Elite transformation in central and eastern Europe

Changing configurations of national elites are shaping the prospects for democracy in the countries of Central and Eastern Europe. There are three broad possibilities: (1) increasingly unchecked and violent power struggles between elites, with regimes oscillating between democratic and authoritarian forms; (2) restrained elite competitions in accordance with democratic game rules and tacit accommodations, with regimes gradually becoming stable democracies; (3) takeovers by ultra‐nationalist elites through coups or plebiscitary victories, with regimes becoming state‐corporatist in form and quasi‐fascist in operation. Crucial questions are the extent and nature of elite unity and differentiation. This article identifies elite configurations and the most likely regime outcomes in Bulgaria, the Czech Republic, Hungary, Poland, Romania, Russia, Slovakia, and Ukraine.     

The distribution and provenance of archaeological obsidian in central and eastern Europe

The sources of archaeological obsidian in central and eastern Europe are briefly described and analyses of 48 samples from 10 of these sources in northeast Hungary and southeast Slovakia are reported. Instrumental Neutron Activation Analysis was used to determine 16 trace elements and two major elements. Principal Components Analysis supported by Discriminant Analysis showed seven analytical groups in these data. A total of 270 pieces of archaeological obsidian were assigned by Discriminant Analysis to three of the Carpathian source groups defined, the remaining four source groups not being represented in the archaeological record. The three source groups used are: (1) Szöllöske and Málá Toron?a in Slovakia (designated group Carpathian 1); (2) Csepegö Forrás, Tolcsva area, Olaszliszka and Erdöbénye in Hungary (Carpathian 2a); and (3) Erdöbénye (Carpathian 2b). Carpathian 2a and 2b type obsidians are both found at the re-deposited source of Erdöbénye. Carpathian obsidian was used most widely in Hungary, Slovakia and Romania, and also reached south to the Danube in Yugoslavia, west to Moravia, Austria and to the Adriatic near Trieste, and north to Poland. Carpathian 2a obsidian was used in the Aurignacian period, Carpathian 1 in the Gravettian and Mesolithic, and Carpathian 1, 2a and 2b in the Neolithic, when Carpathian 1 predominated and obsidian use was at its most intensive. Only Carpathian I type has been identified in the Copper and Bronze Ages. There is no evidence at present for any overlap between the Carpathian obsidian distribution and the distributions of the Near Eastern or Aegean sources, but there is an overlap with Mediterranean obsidian at the Neolithic site of Grotta Tartaruga in northeast Italy where Liparian and Carpathian 1 material were identified. The distribution of obsidian from the Carpathian sources is considered in terms of linear supply routes. Based on limited available evidence the supply zone is significantly smaller and the rate of fall-off with distance slightly lower than that reported for Near Eastern obsidians.     

The chimera of national identity

ABSTRACT. In both popular discourse and many academic works, the existence of national identity is largely taken as given. Although researchers disagree on whether national identities are modern or perennial, and how best to gauge the intensity of identification with a particular nation, there is near unanimity on the view that national identities are real and perceptible entities. In contrast to this view I argue not only that there was no national identity before modernity but also that there is little empirical evidence for the existence of national identities in the modern age either. While it is obvious that many individuals show great affinity for their nations and often express sincere devotion to the ‘national cause’, none of these are reliable indicators of the existence of a durable, continuous, stable and monolithic entity called ‘national identity’. To fully understand the character of popular mobilisation in modernity it is paramount to refocus our attention from the slippery and non‐analytical idiom of ‘identity’ towards well‐established sociological concepts such as ‘ideology’ and ‘solidarity’. In particular, the central object of this research becomes the processes through which large‐scale social organisations successfully transform earnest micro‐solidarity into an all‐encompassing nationalist ideology.     

Race,culture, and national identity

Wade, Peter. Blackness and Race Mixture: The Dynamics of Racial Identity in Colombia. Baltimore, MD; Johns Hopkins University Press, 1993. xv + 415 pp. including appendices, references, and index. $58.00 cloth.

Wetherell, Margaret and Jonathan Potter. Mapping the Language of Racism: Discourse and the Legitimation of Exploitation. New York: Columbia University Press, 1992. ix + 246 pp. including appendices, references, and index. $45.00 cloth, $15.00 paper.     

老舍的民族身份与文学创作——以《正红旗下》为中心的考察

按照目前约定俗成的使用情况,汉语中的“民族”一词有着狭义和广义的不同含义,因而老舍与很多作家一样具有双重民族身份:他是一个旗人,同时也是中华民族的一员。老舍的民族身份对其文学创作的影响表现得异常突出:作为一个旗人,他的文学创作在题材、风格、语言等方面具有鲜明的满族文化特质;作为中华民族的一员,他的文学创作表达了外抗强敌、内主团结的时代主题。     

Making time for national identity: theoretical concept and empirical glance on the temporal performance of national identity

Despite global, economic, technological and social transformations, nationality has remained an influential identity category. It still forms the basis for collective self‐determination, political sovereignty and sense of belonging. This article puts forward the concept of ‘Chrono‐Work’ to offer a critical approach to national identity. Employing temporal and performative perspectives, the concept addresses the conditions for establishing and constructing national identity. Drawing on Judith Butler's performance theory, it is suggested that performance of national acts loads national identity with meaning through the construction of a chronological narrative. To complete the theoretical picture, a case study of ‘Chrono‐Work’ among the Jewish settlers on the Golan Heights in Israel is offered. It is shown that national identity is constantly performed through temporal strategies that aim at achieving a chronological order. Therefore, it is suggested that national identity is not given, but rather is the result of continuous ‘Chrono‐Work’.     

Contextual effects on subjective national identity

Does the interaction between context and individual‐level features affect political attitudes? By using the case of Catalonia, a receiver region of international and national immigration since the fifties, this paper intersects a classic acculturation model and a newly reemerging literature in political science on contextual determinants of political behaviour to analyze how context affects subjective national identity. Results reveal that environment matters. The Percentage of Spain‐born population in the municipality is statistically significant to account for variance in the subjective national identity, even after controlling for age, sex, origin, language and left–right orientation and other contextual factors. This conclusion suggests that researchers should not underestimate the direct effect of the environment on feelings of belonging in contexts of rival identities.     

Neolithic economy in central Europe

This article presents a survey of Neolithic economy, land use, trade, natural environment, and usage of plant and animal resources in central Europe, 5415–2240 B.C. (4500–1800 bc). Early, Middle A and B and Late Neolithic materials are summarized and compared. The earliest farmers expanded from southern Hungary and adjacent areas into central Europe over a relatively short time period, 100–200 years. They occupied areas only with good soils; thus probably hunters and gatherers continued to exist in many regions of central Europe. There is an increase in population and more upland areas are exploited for farming during the Middle Neolithic A and B periods. By the Middle Neolithic B period, low-level hierarchical or ranked societies appear in some regions of central Europe. The Late Neolithic may represent a modification of the mixed farming strategy observed during the earlier periods. Perhaps the herding of domestic animals became more important.     

Heritage and national identity: Exploring the relationship in Romania

Abstract

Within heritage studies the relationship between national heritage and national identity is frequently taken as axiomatic. The construction of a national heritage is an important part of nation‐building, and historic buildings and monuments can be powerful symbols of a nation's aspirations and identity. Yet this relationship has received relatively little empirical investigation. This paper reports an exploratory study of the heritage/national identity relationship in Romania which focuses on just one Roman monument – Trajan's bridge. For many Romanians the monument is a powerful symbol of their identity representing Dacian and Roman origins, Latinity, and the continuity of Romanian settlement in Transylvania. The monument was also seen by some as an important symbol of Romania's attempt to construct a post‐Communist identity, and to forge closer links with western Europe. However, the meanings of the monument are not shared by all Romanians, and in particular are strongly contested by Romania's Hungarian minority.     

The historiography of nationalism and national identity in Latin America

ABSTRACT. This article surveys the current state of research on nationalism in Latin America, focusing on the large body of work produced from the 1990s onwards in a wide variety of disciplines (history, the social sciences and cultural studies). Covering work on both the nineteenth and the twentieth centuries, it takes as a starting point the impact of Benedict Anderson's work, Imagined Communities, on Latin Americanists. It discusses the ways in which Latin Americanists have applied his ideas, and their critiques of many of his claims about Latin American nationalism. It goes on to outline major recent developments across the field, within the context of an argument that it is important for all scholars of nationalism to incorporate Latin American experiences into their debates on the history and theory of nationalism. The references have been selected to guide readers to key relevant works; regrettably, the article cannot, for reasons of space, offer a fully comprehensive bibliography.     

Between east and west: Archaeology in the new eastern Europe

The collapse of Communism in eastern Europe has led to significant changes in the research climate for archaeology. Traditional sources of funds have evaporated while others are becoming available. Personnel have changed and many institutions find themselves in a precarious position. Nonetheless, archaeological research has continued throughout the waning days of the People's Democracies and into the new era of market economies. This article surveys the state of archaeological research in eastern Europe between the Elbe and the Pripet Marshes and between the Baltic and the Adriatic during the late 1980s and early 1990s.