Goats (Capra hircus), the Khoekhoen and Pastoralism: Current Evidence from Southern Africa

The current archaeological evidence for the presence of goats among herder societies in southern Africa is reviewed. Presumably, the Khoekhoen obtained goats from Bantu-speaking farmers, but the exact timing of diffusion is still unknown. Archaeological evidence for the presence of goats in the Western Cape remains, to date, elusive, despite historical reference to goats. It is very often impossible to distinguish sheep from goat based on fragmentary archaeological remains such as those commonly found in southern Africa. Intrinsic physiological characteristics make goats suitable farm animals, and they may commonly have acted as sheep-leaders during prehistoric times, a practice noted amongst the Khoekhoen during the early part of the 19th century. Acting as sheep-leaders might have required herders to deliberately keep goat numbers low. There are few depictions of goats in southern African rock art. Résume La preuve archéologique actuelle pour la présence de chèvres parmi les sociétés de berger dans Afrique méridionale est réexaminée. Vraisemblablement, le Khoekhoen a obtenu des chèvres de fermiers parlant Bantu, mais le moment exact de diffusion est toujours inconnu. La preuve archéologique pour la présence de chèvres dans les restes de Cap de l’ouest, dater, insaisissable, malgré la référence historique aux chèvres. C’est très souvent impossible de distinguer le mouton de la chèvre basée sur les restes archéologiques fragmentaires tels que ces ordinairement trouvé dans Afrique méridionale. Les caractéristiques physiologiques intrinsèques font des chèvres les animaux de ferme convenables, et ils ont pu servir ordinairement des mouton-dirigeants pendant les temps préhistoriques, une pratique réputée parmi le Khoekhoen pendant la première partie du 19e siècle. Servir des mouton-dirigeants pourrait avoir exigé que les bergers aient exprès gardé le niveau bas de nombres de chèvre. Il y a peu de représentations de chèvres dans l’art de rocher Africain méridional.     

Holocene later stone age hunter-gatherers south of the Limpopo River, Ca. 10,000-2000 B.P.

Encouraged by new, ethnographically grounded interpretations of San rock art, Holocene hunter-gatherer research south of the Limpopo has undergone a partial paradigm shift over the last decade, away from ecological issues and in favor of questions of social organization and ideology. Earlier models relating changes in regional demography to environmental shifts now need revision, as do long-standing studies of seasonal mobility. New research emphasizes instead identification of exchange and alliance networks and patterns of seasonal aggregation and dispersal. However, several of the assumptions of these models remain untested, while dating problems make it difficult to integrate rock art with other components of the archaeological record. Critical use of a more diverse set of ethnographic data, from both within and beyond the Kalahari, is also needed. These points are emphasized in discussing evidence for social and economic intensification between 5000 and 2000 B.P. in several areas of the subcontinent (KwaZulu-Natal, the southern, eastern, and far western Cape).     

The Pleistocene Later Stone Age south of the Limpopo River

The earliest Later Stone Age (LSA) industries from southern Africa are microlithic and unstandardized and include the bipolar technique. The dating of these industries is controversial and the earliest microlithic industry is said to occur at Border Cave at about 39,000 B.P. By 18,000 B.P. a bladelet tradition was established and this was replaced in many parts of southern Africa, at about 12,000 B.P., by a widespread and prolific nonmicrolithic industry, characterized by side-struck flakes. The late Pleistocene environment was colder than present, with particularly harsh conditions during the Last Glacial Maximum (LGM), between about 20,000 and 18,000 B.P. Populations may have been isolated because archaeological visibility is low during the LGM and decreases further after the LGM. After 13,000 B.P. there is a dramatic increase in sites and this implies that there may have been widespread colonization of territory previously unoccupied for tens of thousands of years. By the end of the late Pleistocene there was a change in hunting patterns, in parts of southern Africa, from an emphasis on the capture of large, gregarious grazers to an emphasis on small, solitary browsers. Social complexity increased during the late Pleistocene, and by 12,000 B.P. it seems possible that Stone Age people were observing some social practices recorded historically among Bushmen (San).     

The Middle and Later Stone Age faunal remains from Diepkloof Rock Shelter,Western Cape,South Africa

The faunal sample from the Middle Stone Age (MSA) and overlying Later Stone Age (LSA) deposits of Diepkloof Rock Shelter (Western Cape Province, South Africa) includes at least 40 taxa, mostly mammals, but also tortoises, snakes, birds (especially ostrich represented by eggshell), and intertidal mollusks. The LSA sample contains only species that occurred nearby historically, including domestic sheep, which LSA people introduced to the region by 1800 years ago. In contrast, like other Western Cape MSA faunas, the Diepkloof MSA sample has more species and it is especially notable for five large extralimital grazing species. These imply a greater-than-historic role for grasses in the local vegetation, particularly in the post-Howiesons Poort (latest MSA) interval where the grazers appear most abundant. Extreme fragmentation and dark-staining impedes analysis of the MSA bones, but cut-marks, abundant burning, and numerous associated artifacts suggest that people were the main accumulators. Rare coprolites imply that carnivores could have contributed some bones, and concentrations of small mammal bones, particularly near the bottom of the MSA sequence, suggest a role for raptors. Tortoise bones are common throughout the sequence, and the MSA specimens tend to be especially large, as in other MSA assemblages. The LSA specimens are smaller, probably because LSA human populations were denser and preyed on tortoises more intensively. The most surprising aspect of the Diepkloof assemblage is its marine component. The coast is currently 14 km away and it would have been even more distant during much of the MSA when sea levels were often lower. Intertidal mollusks, particularly black mussels and granite limpets, are concentrated in the LSA and in the Late and Post-Howiesons Poort layers. Only LSA shells are complete enough for measurement, and the limpets are small as at other LSA sites. The implication is again for more intense LSA collection by relatively dense human populations. Both the LSA and MSA deposits also contain bones of shorebirds and Cape fur seals. Whale barnacles and occasional dolphin bones indicate that MSA people scavenged beached cetaceans.     

The origins of lithic projectile point technology: evidence from Africa,the Levant,and Europe

Projectile weaponry is a human cultural universal, but its origins and antiquity remain poorly understood. Stone- and bone-tipped projectile weapons have long been treated as emergent features of the "Upper Paleolithic" behavioral revolution. Recently it has been proposed that projectile technology was in widespread use among Homo sapiens populations in Africa during Middle Stone Age (MSA) times. One obstacle to researching the origins of projectile point technology is that the criteria archaeologists employ for recognizing plausible and implausible stone projectile points are largely subjective (overall tool shape, microwear traces). Tip cross-sectional area (TCSA) is a ballistically significant dimension that works well at discriminating North American stone projectile points (spearthrower dart tips and arrowheads) from spear points. This paper compares the TCSA values of ethnographic North American stone projectile points to hypothetical Middle and Upper Paleolithic stone projectile points from Africa, the Levant, and Europe. The results of this comparison do not support the hypothesis of widespread use of stone-tipped projectiles in Africa, the Levant, or Europe prior to 40 Ka. In the New World and in Australia, where we have the richest ethnographic record of stone projectile point use, these implements are largely employed in big-game hunting and in warfare. One or both of these factors may have played a role in the widespread adoption of stone projectile point technology after 40 Ka.     

Interregional Interaction in Southern Africa: Zhizo and Leopard's Kopje Relations in Northern South Africa, Southwestern Zimbabwe, and Eastern Botswana, AD 1000 to 1200

The dominant model of relations between Zhizo- and Leopard's Kopje-ceramic using groups in northern South Africa, southwestern Zimbabwe, and eastern Botswana between AD 1000 and 1300 has been one of hostile invasion by Leopard's Kopje groups, who are thought to have forced Zhizo groups into eastern Botswana (Huffman, 1978, 1986a, 1996). Leopard's Kopje groups are thereupon thought to have set about the process of nascent state formation in the absence of any significant contact, other than violence or intermittent intermarriage (Denbow, 1982, 1983, 1986; Huffman, 1986a, 1996), with their Zhizo (i.e., Toutswe) neighbors to the west. More recently, Denbow (1990) has modified his position to include trade in exotic goods as a regular feature of Leopard's Kopje–Zhizo relations. Radiocarbon and ceramic data from the Iron Age site Leokwe Hill, in combination with the available ceramic data and a reanalysis of the ceramics from the site Schroda, indicate that current interpretations of the relations between Zhizo and Leopard's Kopje groups need to be reconsidered. New hypotheses are presented that posit that the nature and intensity of interaction between these groups was more far-reaching than is currently thought.Le modéle dominant des relations entre les groupes qui ont utilisés les ceramiques Zhizo et ceux qui ont utilisés celles de Leopard's Kopje dans le nord de l'Afrique du Sud, sud-est du Zimbabwe et l'est du Botswana entre AD 1000 et 1300, a été l'invasion hostile par les groupes de Leopard's Kopje, qui, l'on pense avoir forcé les groupes Zhizo dans l'est du Botswana (Huffman, 1978, 1986a, 1996). Les groupes de Leopard's Kopje sont pensés avoir établi le procédée de l'état de formation (nascent) en l'absence de tous contacts significatifis, autre que la violence ou des mariages consanguins intermittents (Denbow, 1982, 1983, 1986; Huffman, 1986a, 1996), avec leur Zhizo (c.à.d. Toutwse) voisins à l'ouest. Récemment, Denbow (1990) a modifié sa position pour inclure le commerce des produits exotics comme une caractéristique réguliere des relations entre Leopard's Kopje et Zhizo. Le radiocarbonne et les données en céramique du site de l'âge de fer Leokwe Hill, en combinaison avec les données de céramiques disponibles et une ré-analyse des céramiques du site Schroda, indiquent que les interprétations des relations entre Zhizo et les groupes de Leopard's Kopje doivent être reconsidêrées. Des nouvelles hypothéses sont présentées qui proposent que la nature et l'intensité des interactions entre ses groupes étaient d'ptune portée bien plus grande que nous le pensons actuellement.Sashi-Limpopo Archaeological Project     

Southern African San Rock Painting as Social Intervention: A Study of Rain-Control Images

Many aspects of southern African San rock art images can be understood in the light of nineteenth- and twentieth-century ethnography. San beliefs about different kinds of rain-animals and the secrecy that attended rain-control rites informed different kinds of social relations between rain-controllers themselves and between them and other people. San communities were less egalitarian than is often supposed, though ongrounds that are commonly overlooked. These points are made in reference to a hitherto unknown painted site.De nombreux aspects de lart rupestre sud-africain peuvent être compris à la lumière de documents ethnographiques des dix-neuvième et vingtième siècles. La croyance des San en différentes sortes danimaux de pluie et le secret environnant les rites de contrôle de lapluie ont révélé plusieurs types de relations sociales entre les faiseurs de pluie eux-mêmes, ainsi quentreceux-ci et les autres personnes. Les communautés san étaient moins égalitaires quon le suppose souvent, bien que cela napparaisse que sur des bases généralement négligées. Ces points sont développés en référence à un site orné jusquà présent inconnu.     

From stone to metal: New perspectives on the later prehistory of West Africa

Earlier views saw West Africa as culturally stagnant through much of the Holocene until stimulus or intervention from north of the Sahara transformed Iron Age societies. Evidence accumulating over the past 15 years suggests that stone-using societies from 10,000 to 3000 B.P. were far more diverse than previously thought. Against an increasingly detailed record of Holocene climate change, the complexity of local adaptation and change is becoming better understood. Although a strong case currently exists for the introduction of copper and iron to West Africa from the north in the mid-first millennium B.C., the subsequent development of metallurgy was strongly innovative in different parts of the subcontinent. Soon after the advent of metals, a dramatic increase in archaeological evidence for social stratification and hierarchical political structures indicates the emergence of societies markedly more complex than anything currently documented in the Late Stone Age. The best-documented examples come from the Middle Niger region and the Nigerian forest. In these areas, earlier diffusionist models in which complexity originated outside West Africa have yielded to evidence that indigenous processes were instrumental in this transformation. Trade, ideology, climate shifts, and indirect influences from North Africa, including the introduction of the domesticated horse to the Sahelian grasslands, are identified as factors essential to an understanding of these processes.     

Later Stone Age ostrich eggshell bead manufacture in the Northern Cape,South Africa

Two different prehistoric manufacturing pathways are identified in the manufacture of ostrich eggshell beads in the South African Later Stone Age. In Pathway 1, blanks are drilled prior to being trimmed to rough discs. This is the dominant production strategy and is consistent with most ethnographic accounts. That in which the trimming occurs first, Pathway 2, was rarely practiced. The data from five bead factory sites in Namaqualand show that most breakage occurs during the drilling stage and that the production process has not changed through the last 4000 years. The use of grooved stones for smoothing beads is contentious and the identity of drilling tools remains unknown. Contrary to the suggestions of others, beads seem to have been readily produced at both short and long term occupation camps and scarcity of ostrich egg is unlikely to have been a determining factor. The lack of production debris reflecting large beads suggests these beads were brought into Namaqualand from elsewhere.     

New radiometric ages for the Fauresmith industry from Kathu Pan,southern Africa: Implications for the Earlier to Middle Stone Age transition

The Fauresmith lithic industry of South Africa has been described as transitional between the Earlier and Middle Stone Age. However, radiometric ages for this industry are inadequate. Here we present a minimum OSL age of 464 ± 47 kyr and a combined U-series–ESR age of 542₋₁₀₇⁺¹⁴⁰ kyr for an in situ Fauresmith assemblage, and three OSL ages for overlying Middle and Later Stone Age strata, from the site of Kathu Pan 1 (Northern Cape Province, South Africa). These ages are discussed in relation to the available lithostratigraphy, faunal and lithic assemblages from this site. The results indicate that the Kathu Pan 1 Fauresmith assemblage predates transitional industries from other parts of Africa e.g. Sangoan, as well as the end of the Acheulean in southern Africa. The presence of blades, in the dated Fauresmith assemblages from Kathu Pan 1 generally considered a feature of modern human behaviour ( McBrearty and Brooks, 2000, The revolution that wasn't: a new interpretation of the origin of modern human behavior, J. Human Evolution 39, 453–563),-provides evidence supporting the position that blade production in southern Africa predated the Middle Stone Age and the advent of modern Homo sapiens.     

The First Herders at the Cape of Good Hope

It is generally accepted that the earliest livestock and pottery were brought to the southern tip of Africa by Khoi-speaking herders from northern Botswana around 2000 years ago. The archaeological remains of that age, however, show no sign of such a migration. Rather, some evidence points to the arrival of the Khoi in the southwestern Cape toward the end of the first millennium AD. The earliest livestock and pottery, it is argued, probably reached the Cape of Good Hope some 2000 years ago by a process of diffusion. The implications of this model for the current debates on the transition from hunting to herding in southern Africa are discussed.     

The Early Later Stone Age in East Africa: Excavations and Lithic Assemblages from Lukenya Hill

The site of Lukenya Hill, Kenya, is one of the richest Later Stone Age (LSA) sites in East Africa. Its sequence documents the increasing manufacture of microlithic tools, one of the hallmarks of hunter–gatherer behavioral modernity (Bar-Yosef and Kuhn, 1999). This paper presents results of excavations at the LSA site of GvJm62, Lukenya Hill, and analysis of site formation processes on this inselberg rock shelter. It examines lithic assemblages from GvJm62 and four other Pleistocene-dated LSA sites at Lukenya Hill. Differences in raw material use, typology, and chronology indicate that there are three different kinds of LSA industries in the sampled sites at Lukenya Hill. Changes in technology, activities, and land use patterns can explain the differences among these three industries. The Lukenya Hill sequence is compared with other East African LSA industries.Le gisement de Lukenya Hill en Kenya est un des gisements les plus riches du type Paleolithique Superieure en Afrique de l'Est. La sequence demonstre l'éxistence et ensuite le fréquence des outils microlithiques. Cet article présent les résultats des fouilles du gisement de GvJm62 à Lukenya Hill et présent un étude des methodes de formation du gisement. On examine les outils lithiques de GvJm62 et quatre autres gisements à Lukenya Hill. Les differences des types des matières premiers, de la chronologie, et des types d'outils suggèrent qu'il y a trois types d'industrie à Lukenya Hill. On peut expliquer ces differences par changements en la technologie, les activités et les modèles de l'utilisation de la terre. La séquence à Lukenya Hill est comparée avec les autres industries Est Africain.     

Introduction to the project and excavation of Diepkloof Rock Shelter (Western Cape,South Africa): a view on the Middle Stone Age

This introduction presents the background to the present research project at Diepkloof Rock Shelter, initiated in 1998. It is followed by a series of original papers that were presented in November 2010 at the join 13th PAA Congress (Panafrican Association of Prehistory and Associated Disciplines) and 20th conference of SAfA (Society of Africanist Archaeologists) at the University Cheikh Anta Diop in Dakar (Senegal). These papers were presented in a “Symposium on the MSA sequence of Diepkloof Rock Shelter: a view on the cultural evolution of southern African modern humans” organized by Pierre-Jean Texier, Guillaume Porraz, John Parkington and Jean-Philippe Rigaud. This series of papers is a first attempt at a multidisciplinary reconstruction of the way Middle Stone Age people inhabited the site of Diepkloof and the way they interacted with their environment. The resultant narrative outlines artifactual change through the sequence and discusses the factors that might underlie it.     

Engraved ochre from a Middle Stone Age context at Klein Kliphuis in the Western Cape of South Africa

This paper reports on a piece of engraved ochre recovered from a Middle Stone Age context at the rock shelter site of Klein Kliphuis (Western Cape, South Africa). The ochre was associated with a mixed assemblage of Howiesons Poort and post-Howiesons Poort MSA artefacts, suggesting that it is substantially younger than similar finds at Blombos Cave. The implications of the find for arguments concerning the nature of Late Pleistocene behavioural evolution are discussed.     

Neolithic Pottery Traditions from the Islands, the Coast and the Interior of East Africa

Scholars have attributed the spread of agriculture and pottery technology to the larger part of eastern and southern Africa to Bantu speakers. However, the spread of similar aspects to the Kenya and Tanzania Rift Valley as far south as Eyasi Basin and as far east as Mount Kilimanjaro has been attributed to Cushitic speakers. Whereas the spread of these innovations to the Rift Valley region can be dated back to 3000 BC, the remaining part of eastern and southern Africa is alleged to have received similar innovations only after the BC/AD changeover, when iron technology was introduced. These theories can no longer be sustained. The coast of Tanzania, its immediate hinterland, and the deep sea islands of Zanzibar and Mafia were settled by people who had knowledge of agriculture and pottery making probably from 3000 BC. These innovations are also found to have spread to southern Africa in the last millennium BC. The introduction of iron technology and beveled/fluted pottery, associated with Bantu speakers, was just another stage in the cultural evolution of the people of eastern and southern Africa, but not the beginning of settled, farming/domesticating communities.La diffusion de l'agriculture et la technologie de poterie à la région plus grande de l'Afrique orientale et méridional ont était attribué au parleurs des langues bantou. Cependant, la diffusion des aspects semblables au Rift Valley de Kenya et Tanzania, sud au Bassin d'Eyasi et est au Mont Kilimanjaro ont était attribué au parleurs des langues Cushitic. Tandis qu'on peut dater la diffusion de ces innovations à la région du Rift Valley à 3000 BC, il est prétendu que la région restante d'Afrique orientale et méridional ont reçu les innovations similaires seulement après le changement de BC/AD, au temps que la technologie de fer était indroduit. Il n'est pas possible maintenant à sustenir ces théories. La côte de Tanzania, son hinterland immédiat/les regions près de la mer, et les îles de Zanzibar et Mafia, ont étaient colonisé par les personnes qui avait la connaissance de l'agriculture et de la poterie probablement à partir de 3000 BC. On peut trouver aussi que ces innovations ont diffusé à l'Afrique méridional pendant la dernier millénaire avant J. -C. L'introduction de la technologie du fer et la poterie avec le biseau, liée avec les parleurs des langues bantoues, était seulement un autre étape dans l'évolution culturelle du peuple de l'Afrique orientale et méridional. Il n'était pas le commencement des communautés établis qui ont pratiqué l'agricole et la domestication.     

The Still Bay points of Blombos Cave (South Africa)

We present the results of a technological and morphometric analysis of all the Still Bay points (n = 371) recovered from the 1993 to 2004 excavations at Blombos Cave. We have been able to reconstruct the manufacturing sequence of the bifacial points from initial shaping, by direct internal percussion, to finished morphology, by direct marginal percussion. Identifications of impact fractures and manufacturing breaks are based on comparisons with experimental and archaeological bifacial points of verified function, i.e. Paleoindian points from bison kill sites, replicates of Solutrean points mounted as spear-heads or arrowheads and shot into adult cattle, and experimental replication on local raw materials. Our analysis shows that: (a) only a minority of the points are finished forms, and that a large number of pieces are production failures, a situation known at bifacial point production sites of later ages; (b) morphometric and impact scar analyses should take into account this process and distinguish finished points from preforms and unfinished points; (c) there were at least three different kinds of raw material sources and that there is a marked increase in the frequencies of silcrete with respect to the M2 and M3 phases at Blombos; (d) three kinds of evidence prove that some of the points were hafted axially and used as spear tips; (e) production of bifacial points was a primary activity at the site but the hypothesis of intergroup exchange of Still Bay points cannot be sustained on the basis of present evidence; and (f) the Still Bay phase appears to initiate a trend to relatively rapid changes in specialized hunting weaponry and that this innovation is congruent with other innovations such as bone tools, shell beads and engraved ochre of the M1 and M2 phases at Blombos.     

Behavioral ecological models of lithic technological change during the later Middle Stone Age of South Africa

This paper examines changes in the organization of lithic technological systems during the later Middle Stone Age (MSA) of South Africa. Using principal components analysis (PCA), the study looks at the lithic data from two important South African MSA sites: Blombos Cave and Klasies River Mouth. The paper uses PCA to describe the transition to (1) the biface-dominated Still Bay industry at Blombos Cave and (2) the microlithic Howiesons Poort industry at Klasies River Mouth. Based on these analyses, the paper offers a synthetic scenario of the emergence of the Still Bay industry from earlier MSA industries, closely followed by the dramatic transition to the Howiesons Poort. Using a few principles of tool design and behavioral ecological models derived from the study of modern foragers, the paper suggests that the Still Bay came about as the result of deteriorating environmental conditions at the beginning of Oxygen Isotope Stage 4, which caused resources to become scarce and more widely distributed. The study proposes that the bifacial point strategy of the Still Bay was a response to wider mobility patterns and increased movement away from lithic raw material sources. The paper then suggests that Howiesons Poort emerged as information sharing strategies improved, and resources in the environment could be more efficiently targeted with more task-specific tools. The paper closes by reviewing the implications of these findings for modern human origins in South Africa.     

An improved OSL chronology for the Still Bay layers at Blombos Cave,South Africa: further tests of single-grain dating procedures and a re-evaluation of the timing of the Still Bay industry across southern Africa

This paper presents a series of new single-grain optically stimulated luminescence (OSL) ages for the Still Bay at Blombos Cave, South Africa, and compares them to previously published OSL, thermoluminescence (TL) and electron-spin resonance (ESR) ages for this site. Details are provided about the measurement and analytical procedures, including a discussion of the characteristics of the OSL signals of individual quartz grains. This forms the basis for further investigations into the sensitivity of the equivalent dose (D_e) estimates to a range of different analytical approaches, including changes in the size of the test dose, the choice of signal integration interval, the subtraction of an appropriate background, and isolation of the most light-sensitive (‘fast’) component of quartz OSL. We also report the results of an inter-operator test of D_e determination using seven new samples from Blombos Cave, and demonstrate the reproducibility of results obtained for two samples that had been dated previously at another laboratory and were measured and analysed again in this study. Together, these tests validate the robustness of the Blombos Cave single-grain OSL age estimates to a variety of alternative OSL dating procedures. We have incorporated, for the first time, these ages for Blombos Cave into a data set of all single-grain OSL ages for Still Bay and Howieson's Poort sites across southern Africa, and have used a statistical model to re-evaluate the timing and duration of the Still Bay industry. We calculate the most plausible start and end dates of the Still Bay as 72.2 ka and 71.3 ka, respectively – amounting to a duration of 0.9 ka – and estimate (with conventional 95% confidence) that this industry began no earlier than 75.5 ka, ended no later than 67.8 ka and lasted no longer than 6.6 ka.     

Prepared core reduction at the site of Kudu Koppie in northern South Africa: temporal patterns across the Earlier and Middle Stone Age boundary

Kudu Koppie is a stratified late Earlier Stone Age and Middle Stone Age archaeological site located in the northern Limpopo Province of South Africa. The prepared core reduction strategies are described and temporal trends across the ESA–MSA boundary are presented. The prepared cores and endproducts of Kudu Koppie suggest that both the late ESA and MSA toolmakers employed the Levallois Volumetric Concept, but they often exploited a nodule's natural convexities and form. The MSA toolmakers used a greater variety of prepared core methods and more intensively exploited cryptocrystalline and microcrystalline nodules, the scarcity of which may have resulted in a more “formalized” application of the Levallois Volumetric Concept. These observations are considered within the context of human behavioural evolution.     

A cultural proxy for drought: ritual burning in the Iron age of Southern Africa

In traditional Bantu-speaking societies in southern Africa, drought is caused by breaches in rules of pollution. At times of severe drought (3–5 consecutive seasons), rainmakers ascend special hills to perform special rituals. The archaeological signature of this unique activity forms a cultural proxy for drought. New research shows that burnt daga structures also correlate with high δ¹⁵N values for small stock. Burnt structures thus form a new component to the proxy. According to the ethnography, farmers implicated in the cause burnt their grain bins, and sometimes houses, as a ritual of cleansing. The dating of these structures provides a revised climatic sequence for the plateau portion of the summer rainfall region. Among other new results, there was a drought at the end of the Mapungubwe period (ca. AD 1300). At about AD 1650, droughts associated with the arrival of maize caused people to stop growing it as food for a while.