共查询到20条相似文献,搜索用时 46 毫秒
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本文主要参考西北地区所出居延汉简、居延新简、敦煌汉简等资料,对两汉时期河西边郡地区的土地、粮食、肉食、马牛、布帛、衣物等多种物品的价格作了较为详尽的梳理,初步理清了这一时期物价波动的大致情况,以期对研究两汉经济史具有一些参考价值。 相似文献
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试说张家山汉简《具律》中的“证不言请”律 总被引:1,自引:0,他引:1
本文以张家山汉简《具律》的记载为基础,结合云梦秦简、居延汉简、敦煌汉简(包括悬泉汉简)以及唐律中的相关记载,认为“证不言请(情)”律是汉代《具律》中一条应用非常广泛的律文,并廓清了“满三日而证不言请”、“反坐”与“证不言请”的应用等问题,从而揭示了张家山汉简的发现对于汉律研究的重要意义。 相似文献
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上世纪初在敦煌汉简中发现的“田章简”,早已引起学界关注。近一个世纪来,不仅对该简的释读更为科学准确,而且在上世纪70年代和最近几年,又在居延地区发现了“田章简”和与之相关的《晏子春秋》佚文。本文在前人研究的基础上,结合新旧出土汉简,对简文内容的源流进行了考察。认为:敦煌变文中的有关故事可以在汉简中找到源头,而汉简中的这些记载又可追溯至《晏子春秋》或更早的历史故实,它们有着一脉相承而绵延不绝的传承关系。 相似文献
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“肩水”小考 总被引:1,自引:1,他引:0
郝二旭 《中国历史地理论丛》2010,25(1)
"肩水"一词在居延地区出土的汉简中比较常见,但是其具体含义一直不为人所知。本文在参考该地区地理特点和历史背景的前提下,通过对居延汉简中相关记载的深入分析,得出了"肩水"就是汉代居延地区居民对古弱水的称呼这一结论。并在此基础上,对《"居延泽"即"碱泽"说》一文作了一些必要的补充。 相似文献
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本文主要结合传世文献记载,对上博楚简,包山楚简,金村八墓战国秦国银器铭,敦煌、居延汉简中与"中舍"相关诸词进行综合分析后认为,"中舍"一词在各个时期不但写法有别,而且具体含义亦不相同。上博楚简中"中余"为楚王侍御之官;包山楚简中"中舒"为掌官府财物出入之官;金村八墓战国秦国银器铭中"中舍"为秦国制造工官;汉简中"中舍"既指"从者",又指"从者"居住之所。 相似文献
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由汉简"方"与"幡"看汉代边卒的文化学习 总被引:2,自引:0,他引:2
汉简中关于“方”与“幡”的记载颇多。据《居延汉简释文合校》(以下简称《合校》)和《居延新简》中所收录的简文有如下列: 相似文献
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居延地区泛指甘肃省金塔县和内蒙古自治区额济纳旗境内的黑河流域,考古资料证明,居延地区是中华文明的发祥地之一。该地区发现了大量的汉简,这些史料都与西汉武帝开发河西四郡、反匈奴、通西域等重大决策有关,堪称汉代档案库。 相似文献
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Concerns about climate and energy security are leading to increased government intervention in the energy sector, in particular as they relate to the choice of energy supply options. While many of these options will improve both energy and climate security, many measures will benefit one while harming the other. This raises an important question for governments and energy planners: how can conflicts between climate and energy security be resolved? This article outlines some of the barriers and problems that may arise as governments and companies try to address climate and energy security concerns simultaneously in various energy supply areas. It concludes by arguing against choosing one objective over the other, and by outlining steps that can be taken to help resolve conflicts between the two agendas. 相似文献
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《Interdisciplinary science reviews : ISR》2013,38(3):241-246
AbstractIt is argued that Psychological research on 'race' and 'ethnicity' issues presents a number of ethical problems. These relate to the sociopolitical impact of such research, particularly when it purports to find differences of an 'innate' character; to the use of naive subjects, particularly children, in research which is aimed at demonstrating their 'inferiority'; and, within the academic community itself, to the working relationships between researchers who believe in 'innate' 'race' differences and colleagues belonging to allegedly 'inferior' groups – this being particularly significant within a teaching environment. Although the 'race differences' question has a long and controversial history, ethical issues relating to the research process itself have received less focused attention. Moreover, replacement of the genetically obsolete concept of 'race' with the idea of 'ethnicity' does not solve the problem entirely, and the term 'ethnicity' is itself unsatisfactory in several respects. 相似文献
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Patrick Geary 《History & Anthropology》2015,26(1):8-17
This essay reflects on the relationship between anthropological and historical scholarship of ethnicity, picking up on themes explored by Andre Gingrich, by considering the epistemological and evidentiary limitations of social scientific and historical analysis and reconstruction. Beginning with the consideration of the pioneering transdisciplinary efforts of Robert Darnton and Clifford Geertz, it argues that many of the weaknesses ascribed to such efforts are actually part of the nature of social scientific investigation which, in the terms of Peter Winch, must take into account two sets of relationships: that of the relationship between the scientist and the phenomena that he or she observes and the symbolic system that he or she shares with other scientists, which can only be understood from the social context of common activity. How these two relationships challenge social scientific analysis of ethnicity are examined through a consideration of the difficulties of applying Anthony Smith's definition of an ethnie to either Fredrik Barth's classic essay on “Pathan Identity and its Maintenance” or Helmut Reimitz's study of Frankish identity. It concludes that neither anthropologists nor historians are simply describing societies as they are or as they were but rather attempt to describe societies as witnesses within them thought they should be, and we do this for our own society, not for those of the participants, past or present. 相似文献
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Aniket Jaaware 《European Legacy》2002,7(6):735-745
In what follows, I attempt to show that a look at some curious examples of translations from European texts makes us think about issues in translation theory and post-colonial theory from a slightly different angle. The metaphor of translation can very well be employed for understanding the relation between European texts, and some texts and some social and political practices in India in the colonial period, and this in turn helps us look critically at what I shall call our fuzzy post-colonialism. I also argue that Walter Benjamin's metaphor of translation as the after-life of a work can be extended to posit two basic modes of after-life. 相似文献
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"9·11"事件后,冷战后的国际政治格局发生了重大变化.其最大特征可以概括为以下两点:第一,确立了以唯一超级大国--美国为核心的以反恐为普遍主义的全球性安全阵线;第二,美国的爱国主义、民族主义戏剧性地高涨起来.就像当时有人强调因为全世界有60多个国家的人在世界贸易中心工作,所以对世贸中心的攻击就是对全世界的攻击那样,在美国国民中普遍存在着这样的观点:因为美国社会自身就是世界的缩影,所以星条旗也可被看作是超越一国国界的全人类的普遍象征. 相似文献