Diderot: Les Dernières Années, 1770–84

This article provides an account of the Enlightenment dispute over hermeneutical skepticism with particular reference to the idea of hermeneutical probability in the philosophical work of Christian August Crusius. The essay sheds new light on the hermeneutical issues addressed in the philosophical school of the so-called Thomasians based mainly in Leipzig in the first half of the eighteenth century (inter alia Rüdiger, Hoffmann, and Crusius). The paper deals with Crusius’ wide-ranging efforts to cope with the uncertain character of most parts of human knowledge and his attempts to construct a workable theory of hermeneutical probability. This raises points of central interest relating to probabilism in the methodology of textual interpretation and connects Crusius to contemporary discussions of hermeneutical skepticism.     

Les frontières de la philosophie Européenne

Massimo Cacciari, Geofilosofia dell'Europa, Milan, Adelphi, 1994, 170 p., ISBN 97–88–84591031–9.     

Singulières archives

Archives, although fundamental to historical research, are rarely appreciated in terms of their place in epistemology. The concept of «archive»-usually given in the singular-has, however, been treated by several philosophers, including most recently Paul Ric?ur. This paper focuses on Ric?ur's latest work,La Mémoire, l'histoire, l'oubli, to analyse Ric?ur's use of the term «archive» and its resonances with the work of Michel Foucault and Michel de Certeau. It investigates, as well, how the concept of archive, closely linked to that of witnessing or testimony, presents certain difficulties from the vantage point of historical epistemology, and proposes another use of the term, one involving greater attention to the historicity and materiality of the «archive» in the interests of a more textual and hermeneutic interpretation.     

L’autobiographie allemande du XVIIIe siècle,interprétée à la lumière de la sociologie de niklas Luhmann

With the help of Luhmann’s theory, this essay tries to define the connection between the boom of autobiographical writing in the late 18th century and the rise of the middle classes. Central to this, is his definition of “career”, with which he describes the individuals’ behaviour in the new functional bourgeois society. Strictly speaking, the individual gains personal and social identity, through his or her spoken or written autobiography as can be seen clearly in Jung-Stilling’s autobiography, which was published bit by bit. The individual hereby improves its prospects of social advancement. On the other hand, K. P. Moritz in hisAnton Reiser describes his hero’s life as the “career” of a failure whose hyperactive imagination interferes with the formation of his identity. Thus autobiographical writing in the 18th century shows itself as the literary autopoiesis of the authors’ concrete individuality.     

Sur les traces de Cortés: L'expédition du Mexique d'après Le Monde illustré

Unlike L'Illustration, with which it competed under the Second Empire, the weekly Le Monde illustré, which first appeared in 1857 and which was protected by the imperial government, did not count among the political newspapers overtaxed under Napoléon the Third's repressive regime. For this reason, it made great strides thanks to its blind allegiance to a French imperialism that had asserted its authority during the Crimean war, but which spent itself during the war against Juárez and his republican partisans in Mexico. While the French liberal press criticized the Second Empire foreign policy, Le Monde illustré persisted in turning the Mexican war into an antijuarist pacification favorable to a new Latin colonial empire, as well as to an application of the Saint-Simonian doctrine on Mexican industry and economy. In order to achieve this, the illustrated reports on the expeditionary force, military operations, and French victories were a warmongering that aimed to place this campaign in the afterglow of the conquistadors' era, as well as to idealize the imperial army as a symbol of the French nation.