2. CONSTRUCTIONS OF “HOME,”“FRONT,” AND WOMEN'S MILITARY EMPLOYMENT IN FIRST‐WORLD‐WAR BRITAIN: A SPATIAL INTERPRETATION

In First‐World‐War Britain, women's ambition to perform noncombatant duties for the military faced considerable public opposition. Nevertheless, by late 1916 up to 10,000 members of the female volunteer corps were working for the army, laying the foundation for some 90,000 auxiliaries of the official Women's Services, who filled support positions in the armed forces in the second half of the war. This essay focuses on the public debate in which the volunteers overcame their critics to understand how they obtained sufficient popular consent for their martial work. I explain the process in terms of shifting hegemonic understandings of space. As critics' arguments in the debate indicate, the gender attribution of war participation was organized and represented spatially, assigning men to the warlike “front” as warriors and women to the peaceful “home” as civilians. To redefine the meaning of these gendered wartime spaces, women volunteers deployed rival spatial discourses and practices in their campaign for martial employment. The essay explores the progress of these competing definitions through feminist and spatial theories, including gender performativity, discursively constructed and constructive spaces, and heterotopias. I argue that the upheaval caused by the war in gender and spatial norms undermined absolute conceptualizations of space with dichotomous binary areas on which critics drew for their arguments and reinforced more recent, relative spatialities, including the cultural construction of militarized heterotopic sites in between and paralleling both “home” and “front” for soldiers in training or recovery. The volunteers' efforts to gain access to military employment both contributed to and were supported by this shift. Heterotopic sites offered ideal discursive locations for constructing the new gender role of auxiliary soldiering through the performance of martial training and work, and competing spatial definitions provided arguments through which they could justify their activities to both critics and supporters.     

“The Cockroaches of Canada”: French‐Canada,Immigration and Nationalism,Anti‐Catholicism in English‐Canada, 1905–1929

This article examines the central influence of anti‐Catholicism upon English‐Canadian nationalism in the first third of the twentieth century. Anti‐Catholicism provided an existing rhetorical and ideological tradition and framework within which public figures, intellectuals, Protestant church leaders and other Canadians communicated their diverse visions of an ideal Canada. The study of anti‐Catholicism problematises the rigid separation that many scholars have posited between a conservative ethnic nationalism and a progressive civic nationalism. Often times these very civic values were inextricable from a context of Britishness. In addition, anti‐Catholicism was not simply about theological differences between Protestants and Catholics. Instead this theological thread often intersected with the perceived socio‐political problems that Catholics and Catholicism posed. Hostility to Catholicism was not limited only to fraternal organisations such as the Orange Order; indeed the importance of anti‐Catholicism as a component of Canadian nationalism lies in its presence across the political and intellectual spectrum. Catholicism was perceived to inculcate values antithetical to British traditions of freedom and democracy.     

“Skilled,Cheap, and Desperate”1: Non‐tenure‐track Faculty and the Delusion of Meritocracy

Over the past 25 or so years, geographers have produced sophisticated critical tools to examine systems like patriarchy, racism, and heteronormativity. However, they have not used those critical tools to examine the problem of institutional hierarchy in the academy. There are many kinds of institutional hierarchy, but the paper focuses on one particular structure: the difference between tenure‐track and non‐tenure‐track faculty. I call for much greater critical reflection on the existence and experience of non‐tenure‐track faculty in geography. I argue that it is essential to undermine the structures and assumed wisdom of the hierarchy, for the sake of non‐tenure‐track faculty, the discipline, and the academy as a whole. Destabilizing the structures requires multiple strategies. I argue that one key strategy is for non‐tenure‐track faculty to tell their stories, to offer their critical perspective from the lower rungs of the hierarchy. The last part of the paper is an autobiographical account designed to give a better idea of how one such story might look.     

The “Commons” Versus the “Commodity”: Alter‐globalization,Anti‐privatization and the Human Right to Water in the Global South

Abstract: In response to the growth of private sector involvement in water supply management globally, anti‐privatization campaigns for a human right to water have emerged in recent years. Simultaneously, alter‐globalization activists have promoted alternative water governance models through North‐South red‐green alliances between organized labour, environmental groups, women's groups, and indigenous groups. In this paper, I explore these distinct (albeit overlapping) responses to water privatization. I first present a generic conceptual model of market environmentalist reforms, and explore the contribution of this framework to debates over ‘neoliberalizing nature’. This conceptual framework is applied to the case of anti‐privatization activism to elucidate the limitations of the human right to water as a conceptual counterpoint to privatization, and as an activist strategy. In contrast, I argue that alter‐globalization strategies—centred on concepts of the commons—are more conceptually coherent, and also more successful as activist strategies. The paper concludes with a reiteration of the need for greater conceptual precision in our analyses of neoliberalization, for both academics and activists.     

Der Natur‐Begriff des 17. Jahrhunderts und zwei seiner Inter‐pretamente: „res extensa”︁ und „intima rerum”︁

This article aims to show the general and broad use of the concept of nature in the philosophical discourse of the 17th century ‐ and in this context it is obvious that this discourse includes both philosophy and theology. I will discuss two opposite views concerning its fundamental understanding of nature, yet will not go into elaborating differences concerning such particular concepts as, for example, space, void or motion. These views and the theoretical positions from which they emerged will here be called res extensa and intima rerum ‐ this is done in order to clarify the basic opposition: there is no interior in pure extension and there is no extension at all in that what is called the interior. My aim is to show that these two views are, in fact, not quite as incompatible and contradictory as it easily may seem at first glance. Although I will for heuristic purposes introduce the two concepts res extensa and intima rerum as complete opposites and in a wholly contrary manner, ist should become clear that there exist both influences and interactions between these two notions. Theorists introduced here as advocates of the intima rerum‐position, can, for example, be seen as having been influenced by the mechanistic, or res extensa‐position, mainly through the formally and methodologically attractive geometric and mathematical argumentation. Likewise theorists advocating a mechanistic position can be said at some points to have been led by a substantial necessity concerning the contect of their argumentation to take recourse to the concept of intima rerum, at least partly or in a modified manner.     

“Love,Peace and Nato”: Imperial Subject‐Making in Central Europe

Abstract: This paper uses NATO enlargement to examine the processes through which political subjects are made. Starting from the observation that the world's most powerful military alliance is increasingly framed not in terms of military defence, but in terms of democracy, freedom, and “European values”, the paper analyzes how this process works, and with what effects. It shows how NATO is, on the one hand, being made so common‐sense as to be boring—below political debate—while, on the other, being made existential and essential—above debate. The effect is a kind of banal militarism: an unremarkable assumption that the military apparatus is ethically grounded and capable for achieving peace. By showing how this assumption is produced and maintained, the paper highlights a key mechanism in the militarization of political life.     

THE “INS” AND “OUTS” OF HISTORY: REVISION AS NON‐PLACE

Revision in history is conventionally characterized as a linear sequence of changes over time. Drawing together the contributions of those engaged in historiographical debates that are often associated with the term “revision,” however, we find our attention directed to the spaces rather than the sequences of history. Contributions to historical debates are characterized by the marked use of spatial imagery and spatialized language. These used to suggest both the demarcation of the “space of history” and the erasure of existing historiographies from that space. Bearing these features in mind, the essay argues that traditional, temporally oriented explanations for revision in history, such as Thomas S. Kuhn's Structure of Scientific Revolutions, miss the mark, and that a more promising line of explanation arises from the combined use of Michel Foucault's idea of “heterotopias” and Marc Augé's idea of “non‐places.” Revision in history is to be found where writers use imagery to move readers away from rival historiographies and to control their movement in the space of history toward their desired vision. Revision is thus associated more with control than with liberation.     

POLITICS OF BEING‐RELATED: ON ONTO‐TOPOLOGIES AND “COMING EVENTS”

This article grows from a discontent with the equation of topology to relational thinking in the recent geographical literature operating under the rubric of post‐mathematical topology. In order to find a more subtle way for comprehending topology, the article shows that there exists an entirely different tradition of topological thought, which is explicitly connected to the problematic around the notion of ontology. An alternative approach is suggested, where not only the relational constitution of topology is properly taken into account, but where an in‐depth reading of the ontological aspect is offered. Instead of fabricating another “ontology of topology”, the article argues that it is the ontology itself, which takes place topologically, that is, it is place‐bound. By relying on Heidegger's insight about the bond between place (topos) and being (ontology), the article proposes an approach that is concentrated on the manifold modes through which topological relations are ontologically revealed, ordered, and defined. It acknowledges three topological tensions – thing‐gathering, gathering‐revealing, and concealing‐revealing – in order to highlight the structure of the place in which the question of ontology, and ontological politics are entwined.     

Draper,the “Conflict Thesis” and Secularising Politics in Late Nineteenth‐Century Argentina

Despite appearances to the contrary, late nineteenth‐century Buenos Aires (Argentina) seems to be a suitable scale model to explore the relationships between the “conflict thesis” and secularisation. John W. Draper's History of the Conflict between Religion and Science (1874) arrived in the country in the midst of political battles over the shape of the future relationships between the state and the majoritarian Catholic Church. In the decade between 1875 and 1885 variants of the “conflict thesis” were expounded, discussed, and used as rhetorical weapons in the battles over the issue of religious teaching in elementary schools. This article analyses the discussions over the “conflict thesis” between liberal secularists and Catholics in newspaper articles, public speeches, parliamentary debates, and other forms of public discourse during that period. Against the backdrop of a weak institutional church, a vigorous growth of nascent scientific institutions, and a cultural atmosphere permeated by positivism, the opposing parties argued about the “conflict thesis” while each reclaimed for itself the legitimacy of science. The episode permits a close look at how the intellectual leaders who conceived the project of a secularised state utilised science‐based philosophies for purposes of political argument and ideological legitimation.     

“Our Journey,Our Choice,Our Future”: Huu‐ay‐aht First Nations’ Self‐Government enacted through the Maa‐nulth Treaty with British Columbia and Canada

In 2011, Huu‐ay‐aht First Nations became one of five Nuu‐chah‐nulth Nations on the west coast of Vancouver Island in Canada to implement the Maa‐nulth Treaty with the Province of British Columbia and Canada. Modern treaties are dense and lengthy legal documents that exhaustively set out the obligations of each signatory party. They are heavily criticised for being unjust extensions of colonialism that limit Indigenous self‐determination and transform homelands under settler colonial property regimes. Yet, some First Nations accept these agreements as their chosen path for self‐government in state structures. We document Huu‐ay‐aht First Nations’ decision‐making that resulted when the Maa‐nulth Treaty was implemented and replaced the Indian Act by analysing the Maa‐nulth Treaty and interviews conducted with Huu‐ay‐aht First Nations leadership. We demonstrate how ?iisaak (respect) and ?uu?a?uk (taking care of) guided Huu‐ay‐aht First Nations’ self‐government, while nesting this discussion in the complexities and critiques of modern treaties.     

“Lachkabinett” und “großes Fest” der Physiker. Walter Grotrians “physikalischer Einakter” zu Max Plancks 80. Geburtstag

“Funhouse” and “Big Celebration” of the Physicists. Walter Grotrian's ?Physical One‐Act Play”? for Max Planck's 80th Birthday. On the occasion of Max Planck's 80th birthday on April 23, 1938, a “big celebration of the physicists” (großes Fest der Physiker) was celebrated at the Harnack‐House in Berlin. The festivities were organized by the German Physical Society. Part of the ceremony was a “Physical One‐act‐play” (Physikalischer Einakter) written by the Potsdam astrophysicist Walter Grotrian. The actors of the humorous play were chief protagonists in the development of quantum theory such as Debye, Sommerfeld and Heisenberg. In this essay we analyze Grotrian's drama against the background of both the festive event and the professional and social setting of the physicists. We argue that below the level of comedy a number of characteristic and normally unexpressed aspects of the epistemic culture of the German physics by the end of the nineteen‐thirties is treated in the play.     

Babi–Baha'i Expansion and “Geo‐Cultural Breakthroughs”

Utilising the concept of “geo‐cultural breakthroughs,” the article briefly describes the process of Babi‐Baha'i expansion, tracing the way in which the early Babi movement was later transformed into the Baha'i Faith, and the Baha'i movement itself underwent a succession of massive transformations in the range and diversity of its following. Three main stages and three “worlds” of expansion are identified: (i) an initial “Islamic” stage (1844–c. 1892), in which Babism and the early Baha'i movement were largely confined to the environing culture and society of the Islamic Middle East and its cultural extensions; (ii) an “international” stage (c. 1892–c. 1953), during which Baha'i missionary expansion succeeded in transcending the religion's Islamic roots, in particular by gaining a small but intensely active Western following; and (iii) the present “global” stage from about 1953 onwards, in which the Baha'i Faith has begun to assume the characteristics of a small‐scale world religion, with larger numbers of adherents having been gained, particularly in some parts of Africa, Asia, and Latin America, regions outside of both the religion's original Islamic heartland and the West.     

3. “PRESENCE” AND MYTH

There are no dictionary meanings or authoritative discussions of “presence” that fix the significance of this word in a way that ought to be accepted by anybody using it. So we are in the welcome possession of great freedom to maneuver when using the term. In fact, the only feasible requirement for its use is that it should maximally contribute to our understanding of the humanities. When trying to satisfy this requirement I shall relate “presence” to representation. Then I focus on a variant of representation in which the past is allowed to travel to the present as a kind of “stowaway” (Runia), so that the past is literally “present” in historical representation. I appeal to Runia's notion of so‐called “parallel processes” for an analysis of this variant of historical representation.