Engaging with the future of ‘critical heritage studies’: looking back in order to look forward

This article engages with the Association for Critical Heritage Studies Manifesto which argues that heritage studies is in need of a complete renovation. We do so by looking back to two earlier moments. The first when museum studies also called for a renovation, drawing on those experiences as potentially instructive for the immediate future of heritage studies. The second a debate within cultural studies on the value of engagement with the world outside of academia to achieve the discipline’s political aims. Thus, while agreeing with the questions posed by the Manifesto, we argue that rather than casting the terms of the debate in a way that positions the professional field as needing renovation from without, we might do better by fostering a more ‘organic’ sense of intellectual work, one that values engagement and collaboration rather than critique for its own sake. Our conclusion points to the importance of the teaching of heritage studies as a potential site for such a practice as well as more collaborative models of research practice.     

Forty‐Five Years of Pacific Island Studies: some reflections

Looking back on our own times, we have seen a rise and fall of interest in Pacific Island studies. Our careers, which have led us currently to the Centre for Samoa Studies at the National University of Samoa, retrospectively illustrate transformations in Pacific Studies over the past half century.     

De-centring the ‘White Gaze’ of Development

In its crudest form, development has traditionally been about dissecting the political, socio-economic and cultural processes of black, brown and other subjects of colour in the so-called global South and finding them regressive, particularly in comparison to the so-called progressive global North. However, in the midst of a 21st century, de-colonial scholarly pivot, ‘opening up development’ fundamentally demands turning the colonial, ‘white gaze’ on its head. In particular, contemporary social media movements challenging white supremacy such as #BlackLivesMatter have gained prominence while non-white development actors such as China have emerged as enticing alternatives. These phenomena have pried open development with both positive and negative results, intended and unintended consequences. This article seeks to put Critical Development Studies into fluid conversation with Critical Race Studies in an examination of how scholars, policy makers and practitioners have simultaneously succeeded and failed in subverting the ‘white gaze’ of development.     

Development Thinking—Bridging the Gap Between Theory and Practice

Theoretically, Development Studies has been claimed to be moving out of its previous impasse. However, its policy implication has traditionally been rather weak, and on this account no large improvements are presently visible. A strong call for relevancy has emerged in the middle of the 1990s, from the same writers who claim that we are now moving beyond the impasse in development theory. Somehow this opens up a niche for development geography, if its strong background in field work can be combined in a dialogue based on theoretical issues. This paper illustrates how the teaching of development in the field can bring up new issues, to be discussed thoroughly within some kind of a dialectical dialogue. The teaching of development finds itself trapped in a controversy, that could be termed as a development crisis. However, existing contradictions in the debate can nurture the more intense probing into the nature of development. Combined with field work experience, this paves the way for a dialogue in which many of the axiomatic truths are turned upside-down. Matters—such as the conflict between modernization and traditional values, the meaning of development, and the role of various actors in the development process—are all focused in an intensive discussion.     

THERE IS NO COLONIAL RELATIONSHIP: ANTAGONISM,SIKHISM, AND SOUTH ASIAN STUDIES

This article identifies how scholars have displaced antagonism within histories of Sikhism and South Asian Studies more broadly. In contrast to this displacement, this article foregrounds antagonism by taking into account a third element within the presumed colonizer and colonized relationship: a curved space of nonrelation that signals there can be no colonial relationship. By considering the constitutive nature of antagonism within social reality that remains unable to be demarcated, this article examines the generative principles of Sikh practices and concepts that both structure Sikhism's institutions and productively conceptualize this antagonism. Examining these concepts and practices, I consider the possibility of different modes of both historical being and becoming not bound within our current conceptual rubrics. These different possibilities culled through Sikh concepts and theories demand we reflect upon the rabble: those unable to be contained within colonial civil society or within attempts by the colonized for self‐determination in political societies. This void then fractured Sikh reform organizations historically, providing multiple avenues for politics unaccountable within our bifurcated and asymmetrical understandings of civil society and political societies and colonizer and colonized.     

《四库全书》研究的回顾与思考

作为古代典籍和传统文化渊薮的《四库全书》 ,在中国学术文化史上有极高的地位 ,对《四库全书》的研究和利用 2 0 0余年间盛行不衰。当前更应加强对《四库全书》的研究 ,使其在中华民族复兴的历史进程中发挥更大的作用。本文分六个专题 ,系统地评述了《四库全书》研究的历史和现状 ,对如何进一步深入研究《四库全书》提出了自己的看法和见解。     

Family Property and the Limits of Intervention: The Article 27 Reforms and the PROCEDE Programme in Mexico

In the 1990s the Mexican peasants witnessed the introduction of a new Agrarian Law and the implementation of the land regularization programme, PROCEDE. In this article it is demonstrated that the privatization of previously communally held ejido land did not lead to the promised dynamic land market, nor to an increase in agricultural productivity. On the basis of an in–depth study of land tenure practices in the ejido La Canoa in Western Mexico, it is shown that the changes of 1992 did not address the main problems of peasant agriculture. The new Agrarian Law legalized practices which, although illegal, had already become quite common in ejidos throughout Mexico. In addition, it is argued that legal security does not necessarily reside in official registration by the state, but can also be based on local recognition of land rights. The main argument of the article is that property consists of complex sets of claims, rights and obligations that cannot be manipulated by forms of state intervention that reduce land tenure predicaments to technical problems.     

Review article: What’s new in early medieval burial archaeology?

Books reviewed in this article:
John Hines, Karen Høilund Nielsen and Frank Siegmund (eds), The Pace of Change. Studies in Early–Medieval Chronology.
Catherine E. Karkov, Kelley M. Wickham–Crowley and Bailey K. Young (eds), Spaces of the Living and the Dead: An Archaeological Dialogue.
Sam Lucy, The Early Anglo–Saxon Cemeteries of East Yorkshire. An Analysis and Reinterpretation.
Elizabeth O'Brien, Post–Roman Britain to Anglo–Saxon England: Burial Practices Reviewed.
Nick Stoodley, The Spindle and the Spear. A Critical Enquiry into the Construction and Meaning of Gender in the Early Anglo–Saxon Burial Rite.     

Book Reviews

Book reviewed in this article: Allan Low, Agricultural Development in Southern Africa. Farm-household Economics and the Food Crisis. Christian Andersson, Peasant or Proletarian? Wage Labour and Peasant Economy During Industrialization: The Algerian Experience. Peter Hazell, Carlos Pomareda and Alberto Valdes (eds), Crop Insurance for Agricultural Development: Issues and Experiences. José Havet, The Diffusion of Power: Rural Elites in a Bolivian Province. Leon Zamosc, The Agrarian Question and the Peasant Movement in Colombia: Struggles of the National Peasant Association 1967–1981.     

Debt‐Bonded Brick Kiln Workers and Their Intent to Return: Towards a Labour Geography of Smallholder Farming Persistence in Cambodia

Despite the increasing preponderance of non‐farm work in Cambodia, labour migrants across a range of working conditions remain linked to their rural homesteads through durable financial and social arrangements. This article explores this phenomenon through the case of debt‐bonded brick kiln workers in Phnom Penh, formerly smallholder farmers in villages. Drawing on the field of labour geography, the article first examines the process by which labourers became debt‐bonded, thus situating them within the country’s broader agrarian transition and recasting peasants as rural labour. It then explores workers’ perceptions of rural life, suggesting that the unfreedom of kiln work, contrasted with the fixedness and potential for mobility in rural life, makes workers aspire to return to their land. The article ultimately highlights how the persistence of smallholder farmers can be understood as an issue of poor work under neoliberalism in Cambodia, and draws light on the agency of labour in understanding this.     

When bodies do not fit: an analysis of postgraduate fieldwork

Feminist geographers are increasingly examining embodied aspects of research. These embodied dimensions of fieldwork often build upon intersecting positionalities, yet studies focusing on bodily limitations encountered by feminists in the field are relatively few. In this article, we explore what it is like to be bodies that do not fit easily into the context within which they are supposed to be doing fieldwork. We are both female postgraduate students conducting fieldwork in the Global South. We have encountered, many times over, instances where, because of our sick and fatigued bodies, we have not been able to continue our work. We question the normalization of able-bodied postgraduate students by problematizing our own experiences, and argue that discourses of ability dominate fieldwork, in both its expectations and its conduct. This is especially the case for those with invisible disabilities because researchers may appear healthy but are not. As a result, postgraduate students may jeopardize their health for the sake of their research.     

Rethinking the place of emotions in the field through social laboratories

The insights of feminist science and technology studies (STS) into the constructed and situated nature of knowledge have proved crucial to informing feminist geography. Since the rise of emotional geographies, feminist methodologies no longer simply reflect on questions of positionality, partiality, and power relations, but also on the role of emotions in the field. In this article, we argue that a feminist STS perspective has much to offer when thinking about the way emotions are engineered, controlled, and negotiated in research processes. Our engagement with what we call ‘social laboratories’ – i.e., spaces in everyday life where (experimental) research is conducted with human beings – advances debates in feminist geography, as these laboratories crystallize the emotional entanglements feminists encounter in the field. Looking at economic experiments in Ghana and fertility clinics in Mexico, we discuss the difficulties of doing feminist fieldwork in these experimental research spaces. We argue that the constant negotiation of emotions and ethics is crucial to access, assess, and do fieldwork in research settings that do not adhere to feminist ideals, but nevertheless have gendered effects on women's and men's lives. Rethinking ‘the place of emotions in research’ (Bondi 2005, in Emotional Geographies, edited by Joyce Davidson, Liz Bondi, and Mick Smith, 231–246, Aldershot: Ashgate) through social laboratories forges instructive links across feminist/emotional geographies and social studies of science.     

The poverty of GIS theory: Continuing the debates around the political economy of GISystems

Over the past several decades, GISystems and GIScience have become established and valorized within the field of geography and geographic education. With the recent explosion in daily use of devices producing spatial data, such as smartphones, has come a renewed call to broaden the purview of Critical GIS beyond the desktop and towards these new systems of capitalist accumulation. In this viewpoint, we argue that any re‐examination of the role of Critical GIS must also consider the political economy of geography and geographic education in which GISystems are used for research and taught. We explicate three registers at which GISystems function within geography: that of the individual educator, that of the GIS user, and that of the military‐industrial complex in which GISystems were and are developed.     

State–Society Relations in Land Reform Implementation in the Philippines

Contrary to earlier pessimistic predictions, the Comprehensive Agrarian Reform Programme (CARP) in the Philippines has achieved significant success in land redistribution, although not quite matching the original claims of the state. The dominant public policy and land reform literature, broadly divided between state‐centred and society‐centred approaches, has difficulty in fully explaining the unexpected outcomes of the CARP process. Going beyond these dichotomous views, and using Fox’s interactive framework for analysing state–society relations, this article argues that redistributive land reform can be implemented in a politically hostile situation when initiatives by state reformists ‘from above’ positively interact with social mobilizations ‘from below’.     

Harrington's elusive balance

The revival of interest in James Harrington's political theory which has occurred in recent years has not led to a resolution of the puzzle about his Agrarian Law. That puzzle requires unfolding how Harrington expected that the Agrarian would achieve his ambitions for a stable commonwealth. This paper suggests one explanation of the difficulties encountered, by focusing on ambiguities in Harrington's terminology and on inadequacies in his method.     

The Ethics Minefield: Issues of responsibility in learning and research

Google Glass was deployed in an Urban Studies field course to gather videographic data for team-based student research projects. We evaluate the potential for wearable computing technology such as Glass, in combination with other mobile computing devices, to enhance reflexive research skills, and videography in particular, during field research. The utility as well as the limitations of Google Glass are discussed, including its actual and potential application for teaching and data gathering purposes in the field. As such, this article constitutes one of the first instances of evaluating Google Glass as a social science research tool.     

Analog flows in digital worlds: ‘Migration multiples’ and digital heterotopias in Greek territory

Migrants' engagement with Information and Communications Technologies (ICTs) reveals a wide spectrum of resistance practices that enact “heterotopias” (Foucault, 1967) that extend from the human body to transnational landscapes (Gillespie et al., 2016). This paper enhances the theoretical debate on migration with new ways of understanding borders and space as fluid, autonomous, and provisional linkages between humans and nonhumans. Based on findings from field research conducted in Greece, it aims to discuss how migrants' digital practices generate new spaces and materialities. Attending to the making of migrants’-ICTs intertwining it examines the emergence of unbordering practices, the creation of crucial solidarity networks and the risks and limitations that emerge when using ICTs. Finally, the paper highlights the recent migratory influx not simply as a result of neoliberal doctrines, but (also) as an act of disobedience to fortress Europe through the creation of digital-urban heterotopias through the lenses of Migration Studies, Science and Technology Studies and Critical spatial theory.     

UK cyber security and critical national infrastructure protection

This article is intended to aid the UK government in protecting the UK from cyber attacks on its Critical National Infrastructure. With a National Cyber Security Centre now being established and an updated National Cyber Security Strategy due in 2016, it is vital for the UK government to take the right approach. This article seeks to inform this approach by outlining the scope of the problems Britain faces and what action the UK government is taking to combat these threats. In doing so, it offers a series of recommendations designed to further help mitigate these threats, drive up cyber resiliency and aid recovery plans should they be required. It argues that complete engagement and partnership with private sector owner–operators of Critical National Infrastructure are vital to the success of the government's National Cyber Security Strategy. It makes the case that for cyber resiliency to be fully effective, action is needed at national and global levels requiring states and private industry better to comprehend the threat environment and the risks facing Critical National Infrastructure from cyber attacks and those responsible for them. These are problems for all developed and developing states.