论广州旅游形象建设

本文在分析广州市旅游业现实形象的基础上,结合国内外旅游业发展的趋势和广州建设国际化城市的需要,提出广州旅游的形象定位为岭南文化名城旅游形象、华南商贸旅游城市形象、岭南大都市生态旅游形象、花园式旅游城市形象和华南旅游中心枢纽城市形象。     

旅游形象研究中问卷调查和网络文本数据的对比——以西安旅游形象感知研究为例

旅游目的地形象测量的主要途径为问卷调查,随着互联网的普及,越来越多的研究者也开始通过在线评论等网络数据来研究旅游目的地形象,然而对于这两种数据之间的相互关系以及其应用于研究的可靠性还是鲜有涉及。本文以西安为例,通过问卷调查和网络评论两种途径获取游客对西安旅游形象的感知数据,并通过数据分析、内容挖掘软件和文本分析等方法,从旅游目的地形象感知因子、整体形象感知、代表性景点三方面对两组数据进行对比分析。研究发现：（1）在西安旅游形象感知的研究中,对调查问卷和网络文本获取的数据进行分析的结果呈现出相对一致性;（2）问卷中非结构化部分的内容和网络文本中提取的内容呈现出高度一致性;（3）与问卷调查数据相比,网络文本数据几乎不涉及游客对旅游＂社会形象＂的感知。     

Written in Stone: subverting the authoritative (auto)biographical voice—Carol Shields’s The Stone Diaries and Margaret Laurence’s The Stone Angel

Diaries imply true confessions, and readers wish to believe Daisy Flett’s life story in Carol Shields’s Pulitzer Prize-winning novel The Stone Diaries (1994), but her layered narration, alternating first- and third-person narrative, proves problematic. “Death,” the final chapter, is particularly puzzling, as third-person accounts of Daisy’s demise are punctuated by her comments, such as, “I’m still in here” (320). But how does a first-person narrator relate her own death? The secret to Daisy’s death narrative, as David Williams observes, is the correspondence between Shields’s postmodernist gem, The Stone Diaries, and Laurence’s modernist masterpiece, The Stone Angel (1964), published three decades earlier, as Shields’s title clearly references Laurence’s. Two decades after Williams’s insightful essay, we can extend the parallels (and delineate the differences) between the two—and explore their implications. Such intertextual resonance illustrates Shields challenging the borders between fiction and biography and parodying canonical texts.     

旅游与酒店管理专业研究生的专业选择动机研究

旅游产业不断发展,旅游与酒店管理专业（Hospitality and Tourism Management,以下简称HTM）的大专院校数量与学生数量也不断增加,HTM专业高等教育方面的研究也不断增多,但关于研究生选择HTM专业的动机等方面的定性与定量研究却非常匮乏.本文通过在校研究生实际抽样调查,了解HTM专业高等教育现状;用定量分析方法揭示出研究生选择HTM专业的动机,分析比较了研究生选择HTM专业动机的相似性与差异性,以弥补国内外相关研究在定量分析方面的不足.     

Nationalising indigenous peoples,legalising indigenous lands: a (post)colonial critique of the land demarcation process in Brazil by the analysis of the Guarani-Mbyá case

The Brazilian 1988 constitution recognises indigenous peoples as ‘first and natural owners of Brazilians land’ and the 231st Article ensures their right to special territories where they could live their culture and traditions without colonising presence. The authentication of these territories, however, requires Public Power promotion, which lies on colonising, juridical accounts and depends on anthropological, scientifically historical research. Our argument here is that the bureaucratisation of the land demarcation process is only possible within a context of epistemological advantage of science, i.e. modernity, which ignores indigenous territory and time conceptions. We will also argue that this bureaucratisation has been contributing to the (neo)colonisation of the territory by retarding the recognition and protection of indigenous rights.     

Measuring Learning Outcomes in Museums,Archives and Libraries: The Learning Impact Research Project (LIRP)

There has been legislation in place since the 1970s in Canada's largest province, Ontario, that encourages the identification of significant heritage buildings and is supposed to provide them with at least a degree of protection. Both heritage recognition and most other land use decisions, however, are exercised at the local government level. W'hile conservation of heritage structures has been successful in some places, an alarming number of significant historic buildings in the province continue to be lost. Relying on dozens of volunteers, this study examined thousands of buildings in over twenty Ontario communities and sought to establish how many heritage buildings had been demolished and to determine why these losses were occurring. It was discovered that in the municipalities surveyed over 400 historically recognised buildings had been lost in the last sixteen years. Recommendations for how to deal with this problem are included in the study.     

旅游业回扣／佣金问题的理论思考——新制度主义分析范式

本文在继承已有研究成果基础上,力图拓展完善旅游业回扣／佣金潜规则的研究思路和方法,即以新制度经济学为切入点,结合历史发展过程的纵向分析和动态平衡的横向分析,对旅游业这一潜规则进行深入的阐述与探讨。本文采用产权理论、交易费用理论和路径依赖理论对回扣／佣金潜规则现象进行了阐释,认为产权与交易费用的界定是这一规则产生与发展的核心动力,而制度均衡、囚徒困境及正式制度的监管失效是这一潜规则得以维持现状的三大原因。在此分析基础上,从新制度经济学的视角提出相应的引导之道,包括产权的安排分配、引入正向的信念体系及内外部监管变量的介入三大制度创新安排。     

14C年代框架与三代考古学文化分期--夏商周断代工程课题研究札记

夏商周断代工程采用系列样品进行14C年代测定,得出了夏商西周的年代框架,与考古遗址相对应,解决了三代考古学的分期.登封王城岗古城约为公元前2070年,即夏的起始年代.偃师商城始建于公元前1600年,郑州商城始建于公元前1580年,前者早于后者,偃师商城遂成为夏商分界的界标.就作为都城而言,郑州商城开始作为王都的时间比起偃师商城开始作为王都的时间要晚得更多.     

水硬石灰作为贺兰口岩画加固材料的耐候性能研究

为了研究水硬性石灰在贺兰口地区的稳定性,以贺兰口岩石为试验对象,在实验室里分别用水硬性石灰和环氧树脂加固试块,并且做了耐冻融、耐热、耐高低温交变等一系列的耐候性能对比试验。结果表明,水硬性石灰与环氧树脂相比有较好的耐热性能;在冻融环境中,水硬石灰没有环氧树脂性能稳定,容易产生脱落现象。     

Culture for competitiveness: valuing diversity in EU-Europe and the ‘creative city’ of Berlin

The European Union (EU) has in recent years propagated an approach to ‘culture’ that pulls together support for the creative and cultural industries with diversity-sensitive immigration and integration strategies, drawing on popular policy visions of the ‘creative’ and ‘intercultural’ city. This approach emphasizes the role that the diversity of culture, as personal resource, can play in enhancing economic competitiveness. The article examines its logic and possible effects through an analysis of EU documents and policy in Berlin. Berlin intersects with the EU’s agenda, using EU structural funds and participating in the European program ‘Intercultural Cities’. It is shown that the attempt to use ‘culture for competitiveness’ equates support-worthy ‘diversity’ with forms of culture that conform to (neo)liberal values and priorities. The attempt to shape a cosmopolitan place attractive for investment and the high-skilled feeds into gentrification processes that create ‘diverse’ neighborhoods where ‘difference’ has no place.     

唐代鎏金铜天王像的保护与研究

依据现代科学检测方法,对唐代鎏金铜天王像不同部位的锈蚀产物进行了系统分析。运用软硬酸碱之间相互反应规律的理论,制定了以EDTA为主的配位体参加除锈反应的方案。综合多年的工作经验,找出络合反应中的最佳反应条件,从理论和实践中总结出较为可行的鎏金器物保护方法。     

‘Generation Emigration’: the politics of (trans)national social reproduction in twenty-first-century Ireland

Placing social reproduction at the heart of the experience of migration, this article attempts to move beyond regulatory discourses of emigration as tragedy, lifestyle choice or ‘the Skype generation’. Following a review of feminist literature on social reproduction, the article returns to research with Irish women migrants and non-migrants in the 1990s to demonstrate how technologically mediated ‘time-space compression’ and its promise of transnational proximity actually gave rise to the experience of gendered ‘time-space expansion’. The Irish Times' ‘Generation Emigration’ (GE) project is then introduced as a site in which similar gendered dynamics emerge as contemporary technologically mediated connections between emigrants and the homeland are celebrated through a compensatory (trans)nationalist discourse that competes with but also compensates for framings of emigration as national tragedy. The article suggests that discourses of emigration as tragedy, lifestyle choice, or new globalised practice serve to bring emigration into being in circumscribed ways and to produce emigrants as particular kinds of ‘recognisable’ subjects. It asks how the work of social reproduction in the context of emigration might be posed anew in ways that challenge dominant assumptions regarding the location and composition of the population to be reproduced. By moving beyond these regulatory discourses of emigration, and by emphasising the dynamics of technologically mediated transnational social reproduction, the article identifies the racialised heteronormative assumptions that intersect with national and global projects of economic production and social reproduction to produce uneven gendered effects.