological level, which bring out Otto's central message about Frederick restoring the right order of the world. Book I describes the crisis in Church and Empire while Book II shows how Frederick heals this crisis by bringing peace in the Empire, governing in close cooperation with the princes, and uniting pope and emperor in close friendship for the benefit of the Church.     

Vergemeinschaftung and Vergesellschaftung in Max Weber: A reconstruction of his linguistic usage

When Max Weber made use of the terms “Vergemeinschaftung” and “Vergesellschaftung” in the first chapter of “Economy and Society”, he was among other things alluding to Ferdinand Tönnies’ well-known usage of “Gemeinschaft” and “Gesellschaft”, as well as to related conceptions in the work of Georg Simmel. However, Weber's usage not only differed from the senses in which Tönnies and Simmel used these terms; he had himself altered his own usage since the early draft of this chapter, published in 1913 as “On some Categories of Interpretive Sociology”. The tangled resonances that result from this are carefully identified and separated, and in so doing light is shed upon the nature and status of Weber's intentions in writing his important chapter on “Basic Sociological Categories”.     

Rhetoric and Corpuscularism in Berkeley's Siris

Berkeley's Siris may be an unduly neglected treatise. Yet it reveals and confirms its author's philosophical ambitions and achievements. The greatest of them is his theory of causality. Berkeley tries to show that agents can influence the world by using ethereal corpuscles as their instruments. These particles are both material but also in some sense immaterial or occult because they both follow and do not follow the laws of nature. Siris is a rhetorical text which uses analogy, metaphor, paradox, and ambiguity to illuminate the reader. I argue that the universe in Siris is ambiguous with respect to its material and immaterial essence. The world is at the same time scientific and material and metaphysical and immaterial. Berkeley fights against scientific mechanistic materialism when he subordinates science to God's will. I try to clarify how ambiguity works for Berkeley the metaphysician in establishing the superiority of minds or agents over matter and mechamisms.     

李德来华的身份及任务新探

从20世纪80年代开始,一些回忆和研究文章认为,李德的真实身份是苏联情报人员,他任中共中央军事顾问不是共产国际派遣的,而是中共临时中央负责人博古邀请的。近年来俄罗斯公布的档案资料证明:李德到达中国后的身份是苏联红军参谋部第四局人员。苏联红军参谋部第四局的确是情报部门,但其对中国的工作性质与共产国际有着密不可分的关系。李德是被苏联红军参谋部第四局派到远东局工作的,任务是整理中国苏区的军事报告,供联共(布)、共产国际高层进行有关决策参考;并作为中共中央军事顾问组成员,协助远东局书记埃韦特指导中国苏区的军事行动。李德到中央苏区指导军事工作是经远东局提议共产国际批准的,不是应博古邀请而去的。     

Analysis of enamel ultrastructure in archaeology: The identification of Ovis aries and Capra hircus dental remains

Ultrastructural features of deep, intermediate and superficial enamel were quantitatively assessed for the mandibular first permanent molars of 10 specimens each of the domestic sheep (Ovis aries) and goat (Capra hircus). The means of a number of variables differed interspecifically at high levels of statistical significance, especially with regard to the enamel of intermediate depth. A canonical discriminant function analysis employing nine variables at all three enamel depths resulted in the correct taxonomic assignment of 95% of the specimens comprising the present sample. These results, coupled with the simple preparative and analytical methods presented here, may enable archaeozoologists to utilize enamel ultrastructure in order to discriminate between fragmentary dental remains of these caprine species.     

Philipp Otto Runge and the Semiotic Language of Nature and Patriotism

Philipp Otto Runge (1777–1810) was a leading German Romantic artist whose iconography represents a transition from the Neoclassical iconography of classical mythology and allegory to an abstract semiotic system of signs based on a mystical interpretation of nature. An admirer of Herder's theory of language, Runge's iconography was representative of a trend among Romantic artists to promote nationalism and cultural values through the implementation of formal epistemological systems in the medium of art. Runge's individual iconography reveals a synthesis of rational and mystical systems of knowledge that emphasizes Herder's concept of the German Volk as a unique cultural identity, and presents an analogy between the creation of the cosmos, the organic origins of language, and the conception of the German Volk. Runge's iconography expresses the nationalist sentiments and linguistic theory of Herder that formed the basis of German propaganda movements during the Wars of Liberation, 1807–1815.     

Reconciliation and research in Afghanistan: an analytical narrative

This article examines the evolution of western policy towards the idea of pursuing negotiations with the Taliban, or ‘reconciliation’, in Afghanistan and the role that research and expert opinion played in that process. The official western position has evolved iteratively from initial rejection to near complete embrace of exploring the potential for talks. It is widely assumed that the deteriorating security situation was the sole determinant of this major policy reversal, persuading decision‐makers to rethink what had once been deemed unthinkable. Moreover, given the politicized and sensitive nature of the subject, we might expect the potential for outside opinion to influence decision‐makers to be low. Nevertheless, this article demonstrates that it would be a mistake to underestimate the role that research and expert knowledge played—the story is more nuanced and complex. Research coalesced, sometimes prominently, with other key drivers to spur and shape policy change. Importantly, it often took experts to make sense of events on the ground, especially where the failure of the military approach was not recognized, understood or palatable to those in official circles. Research interacted with changing events, policy windows, the emergence of new personalities and the actions of various intermediaries to shape emerging positions. More broadly, the case of reconciliation in Afghanistan reveals the difficulties and challenges, but also the variety of opportunities and techniques, for achieving research influence in conflict‐affected environments.     

Normativity and Instrumentalism in David Lewis’ Convention

David Lewis presented Convention as an alternative to the conventionalism characteristic of early-twentieth-century analytic philosophy. Rudolf Carnap is well known for suggesting the arbitrariness of any particular linguistic convention for engaging in scientific inquiry. Analytic truths are self-consistent, and are not checked against empirical facts to ascertain their veracity. In keeping with the logical positivists before him, Lewis concludes that linguistic communication is conventional. However, despite his firm allegiance to conventions underlying not just languages but also social customs, he pioneered the view that convening need not require any active agreement to participate. Lewis proposed that conventions arise from “an exchange of manifestations of a propensity to conform to a regularity” (87–8).In reasserting the conventional quality of languages and other practices resting on mutual expectations, Lewis comfortably works within the analytic tradition. Yet he also deviates from his predecessors because his conventionalist approach is comprehensively grounded in instrumentalism. Lewis adopts an extension of David Hume's desire-belief psychology articulated in rational choice theory. He develops his philosophy of convention relying on the highly formal mid-twentieth-century expected utility and game theories. This attempt to account for language and social customs wholly in terms of instrumental rationality has the implication of reducing normativity to preference satisfaction. Lewis’ approach continues in the trend of undermining normative political philosophy because institutions and practices arise spontaneously, without the deliberate involvement of agents. Perhaps Lewis’ Convention is best seen as a resurgent form of analytic philosophy, characterized by “a style of argument, hostility to [ambitious] metaphysics, focus on language, and the dominance of logic and formalization” that solves the dilemma of “combining the analytic inheritance…with normative concerns” by reducing normativity to individuals’ preference fulfillment consistent with the axioms of rational choice.     

Richard II in Jean Froissart's Chroniques

Jean Froissart's Chroniques have been traditionally listed among sources sympathetic to King Richard II of England (1377–1399). Especially in more recent times, when Richard has attracted increased attention — and when numerous studies have attempted the rehabilitation of his character — Froissart's account has been brought forward to counterbalance the negative depictions of Richard dished up in Lancastrian chronicles.But as a careful reading of the Chroniques reveals, Froissart was more critical of Richard, and of his policies, than previously thought. Time after time Froissart assails Richard's poor handling of critical events, and he questions Richard's judgement in any number of instances. More poithe point, Richard emerges in the Chroniques as the architect of his own undoing; and we find Froissart wondering, aloud, whether England was not better off in being rid of Ricardian absolutism. In the final analysis, then, the overwhelmingly anti-Ricardian portrait of Richard painted by Froissart suggests more universal disapproval of the king than so far recognized, and it stands in stark contrast to the assessments of other French narratives.     

The possible influence of post-harvest objectives on Cucurbita maxima subspecies maxima and subspecies andreana evolution under cultivation at the Argentinean Northwest: an archaeological example

This paper investigates the possible links between postharvest activities and methods of plant husbandry or management of Cucurbita maxima ssp. maxima and C. maxima ssp. andreana in the prehispanic Argentinean Northwest area. Microscopic methods were used to assess the micromorphological characteristics of modern specimens of South American Cucurbita and Lagenaria species to obtain diagnostic anatomical traits. These traits were then used as criteria for identifying archaeological Cucurbitaceae rind remains from domestic to funerary contexts of the Pampa Grande archaeological site (1720 ± 50 bp, cal. 259–433 ad). Following the taxonomic identification of the archaeological plant remains, they were futher assessed for signs of human selection or possible cultivation, including: rind thickness, qualitative characters (lobbing, wartiness and colour) and postharvest traits (artificial shape, charring, staining and decoration of sherds). The results indicate the presence of Lagenaria siceraria together with spontaneous, intermediate and domestic C. maxima morphotypes. Different subspecies maxima morphtypes were recognized: those intended as food, having thin pericarps to facilitate consumption and those intended also as food, but as containers too, as in Lagenaria, in which the rinds are thickened and lignified. The latter morphotype may possibly represent a strategy of postharvest intensification, but not through new processing techniques, but through the development of landraces with a longer fruit shelf life, resulting from changing husbandry criteria to selective pressures over cultivated stands.