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1.
    
Muslims in western countries are routinely depicted as non-liberal minorities through representations of homophobia, honour killings and forced marriage within their communities. This presents a practical challenge to face up to non-liberal practices where they do exist, but without demonising an entire faith community. It also raises conceptual questions about mainstream western values. In the context of forced marriage, liberal principles (such as an individual's right to choose their own marriage partner and to decide whether to marry) appear to clash with postcolonial sensibilities including a valorisation of multiculturalism (which might recognise the rights of minorities to practice different marriage customs). These questions are examined through a case study involving Stichting Platform Islamitische Organisaties Rijnmond (SPIOR), a Muslim-identified organisation that works against forced marriage. Based in the Netherlands and active in six other European countries, SPIOR has worked with people potentially affected by forced marriage and also communicated its projects – and the progressive vision of Islam they advance – to wider audiences. Its experiences suggest that tensions between secular majorities and Muslim minorities, and between liberal and postcolonial values and sensibilities, are less fundamental than they sometimes appear, and more navigable.  相似文献   

2.
    
This paper would like to discuss some aspects of current trends in studies on eighteenth-century Eastern Europe. In the first part it addresses recent approaches devoted to the reconstruction of the conceptualization of Eastern Europe at the time of the Enlightenment, which have often been inspired by the work of Edward Said and Martin Bernal. These include Larry Woolf's Inventing Eastern Europe (1994). Michael Confino has provided a detailed critique of Woolf's approach. It can be argued that Woolf is in fact projecting Cold War divisions back into the eighteenth century.

The article argues in favour of a less “Orientalising” approach to the history of Eastern Europe, by proving an alternative overview of the historical dimensions of the eastern (and northern) regions of Europe in the eighteenth century. Eastern Europe was inextricably connected to its western European neighbours. Without Eastern Europe, European history is incomplete and incomprehensible.

In the third part the article argues that the interpretative framework of the “first crisis of the Old Regime”, which Franco Venturi outlined in his Settecento riformatore in the 19870s and 1980s represented a subtle rejection of the East/West dichotomy, and in fact foreshadowed the eventual reunification of Europe after the end of the Cold War.  相似文献   

3.
We study the reproduction and change of participatory political culture by examining how immigrants' political engagement develops in the cross-pressure between their country of residence and their ancestral country. To explain patterns of political (re)socialization, we suggest a mechanism of proximity-conditioned social diffusion, which stipulates that immigrants' retention and adoption of a given participatory culture is a function of spatial and temporal proximity to native bearers of this culture, from which diffusion occurs. Analyzing the political participation of thousands of first and second generation immigrants in the European Social Survey (2002–2018), we find that immigrants come to adopt the participatory culture of their new country and lose that of their ancestral country through a symmetrical temporal process: having stayed longer in the destination country—either being a second generation immigrant or a first generation immigrant, who lived there longer—they adopt this participatory culture more strongly, while at the same time loosening their connection to the culture of the ancestral country. Spatial proximity to natives also conditions immigrants' adoption of the prevailing culture of the destination country as immigrants’ participatory inclinations resemble that of natives in their residential regions within the destination country.  相似文献   

4.
5.
This paper examines how the practices of heritage tourism reproduce identities in and of Fredericksburg, Virginia. In particular, we focus on the everyday practices of tourism workers who are essential in the representation and reproduction of this heritage space. In so doing, we want to move away from research in geography that theorizes representation and embodiment as distinct realms of experience and inquiry. Instead, we argue that representation is work and within this very material process, city workers weave memory with history as they guide visitors through ‘America’s Most Historic City'. Through an examination of three of Fredericksburg's tourism work environments we show how representations succeed in reproducing heritage tourism spaces precisely because representation is work.  相似文献   

6.
    
This paper reflects upon treatments of the body in both disability studies and disability geography, taking seriously the impaired body in its immediate materiality: in its flesh‐and‐boneness, in how it deals with everyday practices in everyday places, as this embodiment is ‘voiced’ by disabled people themselves. The paper discusses Hansen's in‐depth research with a sample of disabled women living in Scotland and Canada, teasing out their experiences of coping with impaired bodies in non‐disabled spaces. Particular attention is given to their own bodily practices, complete with ‘timings and spacings’ that may depart from what is supposedly normal for non‐disabled people. It is also shown how these women resist ableist accommodations that entail both modifying external spaces and ‘correcting’ bodily differences. The paper concludes by identifying a key but neglected step within the ‘politics’ of better accommodating disabled people: namely, shifting the emphasis from (aiding disabled people in) doing things ‘normally’ to (underlining for all of ‘us’) simply the normality of doing things differently.  相似文献   

7.
    
This article explores the ways that non-heterosexual young people are negotiating their identities and socio-sexual relations on the internet in the UK. Drawing on the key concepts of embodiment and performativity, and based on in-depth qualitative research with non-heterosexual youth and lesbian, gay, bisexual and transgender (LGBT) youth workers, this article investigates the use of social networking websites which have been specifically designed for LGBT users, and the connections between virtual and material spaces in young people's everyday lives. This research reveals that although the internet is an important medium through which new and existing socio-sexual trajectories are being negotiated, there is also a more complex and multi-dimensional relationship between young people's online and offline realities.  相似文献   

8.
Food waste and domestic refrigeration: a visceral and material approach   总被引:1,自引:0,他引:1  
In this paper, we offer an embodied and material exploration of food waste arising from practices of food refrigeration and disposal. Inspired by geographers working with a visceral approach and calls within the discipline to evaluate the productive agency of materials, our framing brings materiality and embodiment to the fore in accounting for refrigerated food items recategorised and discarded as waste. Drawing on research conducted with 28 households in Wollongong (Australia), our analysis of refrigerating and ridding food orients around three emergent activities: placing, rotating, and assessing. Each section provides illustration of different ways in which affective social relations and subjectivities co-constitute embodied understandings and materialities of foods-becoming-waste. To conclude, we articulate the implications of a visceral and material approach for rethinking and addressing food waste.  相似文献   

9.
    
The year 2016 marked the 10th anniversary of the publication of the Janice Monk Lecture in Feminist Geography in Gender, Place and Culture. Here we celebrate that milestone by reflecting upon the 10 lectures that have been delivered in the series. Our aim is to situate these lectures within the context of the wider intellectual changes that have occurred during that period so as to appreciate the lectures, taken as a whole, as a window on contemporary feminist geography. This contextualization also allows us to recognize the continuing development as well as speculate about feminist geography and the Jan Monk Lecture’s role in contributing to and shaping them.  相似文献   

10.
Using a stakeholder debate based on a real-world case of regional construction – that of Turkey's application to join the European Union – improved students' critical thinking in an introductory world regional geography course. Such courses are a staple offering among US geography departments, and often the only exposure of non-majors to geographic thinking. A stakeholder debate highlighting regional construction, using structured learning activities and reflection on their own thinking, improved students' critical thinking. We describe the stakeholder debate and its revision after one semester, and provide data from assessment and thematic coding of students' reflection papers.  相似文献   

11.
The main aim of this work is to compare the processes of transition to the Neolithic along the Atlantic coasts of continental Europe. Archaeological data on the late Mesolithic and the early Neolithic in the best known regions (central and southern Portugal, Cantabrian Spain, Atlantic France, the shores of the North Sea, and southern Scandinavia) are discussed. The transition to the Neolithic in Atlantic Europe can be viewed as a relatively late phenomenon, with several interesting particularities. Among those, we point out the fundamentally indigenous character of the processes; the existence of a long availability phase, in which hunter-gatherer groups maintained contact with neighboring agriculturalists and probably were familiar with farming and animal husbandry without applying them in a systematic way; and the later development of megalithic monumental funerary architecture. Finally, the main hypotheses so far proposed to explain the change are contrasted with the available evidence: those that argue that the change derives from economic disequilibrium, and those that opt for the development of social inequality as the fundamental cause.  相似文献   

12.
美国著名文学批评家爱德华·W·萨义德在《东方学》一书中提出了在西方实际上一直存在着与“先进的西方”相对的“落后的东方”,也就是所谓的“东方学”式的“二元对立”思维方式。它在西方国家以东方国家为对象大力推进殖民政策的过程中,已成为一种霸权话语。日本是一个东方国家,但是它在比西方国家落后几十年的状态下学习西方,并发展到以中国大陆为主要对象推进殖民政策。从日本近代文学家当时关于中国的言论当中也可以看出有类似于萨义德提出的“东方学”的思维方式。因篇幅的关系,本文试图通过借鉴萨义德在《东方学》里所提出的观点,重点围绕芥川龙之介这位作家,深入探讨他对中国的一些言论。  相似文献   

13.
    
Vera Chouinard 《对极》2014,46(2):340-358
Most of what is known about disabled women's and men's lives is based on research conducted in the global North despite the fact that 80% of the world's one billion disabled people live in countries of the global South. This article addresses this gap in our understanding of disabled people's lives by examining impairment and disability as outcomes of processes of social embodiment that unfold in an unequal global capitalist order. Drawing on 87 interviews conducted with disabled women and men in Guyana, the article illustrates how colonial and neo‐colonial relations of power and processes of development give rise to material conditions of life such as extreme poverty and male violence that contribute to impairment and disability. The article concludes by discussing the article's contributions, challenges in developing southern perspectives on impairment and disability, and the need to address socio‐spatial injustices experienced by disabled people in the global South.  相似文献   

14.
    
In the aftermath of several decades of neoliberalism in Eastern Europe, the social fabric of post-socialist societies is frayed. In this context, nationalist cultural policies and everyday displays of national belonging have emerged as key instruments of social solidarity. There has recently been a drive of state initiatives in Latvia in the field of cultural policy aimed at strengthening national identity. In this paper, we focus our attention on one particular cultural policy initiative, Latvian Films for Latvian Centenary. Drawing on qualitative interviews with 16 film directors who participated in the Centenary film programme, the paper explores how artists and cultural operators involved in this programme are mobilised as national(ist) subjects and how they see their work within such a framework. We argue that nationalist cultural policy can be successfully implemented because the artists, themselves formed as responsible political and moral subjects in the tradition of Latvian cultural nationalism, share a regard for culture and the arts as a resource for sustaining the political statehood and the national community. However, the artists also recognise the limitations of their work as a source of social cohesion and solidarity in a society that is ethnically divided.  相似文献   

15.
    
We analyze the firm-level labor productivity growth returns of social capital—defined as a synthetic measure of “generalized trust,” “active participation,” and “social norms”—using a large sample of manufacturing firms in France, Germany, Italy, Portugal, and Spain. We find that firms' labor productivity growth is higher in areas with a better social capital endowment. The positive returns of social capital are, nevertheless, unevenly distributed across firms, with smaller, less productive, less capital-endowed, and low-tech firms benefitting the most from operating in strong social capital ecosystems.  相似文献   

16.
The Iron Age designates the 800 years preceding the Roman conquest of Europe. This period represents the latest social and cultural development of indigenous European societies before the annexation of much of temperate Europe into the Roman Empire and the final phase of cultural change before the beginning of local traditions of written history north of the Alps. Our understanding of the Iron Age has changed substantially over the past 30 years, as a result both of recent discoveries and of new perspectives. Much recent research has focused on specific themes such as changing social structure and patterns of ritual behavior. I attempt here to provide an overview of current understanding and debate on some of these topics in Iron Age archaeology. The subject and its literature are vast, and my treatment is selective. The references will guide the interested reader to the wider literature.  相似文献   

17.
The main research question in this study is how ideas matter during different phases of a decision-making process. More specifically, the study examines whether principled and causal ideas influence foreign policy as roadmaps or as focal points, and if there is a difference across policy-making stages. The empirical basis for this article is an examination of whether former Swedish Prime Minister Olof Palme (1927–1986) primarily used his ideas as roadmaps for one of his foreign policy priorities during an early agenda-setting phase of the process, and ideas as focal points for one of his foreign policy priorities during a policy-making phase. The two cases studied are (1) Sweden's decision to say no to European Economic Community membership in the early 1970s and (2) Sweden's decision to say yes to support liberation movements in Africa in the late 1960s. The main conclusion is that Palme used his ideas as roadmaps during all phases of the decision-making process, and that ideas are necessary to guide and frame all types of issues during all stages of the decision-making process.  相似文献   

18.
    
This article puts forward a reading of Martin Amis’s 2008 book The Second Plane with an emphasis on its cultural politics. It reconsiders Amis’s book from a distance of almost a decade in light of recent global developments, including the rise of ISIS in the Middle East, the resurgence of acute Islamophobia in Europe and the US, and Tony Blair’s public acknowledgement of the shortcomings of the 2003 invasion of Iraq. With these factors in mind, the essay argues that it is possible to detect in Amis’s book early warning signs of how the West’s relationship with both Islamism and Islam would develop in the period following its publication. Drawing on William Connolly’s work on tragedy and Edward Said’s work on Orientalism, the essay argues that The Second Plane ought to be read as advancing a hubristic ‘neo-Orientalist’ cultural and political agenda which today threatens to lock much of the world into an ongoing cycle of recrimination and revenge. Against this, a case is made for an appreciation of the complex circumstances which give rise to suicide terrorism and for a sense of history largely absent from Amis’s writing on the subject.  相似文献   

19.
    
This article analyzes the uses of the past for liberal Christians who borrow from Asian healing‐related practices such as yoga, Buddhist meditation and Reiki. It focuses on questions of historicity, both in the ways liberal Christians validate their syncretism by drawing connections to the Christian past, and in the way that longer histories of orientalism and colonialism shape current Christian interactions with Asian religions. Centred on the narratives of three North American Anglicans, and informed by attendance at their various healing services, meditation groups, yoga classes and Reiki sessions, this article is evidence of a wider liberal Christian embrace of difference via ritual. The article argues that these liberal Christians use “ritual proximity” to bring together symbols, acts and memories from various times and cultures, thus constructing new lineages of religious inheritance within webs of Christian ritual.  相似文献   

20.
    
In this article, I discuss the 2016 Brazilian surf movie Um Filme de Surfe by Bruno Zanin and Leandro Dora, featuring surfers Yago Dora, Yuri Gonçalves and Lucas Silveira. This small group of Brazilian surfers and their camera crew travel on a chartered boat to an island in the Indian Ocean to catch an incoming swell, where they pretend to find an unknown surf paradise. While doing so, they orientalise the local Indonesian culture as an exotic, pre-modern ‘other’ who they, the ‘translocal’ modern surfers, encounter and teach about modernity. I will also examine how they perform a ‘bro’ masculinity that forms a ‘fratriarchy’ based on hijinks and pranks. In Um Filme de Surfe, the Brazilian surfers neglect to establish a dialogue with the local Indonesian islanders. They do not represent themselves as postcolonial subjects visiting a fellow culture from the global South; they are the cosmopolitan translocal surfers and the locals are mistaken for Polynesian islanders. I will then discuss how this film broadly reflects the challenge of representing non-white, non-Western surfers in the genre of surf films.  相似文献   

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