Policy Narratives and Policy Processes

The Advocacy Coalition Framework (ACF) has influenced a generation of policy scholars with its emphasis on causal drivers, testable hypotheses, and falsification. Until recently, the role of policy narratives has been largely neglected in ACF literature partially because much of that work has operated outside of traditional social science principles, such as falsification. Yet emerging literature under the rubric of Narrative Policy Framework (NPF) demonstrates how the role of policy narratives in policy processes is studied using the same rigorous social science standards initially set forth by Paul A. Sabatier. The NPF identifies theories specifying narrative elements and strategies that are likely useful to ACF researchers as classes of variables that have yet to be integrated. Examining this proposition, we provide seven hypotheses related to critical ACF concepts including advocacy coalitions and policy beliefs, policy learning, public opinion, and strategy. Our goal is to stay within the scientific, theoretical, and methodological tradition of the ACF and show how NPF's empirical, hypotheses, and causal driven work on policy narratives identifies theories applicable to ACF research while also offering an independent framework capable of explaining the policy process through the power of policy narratives. In doing so, we believe both ACF and NPF scholarship can contribute to the advancement of our understanding of the policy process.     

Sacred Narratives in Secular Contexts

Although sacred narratives are thought to have lost their numinous aura for secular receivers (readers/listeners), their presence is evident whenever mythology, usually taken to reflect a mode of thinking typical of primeval cultures, and its associated themes are used in fictional works. This study aims at elucidating sacred narratives for people who do not subscribe to their sacredness. It attempts to show (1) that myths reflect a fictional mode of thinking; (2) that meaningful myths map the unconscious drives of secular readers/listeners, enabling them to confront them in terms of their own culture; and (3) that fictional thinking thus operates as a psychical laboratory. I illustrate these claims through myths that feature animosity between parents and children, such as the stories of Oedipus, Isaac, and Jesus.     

Narratives of climate change: introduction

This paper introduces a special feature on narratives of climate change, containing papers by Richard Hamblyn, Sverker Sörlin, Michael Bravo and Diana Liverman. The feature reflects the rising cultural profile of climate change in the public sphere, as represented, for example, by Al Gore's documentary film, An Inconvenient Truth, and art exhibitions devoted to the subject.     

Young People's Narratives of Rural-Urban Difference

Although recent research by geographers interested in children and young people has examined young people's experiences in a range of both 'rural' and 'urban' environments, the significance of narratives of rural-urban difference for young people's identities has received comparatively little attention. This paper draws on theories of narrative identity to explore how narratives of rural-urban difference (and, in particular, the cultural hierarchies created and reinforced by these narratives) are significant for the construction of young people's identities. Using empirical material drawn from two separate studies in the USA, one from a mid-sized Sunbelt city and one from rural northern Vermont, the paper examines ways in which narratives of rural-urban difference are significant for young people's senses of self, processes of 'othering', and the constitution of local youth cultures.     

民间叙事机理谫论

以往我们对日常叙事和民间艺术叙事之间的差异问题,对民间叙事的流程、民间叙事的层次、民间叙事的视角、民间叙事的时间和空间等问题,似乎都没有专门的、细密的、深入的关注和研究。在这篇文章里,我想就其中的两三个问题,谈谈自己的浅见,以引起大家的注意,并就教于各位方家。     

在国家叙事与地方叙事之间——英国北约克郡乡村博物馆实践

作为工业化程度较低的非都市郡,英国北约克郡保存着完好的乡村景观和历史建筑。自19世纪,英国便出现乡村生活的博物馆化,在保护乡村景观的同时也致力于收藏、保存乡村记忆。北约克郡乡村博物馆的产生和发展植根于英国社会和文化情境。乡村博物馆实践不仅是国家价值的体现,也是调节社会结构和社会关系的重要机制。在国家话语体系内界定"乡村"的同时,也承担起塑造地方感和地方认同。反观我国乡村博物馆,其实践以20世纪90年代的生态博物馆建设为肇始,秉承对村落景观进行整体性保护的理念。然而,在具体建设中仍然面临激发村落居民文化自觉性,建立有效的运营、管理机制的挑战。     

Light Shows and Narratives of the Past

This paper discusses Mexican light and sound shows at archaeological sites, with a focus on clashing narratives in the relationship between archaeology, nationalism, and tourism. My analysis of light shows reveals the confluence and contradiction of two opposing narratives about the use and presentation of the past. This article is divided into three parts. The first provides the context for the analysis of light shows. The second analyzes the earliest shows in México (1968–90), with a focus on how nationalists converted light shows in the face of criticism. This second part particularly examines light shows installed at Teotihuacan, but also includes light shows installed at other sites. The third section discusses the latest developments in the installation of light shows in México (2000–09).     

Resisting Bodies: Narratives of Italian Partisan Women

The second part of 2015 Pulitzer Prize winning author David I. Kertzer's interview with the Italian political leader Romano Prodi covers the period from the fall of Prodi's first government in 1998. Starting with the causes of the 1998 crisis, the discussion follows Prodi's subsequent career as President of the European Commission (1999–2004), the introduction of the Euro, the expansion of the EU, and the attempts to introduce a new European constitution, before moving to the second Prodi government (2006–08). Describing his subsequent role as UN Special Envoy for the Sahel and his candidacy in the 2013 Italian presidential elections, Italy's former Prime Minister reflects more widely on the current state of European and Italian politics.     

表演理论与民间叙事研究

民间叙事(Folk Narrative),是指在不同集团的人们当中流传的、对一个或一个以上事件的叙述,与一般叙事不同的是,它们主要是通过口头来进行交流(所以有时又被称为“口头叙事”,Oral Narrative),而且往往以众多异文形式存在。民间叙事范围广泛,包含着许多种叙事文类(Genres),其中既包括比较传统的文类,像神话、民间传说、民间故事(狭义)、笑话、史诗、叙事歌谣等等,另外也包括现代日益受到学者们关注的个人叙事(personalnarrative)、都市传说(urbanlegend)、奇闻逸事(anecdote)等。民间叙事不仅一直是民俗学、民间文艺学领域里最受关注的研究内容之一,而且还常常引起诸多文艺学家、人类学家、语言学家、心理学家、历史学家等的浓厚探索兴趣。     

A Problematic Discipline: The Identity of Australian Political Studies

Political science as a distinct discipline only emerged in the Australian academy after the Second World War. By the end of the 1950s it was attracting thousands of undergraduates. Into the 1990s and beyond, political science has remained a relatively 'successful' discipline. However, it would be difficult to argue that the identity of Australian political science has been forged by disputes over the 'scientific' core of the discipline. Some Australian political scientists have claimed that this deficit is a fundamental weakness, denying the discipline both a set of common professional values and a basis for the integration of research. By contrast, this paper will argue that the issue of identity is better considered from a historically sensitive perspective rather than purely in terms of profession and methodology.     

迈向新世纪的民间叙事研究--第13届国际民间叙事研究会大会综述

国际民间叙事研究会(ISFNR)第十三届大会于2001年7月16日至20日在澳大利亚墨尔本市举行。墨尔本大会是该会40余年历史上第一次在南半球举行的大会,由当地的维多利亚民间生活协会(Victoria Folklife Association)具体组织筹办。墨尔本是世界上最大的多元文化城市之一,在过去的50年里,有来自208个国家和地区、操151种语言的150余万移民定居在墨尔本为首府的维多利亚州,丰富多彩的当地和异域的民俗文化,给参会学者留下了深刻的印象。     

Southeast Asian Lives: Personal Narratives and Historical Experience

Intellectual cross-pollination between oral history and anthropologyis a long tradition. Editor and contributor Waterson arguesthat the influence of oral history on life narrative researchin anthropology intensified during the 1980s but needs freshemphasis. A primary goal in Southeast Asian Lives is to promotethe thoughtful use of oral history life narratives, especiallyto explore the influence of twentieth-century dramatic historicalchanges on individual lives and cultures. Her "Introduction:Analyzing Personal Narratives" is a useful and thought-provokingsurvey of theoretical issues on oral narratives, especiallyfor anyone doing cross-cultural     

Iconic Arctic Shipwrecks,Archaeology, and Museum Narratives

This article reflects on three Arctic shipwrecks currently being reclaimed for future exhibition. Two are icons of polar exploration. Maud was built for Roald Amundsen's North Pole expedition (1917–1925) and Belgica was used in the first Antarctic overwintering expedition (1897–1899). The salvage of Maud in Canada and the ship's return to Norway in 2018 was privately financed. Raising Belgica has been the goal of a Belgian non‐profit organization. The third is a medieval Norwegian wreck excavated in 2017 with community funding. The role of each ship as icon and archaeological heritage is assessed and framed within a broader discussion of museum narratives.