Coal seam gas: a space‐based perspective

Coal seam gas and other unconventional gas industries have often struggled to develop a social licence to operate in surrounding communities, frequently resulting in the emergence of broad opposition coalitions and legal challenges. In this article, the authors explore the relational aspects of coal seam gas's space‐based setting with reference to Keith Halfacree's three‐fold model of rural space. Applying this model to coal seam gas development in New South Wales' Hunter Valley, we argue that it is only by understanding the so‐called total space that efforts can be undertaken to promote the more inclusive stakeholder collaboration, which is a prerequisite for achieving shared value for industry and society.     

Human–animal relations and the celebration of place‐identity: A case study of the Scone Racing Carnival,New South Wales

Festivals and carnivals are social‐cultural assemblages of human and non‐human entities. This paper investigates interactions between humans and animals by focusing on the Scone Racing Carnival, a key event in the Scone and Upper Hunter Horse Festival. This paper contributes to existing studies of non‐metropolitan festivals and animal–human relations by questioning how and why non‐humans are enrolled in these cultural events, and the impact this has on place identity. The central argument is that the relationship between humans and thoroughbred horses, in particular, has played a significant role in the creation of a distinctive landscape, a regional identity for the Upper Hunter region of New South Wales, and a local identity for Scone. In turn, the carnival has assisted in maintaining an ‘eque‐cultural’ identity through the marketing and annual public celebration of human–horse relationships.     

Metropolitan Colonisation and the Reinvention of Place: Class Polarisation along the Cessnock‐Pokolbin Fault‐Line

This paper examines the emergence of a sharply delineated socioeconomic and sociocultural fault‐line between Cessnock's former coal towns and the immediately adjacent Hunter Valley Wine Country, centred on Pokolbin. We provide evidence that divergent culturally‐related class identities act as mutually reinforcing constraints on reciprocity between job‐deficit former coal towns and the job‐surplus wine country. We relate this to a consideration of time‐space dimensions in the interdependencies between the class and place identities of Cessnock and Pokolbin. These identities have been influenced by metropolitan colonisation, with the markedly differentiated absorption of these two locales into the enlarged metropolitan population‐work‐welfare‐housing‐leisure agglomeration. Further, we propose that the former coal towns and the wine country can both be seen as place‐specific representations of wider class‐related changes within Australian society. Our interpretations are founded on three current research directions: first, the role of culture as a critical intervening variable in class identities and actions; second, the current flux in class formations, most notably the loss of self‐identity and solidarity in the working class and the emergence of a new middle‐class sector dedicated to self‐realisation and self‐fulfilment; and third, recognition of class formation as a geographical process.     

Experimental Publics: Activist Culture and Political Intelligibility of Climate Change Action in the Hunter Valley,Southeast Australia

The ethnographic study of Western environmental activism opens up the prospect of studying subjectivities formed in opposition to dominant Western ideas and values, and yet encapsulated within Western societies and democratic polities. One of the directions in which it points the anthropologist, which is pursued in this article, is towards the study of the political lifeworlds of activists, their self‐identity as citizens and their embeddedness in the wider society. Environmental politics can be an emergent activity in citizens' lives, as expressed in John Dewey's concept of ‘the public’ as citizens who organise themselves to address the adverse consequences of situations that they experience in common (Dewey 1991[1927]). This paper focuses on a middle ground of social action between habitual daily practice, and the domain of institutional politics: groups of people in small voluntary organisations in the heavily coal‐mined Hunter Valley, Southeast Australia, who are moved to collective action to address the threatening aspects of anthropogenic climate change. Action group members variously articulate their reflexive understandings of the structural contradictions of environmentalism in corporate capitalist societies where values of consumerism and processes of individualization corrode collective concerns of citizenship‐based politics. These understandings inform activists' personal motivations, values and ideals for a ‘climate movement’, diverse modes of political action and striving for wider political intelligibility.     

‘M GLOW BLUE’: ARCHAEOMETRIC RESEARCH AT MICHIGAN'S FORD NUCLEAR REACTOR

The Ford Nuclear Reactor operated from 1957 to 2003 on the University of Michigan's North Campus in Ann Arbor, Michigan. Over its 45‐year lifespan, the facility played a key role in archaeometric research, fostering early methodological studies using INAA and supporting archaeological materials science investigations of lithics, ceramics, metals and bone. One small part of the FNR's abundant legacy was the initiation of trace‐element studies of Oaxacan ceramics, which are now beginning to shed light on early exchange interactions and the origin of the Monte Albán state in the Valley of Oaxaca, Mexico, between 500 bce and 200 ce .     

Territoire et actions collectives atikamekw nehirowisiwok dans l'espace médiatique québécois: légitimité politique ou persistance d'une vision coloniale?

The reception by the media of Indigenous peoples' political actions raises the issues of the discourses and representations at work in the public space. This paper examines how the Atikamekw Nehirowisiw Nation, their territorialities and political actions are represented by French‐speaking written media in Quebec. What are the discourses mobilized to apprehend the issues related to their land claims and contestation? By mobilizing a corpus of newspapers' articles published between 2000 and 2015, this study underlines the coexistence of opposed discourses. On the one hand, a colonial conception remains, reinterpreting the legal and historical legitimacy of the Atikamekw occupation and claims on the territory. On the other hand, the presence and reproduction, particularly through the words of Indigenous leaders, of an accommodating discourse towards Atikamekw's political actions cannot be ignored. The cohabitation between these two discourses highlights different sets of representations, emphasizing the ongoing colonial imaginaries in Quebec.     

Gaming on the edge: Mobile labour and global talent in Atlantic Canada's video game industry

Diminishing returns and advances in telecommunications have prompted large video game firms to seek new locations, outsource production, and develop niche studios, including on Canada's East Coast. In this paper, we examine emerging occupational cultures and trace the origins and evolution of video game production in Canada's Atlantic provinces—a critical yet peripheral space economy in the gaming sector. Our findings are drawn from 30 interviews with gameworkers, studio managers, government officials, and other industry experts. We find this industry to be driven by the confluence of three major factors: (i) provincial governments have supported video game development as a strategic industry via financial incentives; (ii) firms are benefiting from a return migration effect and are repatriating Atlantic Canadian talent from media hubs by selling “home,” work‐life balance, and an alternative to the punishing gamework culture associated with Silicon Valley; and (iii) post‐secondary institutions in the region have improved their talent pipelines through computer science, digital media, and video game development programs.     

Rainfall,floods and river channel changes in the upper Hunter

Since 1946, there has been a significant increase in annual rainfall in the Hunter Valley, especially for stations in the western sector. Contemporaneous increases in rainfall intensities of frequent storms and flood peaks have also been recorded. From analyses of the data, together with a review of recent environmental changes in the Hunter Valley, it is concluded that human disturbance of the catchment has played no significant part in the increase in flood magnitude. Instead, the change in floods may be completely attributed to the variation in rainfall regime. The altered hydrologic regime combined with a decrease in sediment yield from extra-channel sources appears to be the primary cause of recent river channel changes.     

Negotiating Difference in a Muslim Society: A Longitudinal Study of Islamic and Secular Discourses in Turkey

This article explores the changes in attitudes among Islamic and secular groups in Turkey through an analysis of their discourses regarding Islam, democracy, secularism, and dialogue. We present the findings of a longitudinal study (Q study) conducted in Turkey in 2002 and 2007. The time period under investigation marks the first uninterrupted five‐year‐long term of an Islamic‐leaning government, Adalet ve Kalk?nma Partisi (AKP, Justice and Development Party), in office since the inception of the Turkish Republic in 1923. We suggest that the continuous electoral success of the AKP has played an important role in shaping Islamic and secular discourses in the Turkish public sphere. In contrast with its predecessor, the AKP has employed a rights‐based paradigm when defining the place of Islam in a secular society. This, we suggest, has softened the divide between Islamic and secular discourses in Turkey. In this article, after defining the core characteristics of both discourses that remained the same in both 2002 and 2007, we focus on the major shifts in discourses that have occurred during these five years. Our research reveals that during this time, both Islamic and secular discourses underwent important shifts with respect to Islam's place in a democratic society. We interpret the AKP's discursive shift toward a rights‐based paradigm and the increasing emphasis on dialogue in both Islamist and secular discourses as promising signs for expanding the scope for democratic polity in Turkey.     

Judging,in Times of Panic

Summary

In his practice of intellectual history Ian Hunter has highlighted the productivity of a contextual approach to the institutions and discourses of philosophy, religion, law, and government. Deploying such an approach, his essay for this journal on the humanities in post-1960s Australia invites us to reconsider the terms in which the contemporary humanities have accounted for the world around us and in us. In drawing attention to some other examples of the way in which Hunter has applied this method, this paper explores the implications of a contextualisation of legal judgements that express ethical preferences which efface their historical conditioning. The paper suggests that such an approach might be productively applied in the work of understanding other kinds of legal judgements and policy settings that are commonly marked by a high degree of political agitation, such as contemporary immigration policy and border controls.     

Heart of darkness reinvented? A tale of ex‐soldiers in the Democratic Republic of Congo (Respond to this article at http://www.therai.org.uk/at/debate)

This article presents the contemporary case of two Norwegian ex‐soldiers sentenced to death for murder, espionage and mercenary activity in the Democratic Republic of Congo (DRC). It analyses the wider context of the historical roots of Norwegian engagement in the Congo (now DRC) as well as the mass‐mediated discourses centring around the tropes of a Conradian ‘Heart of darkness’. Further, using the insights of Johannes Fabian's seminal work on exploration, ethnography and representation (2000), it argues that contemporary Norwegian discourses on the Congo are steeped in the tradition of travelogues. Secondly, also drawing on Fabian, it argues that by representing the DRC as a topos ‐ a space without a place ‐ these discourses uncritically reproduce notions of decontextualised radical alterity.     

An Early Upper Palaeolithic Stone Tool Assemblage from Mughr El-Hamamah,Jordan: An Interim Report

Mughr el-Hamamah (Jordan) Layer B contains an Early Upper Palaeolithic stone tool assemblage dating to around 39–45 kya cal b.p. This assemblage is unusual in that it samples human forager activities around the ecotone between the Transjordanian Plateau and the palaeo-lake (Lake Lisan) that filled much of the Jordan Valley during Late Pleistocene times. This paper describes that assemblage, comparing it to other Levantine Upper Palaeolithic assemblages of equivalent antiquity. The Mughr el-Hamamah Layer B assemblage appears most similar to Early Ahmarian assemblages, but it departs from typical such assemblages in ways that may reflect local conditions’ influence on human activities carried out in and near the cave. Mughr el-Hamamah raises new questions about changes in residential mobility, off-site provisioning and foraging activity, and on-site task diversity in the Early Upper Palaeolithic period.     

Made in the Nene Valley? Identifying the origins of mortaria using ICP analysis

The Nene Valley, in eastern central England, was a major pottery production centre in the Roman period. Many kiln sites have been identified in the Lower Nene Valley region and, although comparatively less is known about production in the Upper Nene Valley, substantial amounts of mortaria and other coarse wares have been recovered during excavations at Roman sites in the area, and much of it is thought to be locally made. However mortaria made in the Upper and Lower Nene Valley can be difficult to tell apart, and many also have similar forms and fabrics to mortaria produced in Mancetter–Hartshill, Warwickshire. Therefore ICP analysis was used in an attempt to identify the products of different regions.     

Sovereignty,Risk and Biotechnology: Zambia's 2002 GM Controversy in Retrospect

The southern African food crisis of 2002 led to one of the most significant controversies over the use of genetically modified (GM) crops in the developing world to date. Zambia's staunch opposition to GM food aid during the crisis is still frequently used as a reference point in debates over GM seed technology in agricultural development, and the morality of advanced biotechnology. This article re‐examines the controversy and its contemporary relevance using oral history interviews with key scientists, policy makers and development practitioners engaged in debates and decision‐making processes in Zambia in 2002, alongside a review of discourses in the Zambian press. The author argues that, rather than different perceptions of health and environmental risks derived from GM crops, it was questions of sovereign regulatory control of technology in a context of diminished state capacity — and the decline in the Zambian state's capacity for agricultural science research in particular — that played a central role in shaping anti‐GM attitudes. In addition, trust in the arguments of GM advocates was diminished by communication efforts which treated Zambian scientists and policy elites as a lay rather than an expert audience.     

Decontextualized Knowledge,Situated Politics: The New Scientific–Local Politics of Rice Genetic Resources in Thailand

Recent practices of scientific–local knowledge interaction in Thailand surrounding rice genetic resources have led to a new phenomenon, which this article calls knowledge inclusion. This study explores several forms of knowledge inclusion —participatory science, localized science, scientized knowledge and hybridized knowledge— as new loci of political practices among government rice breeders, non‐governmental officials and farmers. Ethnographic studies are used to reveal that, through selectively incorporating elements of each other's knowledges, these scientific and local knowledge practitioners have drawn on the discourses of scientific–local knowledges to their political advantage. The ramifications of this new politics vary according to different political arenas in rice genetic resource management. Based on these findings, the article argues that recent practices of knowledge inclusion should not be obscured by the notion of situated knowledge, but should be understood as situated politics of decontextualized knowledge in genetic resource management. The argument reconceptualizes the new scientific–local politics as a synthesis between the power–knowledge relation and the power–structural context in which genetic resource management takes place.     

Justice in River Management: Community Perceptions from the Hunter Valley,New South Wales,Australia

Dealing with differing and sometimes conflicting criteria for priority‐setting is an essential part of sustainable natural resource management. However, all too often, these ethical and political considerations are neglected within a planning regime based upon apparently ‘objective’ biophysical assessment techniques. Input into associated decision‐making processes is also frequently restricted to a narrow range of ‘stakes’ based upon historical and geographic circumstances. This paper reports on the findings of interviews and discussion groups in the Hunter Valley, New South Wales, which aimed to canvass the diversity of perceptions of distributive and procedural justice in river rehabilitation. A range of biophysical and social criteria for setting priorities in rehabilitation work was identified. Participants also had differing ideas on the composition of decision‐making bodies and on decision‐making processes. The key implications of these findings are that sustainable river management policy needs to openly address differing conceptions of justice and that rehabilitation practice should be holistic, transdisciplinary and concerned with both outcome and process.     

“Our life is a struggle”: Respectable Gender Norms and Black Resistance to Policing

This paper investigates the role of women in anti‐racist campaigns against policing in post‐2011 England. It argues that imperial discourses about gender norms and respectability have helped to shape how race and crime are constituted in the contemporary period. Women's resistance to police racism has received scholarly attention from black feminists in North America; such attention has been less in Britain, particularly since the 1990s. While influential analyses of policing in Britain have deployed a post‐colonial lens, gender and women's resistance are rarely the primary focus. This paper significantly develops debates on gender, race and policing, by arguing that the colonial roots of race and gender norms are fundamental to conceptualising one of the key findings of the field research which informs this paper: that women lead almost every campaign against a black death in police custody in post‐2011 England. Drawing on semi‐structured interviews with activists, ethnographic observations at protests and scholar‐activist participation in campaigns against black deaths in custody, this paper demonstrates how 18^th and 19^th century imperial discourses on respectability and nation do not simply contextualise racialised policing in the contemporary period, but expose the racialised and gendered norms that legitimise racist policing in modern Britain.     

Creativity and its contexts: the emergence,institutionalisation and professionalisation of science and culture in Luxembourg

While an abundant literature on the social history of culture and science in Europe has developed over the past few decades, there is to date hardly any academic work exploring the social history of science and culture in Luxembourg. The aim of this article is to put Luxembourg ‘on the map’ by focusing on its scientific research and museums in order to examine the emergence, institutionalisation and professionalisation of Luxembourg's science and culture. It will be argued that the most radical changes occurred in the 1980s and 1990s: a multiplication of infrastructures, an increase in budgets, a professionalisation of practices, the emergence of a market for artworks, and an appearance of dedicated policies. During this period, both the material architecture and the socioeconomic architecture of science and culture have been significantly (re)configured. Within the political debates accompanying these changes, the discourses stressing the positionality and relationality of science and culture are noteworthy: while both were increasingly positioned within a European context, research was predominantly portrayed as a resource to boost Luxembourg's economy whereas culture more as a complement to Luxembourg's image of a financial player and a means to ‘regenerate’ its symbolic capital.     

Ecophilanthropy,Neoliberal Conservation,and the Transformation of Chilean Patagonia's Chacabuco Valley

Successful North Americans, Douglas and Kristine Tompkins, have used their personal wealth and business know‐how to become among the most powerful expatriate land owners in Chile and Argentina. In Chilean Patagonia's Aysén region, Kristine Tompkins' conservation foundation purchased the historical Chacabuco Valley Station, seeking to reverse the impacts of pastoralism and create a national park. Whilst in the United States and Europe the Tompkins' efforts have been applauded, many residents of the Chacabuco Valley area are concerned by the idea of outsiders holding decision making power on land use. The situation in Aysén speaks to a complex of broader anthropological debate regarding the neoliberalisation of conservation and, in particular, the role of ecophilanthropy in promoting capitalism. By examining the ways in which the Chacabuco Valley is undergoing transformation, this paper explores the relationship between ecophilanthropy, capitalism, and conservation. Of particular interest is how images are produced and then transformed into commodities as the strategies of business are incorporated into conservation policy and practice.     

Loyalists and lairds: The politics and society of Upper Canada reconsidered

The Lion, the Eagle, and Upper Canada: A Developing Colonial Ideology by Jane Errington. Kingston and Montreal: McGill‐Queen's University Press, 1987. Pp.272. $30.00.

The Idea of Loyalty in Upper Canada, 1784–1850 by David Mills. Kingston and Montreal: McGill‐Queen's University Press, 1988. Pp.x + 238. $27.95.

Becoming Prominent: Regional Leadership in Upper Canada, 1791–1841 by J.K. Johnson. Kingston and Montreal: McGill‐Queen's University Press, 1989. Pp.ix + 277. $29.95.

Attitudes to Social Structure and Mobility in Upper Canada 1815–1840: ‘Here We Are Laird Ourselves’ by Peter A. Russell. Lewiston/ Queenston/Lampeter: Edwin Mellen Press, 1990. Pp.213. US$59.95.