Security in Latin America

This article provides an overview of recent trends in Latin American security and examines three common assumptions that underpin both academic analysis and policy debate—assumptions about the links between political democracy, economic integration and regional stability, and about the need to broaden the agenda of regional security. In contrast to the liberal orthodoxy, there is little reason to believe that the promotion of political democracy and economic liberalization and integration will automatically tend towards regional stability, especially given the weakness of regional institutions, the fragility of many states, the inequality of power among states, and the lack of consensus over the meaning and implications of the 'new security agenda'.     

Fighting Inflation in Latin America

Inflation has been a chronic problem for Latin American economies since the Second World War. In the 1980s, inflation ran out of control in many countries. This article analyses the causes of these high inflation rates and discusses the experiences of Latin American countries in fighting (hyper-) inflation in the 1980s and 1990s. Particular attention is given to the relative merits of orthodox versus heterodox approaches, and to the use of the exchange rate as an inflation stabilizer. The article concludes, among other things, that achieving fiscal balance is crucial, whatever method is used, and that a fixed exchange rate can help to stabilize inflation but contains many risks, in particular with open capital accounts.     

Marketing in Latin America: A Photo Essay

Marketing is a fundamental human activity that reflects the nature of the societies in which it occurs. In Latin America, the great diversity of marketing is a product of the differences in culture, economy, settlement pattern and standard of living which characterize the region. This essay uses photographs taken over a 30-year period (1963-1994) to illustrate marketing in Latin America. They were taken in countries ranging from Mexico to Argentina. The types of marketing portrayed extend from traditional periodic markets, little changed from pre- Columbian times, to modern upscale shopping centers that feature stores selling the latest in electronic equipment. Because these diverse types of marketing still exist, sometimes in relatively close proximity, as vital and important forms of economic exchange, they send a strong message about the continuity of traditions among Latin America's marginalized lower classes, and about the sophistication and buying power of the wealthy urban elite who can adopt consumption patterns similar to those of the world's industrialized countries.     

Ethics and Archaeological Tourism in Latin America

Archaeological tourism and ethics are two fields that, with exceptions, scholars have been reluctant to combine. There is, however, an increasing concern on the general subject of tourism and ethics and this article will draw examples from Latin America to explore the intersection between both. An overview of the history of archaeological tourism in Latin America will be provided. A growing number of archaeologists all over Latin America are becoming active in promoting or assisting the conversion of sites into tourist attractions. For some, it is a way of protecting sites in the face of the dangers brought about by uncontrolled tourism and for others helping locals to earn a living is a humanitarian question. Yet, archaeological remains are not neutral, but powerful means of creating historical memory and identity. Tourism becomes a means of advertising and even of legitimizing the existence of groups and that politicizes archaeologists’ engagement with tourism. This politicization represents an ethical challenge for the profession. Also, the conversion of archaeological ruins into tourist attractions can only be made through the commodification of culture. This has been denounced by some scholars as another postcolonial appropriation and neoliberal method of controlling indigenous groups, but hailed by others as a good thing for indigenous communities as it provides them with a living.     

The human condition in Latin America: Problems and prospects

Eric R. Wolf and Edward C. Hansen. The Human Condition in Latin America. New York: Oxford University Press, 1972. x + 369 pp. Illustrations, maps, tables, bibliography, and index. $12.50.     

Indigenous myths and nation building in Latin America

In Latin America, ethnicity is equated with indigenity. It is an objective of this article to review the legacy of Anthony Smith regarding the vitality of the ethnic past and the myth of origin, as the core of his theory of nationalism based on the weight of ethnocentrism. To this end, we address two routes, the use of the ethnic past and ethnicity by nationalists and founders of the state and, how indigenous intellectuals, on the other, have found a reinvention of their identities through various myths of Amerindian origin. Ethnic myths and the use of the ethnic past have been accepted, denied or rejected by nationalists, while indigenous peoples adhere to their own myths or seek to reinvent them. Mythical information is a component of identity but also requires institutions to disseminate such information among the group.     

拉丁美洲与加勒比地区的国际移民——兼论中国移民的生存发展空间

通过对拉美历史上四次国际移民历史和趋向的发展变化、非法移民及其原因、移民侨汇对国民经济的重大影响、移民跨国中小企业的形成与发展等方面的分析,探讨了拉丁美洲与加勒比地区国际移民的历史、现状以及中国移民在这一地区的生存与发展空间。     

Democratization and State Feminism: Gender Politics in Africa and Latin America

This article addresses the link between state feminism and democratization in the global South. The authors use the contrasting cases of Chile and Nigeria to show some of the factors that encourage women to exploit the opportunities presented by transitions to democracy, and link the outcome of state feminism to the strategies and discourses available to women during democratization. Based on evidence from the cases analysed, the authors propose that the strategic options available to women are shaped by at least three factors: (1) the existence of a unified women’s movement capable of making political demands; (2) existing patterns of gender relations, which influence women’s access to arenas of political influence and power; and (3) the content of existing gender ideologies, and whether women can creatively deploy them to further their own interests. State feminism emerged in Chile out of the demands of a broad–based women’s movement in a context of democratic transition that provided feminists with access to political institutions. In Nigeria, attempts at creating state feminism have consistently failed due to a political transition from military to civilian rule that has not provided feminists with access to political arenas of influence, and the absence of a powerful women’s movement.