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1.
ABSTRACT

My book, Experimental Painting (1970), was the product of a decade of coming to terms with the history of modern art and with contemporary manifestations of the avantgarde. While at Cambridge from 1960 to 1967, I published art criticism, initially in locally published magazines, and then went on to review art exhibitions both nationally and internationally. This led to being co-editor of Form, which produced further opportunities. The term ‘experimental’ that I adopted in 1970 was intended to suggest the paradigm of scientific discovery which suited some, if not all, of the artists I studied. This article considers concepts directly imported from contemporary scientific enquiry that seemed relevant to me at the time, notably those from experimental psychology, psychoanalysis and structural linguistics. I relate them to the character of intellectual life at Cambridge in a period which saw much debate about the relationship between Sciences and Humanities as ‘Two Cultures’.  相似文献   

2.
Abstract

My concern is with the change in style in the visual arts which occurred with the emergence of Late Antiquity. The discussion is intended to fall into three parts; in the first part I review how art historians have approached Late Antique art and examine some of the theoretical positions that have arisen through attempts to explain style in art; in the second part I shall endeavour to formulate my own theoretical explanation and I shall go on, in the third part, using some examples, to consider how this theoretical formulation is particularly valuable in the analysis of the art of the Late Antique period.  相似文献   

3.
ABSTRACT. The article analyses the oeuvre of Friedrich Kersting (1875–1847), a now largely forgotten Romantic painter, and other gendered images of the German nation that were created among his circle of friends but also in the wider context of the patriotic‐national discourse during the Prussian Wars of Liberation. The paper combines the findings of art historical research with those of history and cultural studies. In so doing, it deconstructs gendered images of the nation in the patriotic‐national discourse during the Wars of Liberation and their political importance during that time. The main focus of the analysis is the interrelationship between visual imagery, discursively formed patriotic‐national concepts in the topical literature, cultural practices and individual experience.  相似文献   

4.
《War & society》2013,32(1):64-94
Abstract

This article examines censorship of US journalists in World Wars I and II and the Korean War, Vietnam War, and Persian Gulf War, and from war to war, trends in types of censored information. This article also answers whether any censorship has avoided bloodshed or been legitimate, and concludes by examining how, in any future US wars, the government or military could most legitimately ensure safe reporting.  相似文献   

5.
Nicola Smith 《考古杂志》2013,170(1):422-423
In March 1991 and February—March 1993 a series of military training earthworks in Crowthorne Wood, near Bracknell, Berkshire, was surveyed by the Royal Commission on the Historical Monuments of England (R.C.H.M.E.) at the request of Berkshire County Council. The results of the survey and research into the earthworks' history have revealed a chronological depth reflecting the development in military earthworks from the Napoleonic Wars to the late nineteenth and twentieth century. The following account falls into two sections: the first describes remains which probably date from manoeuvres of 1792; and the second describes later trench systems. Each is preceded by an outline of the historical background to the remains.  相似文献   

6.
Abstract

During the Napoleonic Wars the military croquis, or sketch map, played an important role in the spatial management of the various campaigns. Presumably, many of these sketch maps were destroyed or discarded after their immediate use. Those that survive have received little scholarly notice. Attention is drawn in this article to a large and well-documented collection produced during the campaign in Russia in 1812 and subsequently amassed by the Saxon cartographer Ferdinand Heinrich August von Larisch. The operational value of the military croquis is examined and the relationship between cartographic poetics and historical representation considered.  相似文献   

7.
ABSTRACT

Between 1630 and 1633, English newsbooks resounded with tales of King Gustavus Adolphus of Sweden’s victories against the “popish” armies of Emperor Ferdinand II. Such literary praise has been widely associated with Calvinist disapprobation of Charles I’s pacific foreign policy. This article throws new light on the alternative, non-Calvinist sources of enthusiasm for Gustavus Adolphus in the newsbook, The Swedish Intelligencer, which portrayed the Swedish king as the figurehead of a broad, confessionally flexible, pan-Protestant cause. This has important implications for our understanding of the relationship between English and European Protestant nations in the context of the Thirty Years’ Wars. News from the military camp of the Lutheran King of Sweden offered a subtle way of promoting and normalising non-Calvinist forms of worship in England, and thus provides evidence that a range of Protestants were utilising the London news presses to advance their religious agenda in the early 1630s.  相似文献   

8.
Abstract

Since the beginning of the carrage, coincident with the fin du siècle, car art has been as much in flux and reflux as the car's technology itself. Many eminent painters have at least flirted with automobile matters, great impressionists as well as modern pop artists, and between them, say from 1910 to 1960, there existed the golden age of the great illustrators and poster men. Each one of these has left us a different image of what the car meant to him and thi review attempt to project some of these images. It must be more than coincidence that the first and the last illustrations here show a car as an objet d'art.  相似文献   

9.
ABSTRACT

The Greek city-state has traditionally been viewed as an entity that was divided into two distinct spheres (oikos and polis) and governed by two distinct arts (oikonomia and politikê technê). The aim of this article is to show that this image of the Greek city-state is not very accurate. The relationship between the oikos and the polis was not exclusive in classical poleis. Particularly in Athens during the democratic period, the polis was depicted as a family writ large, and to the extent that oikos was seen as an entity of its own, it was a part of the polis, not excluded from or opposed to it. My aim is to show that the art of the household and the art of politics were not distinct arts as has been claimed in modern political theory. Furthermore, although the collapse of the classical city-state during the Hellenistic era entailed a privatization of the household, it was not until modern times, from the late eighteenth century onwards—when the concept of the natural right to life and property became firmly established in juridical and political discourses—that the private sphere attained genuine autonomy.  相似文献   

10.
SUMMARY

In this essay, inspired by J.G.A. Pocock's appropriation of Machiavelli's theory of political contingency, and building upon my previous engagements with Pocock's ‘republican existentialism’, I focus on the role played by ‘accidents’ in Machiavelli's analysis of war and foreign affairs within The Prince and the Discourses. In so doing, I consider the following issues: the ways through which a potential imperial hegemon might consolidate control over nearby lesser powers—and, conversely, how such less powerful polities might resist imperial encroachments on their autonomy; the contrasting military modes and orders characteristic of ancient and modern republics; and the extent to which Machiavelli actually thought that accidents in foreign affairs were ever truly ‘accidental’ in light of his determinations concerning well- versus badly ordered domestic institutions.  相似文献   

11.
From the beginning of nineteenth century German liberals endeavoured to reform the armies of different German states, subject them to constitutional authorities, open their ranks to members of civil society and turn military service into a civic obligation. After the Wars of Liberation and during the Vormärz years, the liberals struggle for democratically oriented armed forces was combined with their opposition to restorative regime and their hopes for the national unification of Germany and the formation of civil society. The liberals campaign, however, turned military service and military values into authentic manifestations of the ideal civil society. Military service was admired for the qualities it bestowed on those who bore arms and the values guiding its members as citizens. Paradoxically, military service became the founding institution of civil society. This process found further expression upon the renewed establishment of the civil militias (Bürgerwehren) during the Vormärz and the central role they played in the 1848 revolution. They were intended to introduce alternative forces into the army, but they ended up performing popular military and policing activities. Through this process, the Bildung ideal in the formation of civil society declined considerably, and the liberals actually contributed to the militarisation of society.  相似文献   

12.
《War & society》2013,32(3):177-188
Abstract

Although known primarily for his lone horseback ride from Berlin to Vladivostok in 1892–93, Fukushima Yasumasa's career encompassed more than just this one remarkable ride. Born in 1852, Fukushima was caught up in the 1867 civil war, before beginning a military career that took him to almost all corners of the globe. In addition to his service during the 1894–95 Sino-Japanese and 1904–05 Russo-Japanese Wars, Fukushima played an important part in the development of Anglo-Japanese and Japanese-Mongolian relations in the early twentieth century, an aspect of his career that has been largely overlooked. This article re-examines Fukushima's career.  相似文献   

13.
Abstract

More than 400 years of colonization and assimilation policy by the Nordic states has created a new situation for Sami culture. Over this long period the Sami heritage has become thoroughly marginalized, but today the more overt conflicts that we find elsewhere in the world between colonizing states and indigenous peoples have diminished. Such conflicts are, perhaps, more characteristic of an earlier stage of the colonial frontier, and they have been replaced by post-colonial forms of consensus. Despite the shared experiences of the Sami in their recent history, some important differences have emerged between Nordic states in how the Sami heritage is perceived and how it is managed. Much more than in Norway, the dominant attitudes of the Swedish state continue to echo the discriminatory attitudes of the past, but in a more restrained way. This continuity of attitudes is demonstrated here using examples of current policies and practices. Particularly in Sweden, there are continuing conflicts between nationalism and the Sami world view, but I argue that these old conflicts are no longer the main problem in Scandinavia. Instead, scholars, Sami leaders, and others concerned with heritage in the north are finding common cause in opposing what we might call the ‘wilderness assumptions’ of policy makers in the south, especially within the neo-liberal Swedish state. These assumptions have been reinforced by the restructuring of state finances, and they are now leading towards neglect of northern cultural heritage and its associated institutions, particularly museums. These assertions are supported using examples from various museums and through case studies of the repatriation of Sami cultural objects such as drums and siejdde-stones, and the continuing problems with Sami skeletal remains.  相似文献   

14.
Abstract

During the reign of Elizabeth I (1558–1603), the English Crown engaged in a series of bloody wars in Ireland. Principally fought against local Gaelic Irish and Anglo-Irish lords, these conflicts paved the way for the plantation and colonisation of the late 16th and 17th centuries. As the fighting raged, surveyors, cartographers and engineers produced maps of key locations throughout the country. These were created principally to aid the military effort, but were also designed to provide interested parties in England with a visual reference for events.

This paper will examine one form of this map production, namely the numerous battle and siege maps drawn throughout the period. It will explore the potential accuracy of the depictions, and suggest methods for correctly 'reading' these primary documents. The importance of critically examining the maps against other primary sources and the topographical landscape will be discussed, suggesting a methodology for how this resource can be utilised by conflict archaeologists. In addition, it will demonstrate through a number of examples how these research techniques can be successfully applied.  相似文献   

15.
Marvin Harris. Cows, Pigs, Wars, and Witches: The Riddles of Culture. New York: Random House, 1974. 276 pp. References. $7.95 (cloth).  相似文献   

16.
Abstract

There has been a long history of interest in the material remains of conflict, but in the last two and a half decades archaeologists have made strides in the study of war and warfare. Techniques have been developed, refined, and borrowed to expose the material record of combat. Sites associated with other military undertakings have been discovered and the material culture of conflict has been documented. This growth has expanded an understanding of past conflicts and challenged previously held ideas about warfare. Although archaeologists do not currently have interpretive frameworks to link the diverse sites and objects that form the archaeological record of war, modern military planners have developed such models. This paper uses sites from the North American Great Plains to suggest that military models of conflict analysis can contribute to a synthetic archaeological interpretation of conflict.  相似文献   

17.
ABSTRACT

As the Spanish Civil War (1936-1939) came to an end, hundreds of thousands of Spaniards who had opposed the military rebellion which initiated the war and remained loyal to the democratically elected government were forced into exile. Amongst them was the philosopher María Zambrano (1904-1991). While little known to an English-speaking readership, she represents a unique voice engaging with some of the fundamental problems of our times. Her life was marked, like that of her contemporaries Benjamin, Husserl, Arendt, Pato?ka, Adorno, Lacan, Derrida and Blumenberg by the crisis of modernity culminating in the two World Wars. Her work is part of the same philosophical debates, currents and problems facing the Europe of her time. The aim of the volume María Zambrano amongst the philosophers, introduced in this article, is to focus on the links between Zambrano’s thought and a wide range of themes and ideas associated with these other European thinkers. A summary of Zambrano’s main philosophical concepts and preoccupations is also offered to help the reader situate the translated anthology of texts by the philosopher included in the volume.  相似文献   

18.
Abstract

William Cavanaugh's The Myth of Religious Violence raises important questions about the role of religion in society. It challenges all-too-common misunderstandings about the relationship between religion and politics and, most valuably, warns against any assumption that religion is peculiarly prone to violence. This essay nevertheless takes issue with his attempt to disprove what he calls “the myth of religious violence” with evidence from the Wars of Religion in sixteenth-and seventeenth-century Europe and his claim that “the story of these wars serves as a kind of creation myth for the modern state” (10). The essay emphasizes the importance of understanding the religious dimensions of early modern Europe's wars but also of recognizing that, in both historical and contemporary situations, religious motivations are best understood not as independent variables but rather as catalysts that could exacerbate-or relieve-tensions rooted in other sorts of divisions or quarrels.  相似文献   

19.
《Political Theology》2013,14(4):431-445
Abstract

Little has been written in recent Christian ethics regarding the moral basis of the voluntary military service of Christian individuals. This article identifies some sources of that lack of discussion. Furthermore, it explores the moral basis of voluntary military service, especially in the modern United States' military. This is critical because service in the US military is not, in many respects, simply equivalent to generic military service. This is due to the unique and historically unprecedented military superiority of the United States in the world—its ‘sole remaining superpower’ status. This status places unique political responsibility and obligations on the military forces of the United States in the twenty-first century global community. The article attempts to articulate a moral argument in support of the voluntary military service of thoughtful Christian individuals in the US military in this geopolitical environment.  相似文献   

20.
In his series of lectures, Le pouvoir psychiatrique, Michel Foucault employs concepts from the military field of knowledge in order to analyse the founding scenes of psychiatry. I focus on three issues connected to Foucault's use of these military terms. Firstly, I examine why Foucault was reluctant to use concepts from sociology and psychology in Le pouvoir psychiatrique and how this affects the notions that he had formulated in his earlier work, Histoire de la folie. Secondly, I show how he challenges traditional understandings of the founding scenes of psychiatry by using concepts from a different field of knowledge. In doing this, he creates metaphors, and this is something that he himself had previously been critical of doing. Thirdly, I reflect upon the fact that Foucault's creative use of concepts from different disciplines and examples from different historical times can be related to episodes in his own life; I argue why it is important to supplement a structural analysis with linguistic, phenomenological and hermeneutical ones.  相似文献   

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