"Polyhybrid heterogeneous bastards": promoting medical genetics in America in the 1930s and 1940s

I examine three American researchers in the 1930s and 1940s who populate the no-man's-land of medical genetics, between the heyday of "mainline" eugenics and the medical turn in human genetics in the 1950s. In scientists' narratives, William Allan, Madge Macklin, and Laurence Snyder appear as pioneers of medical genetics and genetic education. Allan was a country doctor with an interest in heredity. Snyder, a Harvard-trained geneticist, entered medical genetics through population-genetic studies of human blood groups. Macklin came from a background in academic medicine. Allan, Snyder, and Macklin believed in a genetic approach to medicine well before genetics offered clinical benefits. Although hereditary diseases had begun to overtake infectious diseases as causes of death and illness, formal genetics offered medicine little more than a few explanatory principles. These researchers made their case by a) listing mostly hopeful potential applications of genetics to disease; b) blurring the distinction between genetics and heredity; and c) engaging in preventive genetic medicine, that is, eugenics. Examining their careers reveals some of the texture of eugenic thought in American medicine as well as the continuities between the early eugenic phase of human genetics and the professional medical genetics that today's practitioners take as the origin of their field.     

Ethnic minorities and the eugenic promise: the Transylvanian Saxon experiment with national renewal in inter-war Romania

The history of inter-war European eugenic movements overwhelmingly focuses on projects proposed by nation-states, and in doing so frequently overlooks the possibility of ethnic minorities pursuing independent, or even competing, nation (re-)building agendas. This article explores how the German Transylvanian Saxon minority perceived, appropriated, and ultimately pursued the eugenic promise of a healthier, purer, nation in inter-war Romania. It explores the life and work of two of the discourse's leading figures, namely Heinrich Siegmund and Alfred Csallner, before turning to eugenic policy of awarding substantial ‘honorary gifts’ for supposedly eugenically valuable children pursued by Fritz Fabritius' Fascist Self-Help movement after 1933.

The analysis of Saxon eugenics offered here wants to be understood as both a case study and a stepping stone, an opportunity to compare and contrast it with those potentially advanced by other ethnic minorities, and to thereby rethink the relationship between eugenics and ethnic minorities more widely. Therefore, to augment historiography's perception of eugenics as a state-wielded tool of victimisation and assimilation with another perspective, namely that of how and why a biological understanding of identity was ideally suited to an ethnic minority striving towards empowerment and re-homogenisation – towards a ‘eugenic fortress’.     

Eugenics,Sterilisation and Modern Marriage in the USA: The Strange Career of Paul Popenoe

This article uses the fifty‐year career of Paul Popenoe as a lens through which to examine the North American eugenics movement. Popenoe, a leading advocate of compulsory sterilisation in the 1930s, became a celebrated marriage counsellor in the 1950s, famous for the Ladies' Home Journal feature ‘Can This Marriage Be Saved?’ The ease with which Popenoe metamorphosed from a champion of sterilisation to an expert on marriage was made possible by, and helps to reveal, deep ideological affinities and organisational connections between eugenics and marriage counselling in the United States.     

"Hopelessly entangled in Nordic pre-suppositions": Catholic participation in the American Eugenics Society in the 1920s

While American Catholics stand out as some of the few voices of cultural opposition to the eugenics movement in the United States, Catholics and eugenicists actively engaged in conversational exchanges during the late 1920s. In association with the Committee on Cooperation with Clergymen of the American Eugenics Society, John A. Ryan and John Montgomery Cooper engaged in a process that Sander Gilman and Nancy Leys Stepan call "recontextualization," whereby they challenged the social and scientific basis for eugenics policy initiatives while constantly urging American eugenicists to rid their movement of racial and class prejudice. In the process, they participated in a revealing debate on immigration restriction, charity, racial hierarchies, feminism, birth control, and sterilization that points to both the instances of convergence and divergence of Catholic and eugenic visions for the national community.     

Origins of Difference: Professionalization,Power, and Mental Hygiene in Canada and the United States

This study examines the emergence and development of mental hygiene professional organizations in Canada and the US by analyzing discursive differences in the publications of two sister committees: the National Committee for Mental Hygiene and the Canadian National Committee for Mental Hygiene. The analysis finds that while mental hygiene in North America initially emerged as a single, shared continental professional discourse, the two movements diverged in critical ways for reasons directly related to their institutional contexts and donor bases. Even as US popular and political discourse veered towards eugenic policies, the US mental hygiene discourse shifted sharply away from eugenics. In contrast, in Canada, mental hygiene publications focused increasingly on the moral dangers of Canada’s immigrant population and played a role in producing scientific legitimacy for eugenic policies. This analysis suggests that the different trajectories of the two professional communities have their origins in organizations’ membership and donor bases, not broader differences in national character.     

Abortion and eugenics

The late 1960s and early 1970s saw a revolution within foetal diagnostics. In roughly the same period, legal measures in many countries permitted the termination of pregnancies in cases of suspected foetal abnormalities. Critics have claimed that the resulting abortion policies resemble the old, state‐imposed eugenics of the early 20th century. This article presents some evidence to the contrary. In Norway, which is the article's main topic of concern, so‐called eugenic clauses in the abortion legislation were passed well before the revolution in foetal diagnostics. More importantly, other motives were historically more significant than eugenics for the development of modern Norwegian abortion policies. Consequently, any eugenic effect of these policies should be considered a result of coincidence rather than design – or so the article argues. Brief comparisons with the other Nordic countries are included.     

Designing a brave new world: eugenics, politics, and fiction

Aldous Huxley composed Brave New World in the context of the Depression and the eugenics movement in Britain. Today his novel is best known as satirical and predictive, but an additional interpretation emerges from Huxley's nonfiction writings in which the liberal hurmanist expressed some surprising opinions about eugenics, citizenship, and meritocracy. He felt that his role as an artist and public intellectual was to formulate an evolving outlook on urgent social, scientific, and moral issues. His brave new world can therefore be understood as a serious design for social reform, as well as a commentary about the social uses of scientific knowledge.     

„Die Photographie als Hülfsmittel mikroskopischer Forschung”︁? Joseph von Gerlach (1820–1896) und die frühen anatomischen Mikrophotographen

The Erlangen anatomist Joseph von Gerlach was one of the first medical researchers who used microphotography for their scientific aims in basic tissue research. Already in 1863, Gerlach published a famous handbook on the methodology of the microphotographic technique, entitled Die Photographie als Hülfsmittel mikroskopischer Forschung. Here, he discussed the technological, practical and epistemological standards and constraints of the newly introduced visualisation technique of scientific photography. The efforts and setbacks of Gerlachs' innovative approaches shall be characterised in the present paper. Furthermore, some of the most important arguments put forward by some of his peers are closely compared and thoroughly scrutinised. These anatomical and biological microscopists objected frequently to Gerlach's photographic approach as being "unscientific" or "insufficient" to support the growth of experimental morphology and neurohistological research. In his scientific self-defence, Gerlach developed important auxiliary arguments that display many facets of the epistemological discourse of 19th-century medical research, particularly on the question of how scientific objects should be visualised and identified in the experimental laboratory.     

The Artifice of Conviction,or, An Internal Geography of Responsibility

This essay addresses one of the defining characteristics of debates within human geography and across the social sciences during the last ten years: the encounter between traditional and postmodern discourses. It is argued that at least one issue has been unduly neglected: the material fact of groundless arguments. Alternatively portrayed as the father of all evils or celebrated as the liberation of scientific creativity, the groundlessness of arguments has to happen before it can be interpreted. The essay discusses examples of texts that accept the groundless happening of their claims head on. Through these examples, it is argued that possible lessons from the encounter with the so-called “postmodern challenge” include reconsidered notions of both scientific responsibility and argumentative materiality.     

马克思主义分配观在中国的实践与创新

马克思主义公平分配观的建立是对人类社会旧有的公平分配观念的革命性变革,是收入分配思想史上的一次伟大飞跃。新中国建立后,毛泽东把马克思主义分配观的基本原理和中国的现实相结合,提出只有首先解决“均”的问题,才能解决“富”的问题的思想。但由于操之过急,毛泽东的“均中求富”变成了绝对平均主义,中国人民的生活走向了低效率和共同贫困的困境。改革开放以来,邓小平针对平均主义吃“大锅饭”的收入分配状况,在探索社会主义本质问题的过程中,依据马克思主义基本原理和我国经济比较落后的国情,提出在生产资料公有制为主体、多种所有制经济共同发展基础之上建立按劳分配为主体、多种分配方式并存的分配制度。     

L’eugénisme et la protection de l’espèce humaine dans les lois bioéthiques Vers une nouvelle construction juridique de l’homme

The aim of this study is to bring to the fore some issues concerning human rights unleashed by the bioethical laws of July 1994, regarding the application of biotechnologies to reproduction. To achieve this aim, an analysis is offered of the legal arrangements, set by law in order to determine the procedures related to the selection of embryos and the transformation of their genetic characteristics. These analyses are then compared to the eugenic procedures instituted in the West during the first half of the xxth century. As a result, the idea is challenged, that eugenics is a category fit for the characterizing the biopolitical project contained in the bioethical laws. To conclude, the aim is made that what is a stake, as far as human rights are concerned, is the fate of the idea of man and of the subject of rights that is involved in these laws.     

The reviving debate in eugenics: eugenics publications 2003-early 2005 and eugenics data bases

Interest in medical procedures that will reduce genetically-induced diseases is increasing, even though reaction to any consciously directed program in eugenics remains strong. The author provides an extensive survey of recent publications and data bases that discuss various aspects of eugenics in the light of current scientific knowledge, medical technology and popular ethics.     

Blood talks: Eugenic modernity and the creation of new Japanese

In fin-de-siècle Japan, the ideal of "eugenic modernity," or the application of scientific concepts and methods as a means to constitute both the nation and its constituent subjects (New Japanese), crystallized in the space of imperialism. Three of the main themes explored are the application of eugenic principles to make connections between biology, kinship, and the plasticity of the human body; to contemporize historical stigmas; and to promote "pure-bloodedness" and "ethnic-national endogamy" as cultural ideals.     

The scientific basis of organic farming

Abstract

Organic farming is frequently dismissed as being unscientific, but this perception is based on a lack of understanding of the underlying concepts. Researchers in the organic field accept the scientific discipline whilst at the same time seeking new methodologies to explore the holistic character of the agricultural enterprise. Of central importance is the notion that health, food quality, and the nature of the farming system are inextricably linked. This paper reviews in scientific terms the key theoretical bases of the organic approach, and discusses the various methodologies used in this area. It is argued that a holistic approach to scientific investigations in agriculture is valid even if at present it is more of an aspiration than a reality.     

REFORM AND REVOLUTION IN SCANDINAVIA, 1917–1919

The articles in this special issue, entitled Reform and Revolution in Scandinavia, 1917–1919: Entangled Histories and Visions of the Future, deal with the political turmoil in Scandinavia in the late 1910s, accelerated by the First World War and the revolutions in Russia in February/March and October/November 1917 and eventually in Germany in the autumn of 1918. Their special focus is on the political debates about reform and revolution and the related visions of the future of political order and social structures in national contexts and across borders. The articles examine how actors with different agendas in different contexts exploited the opportunities opened up by a window of change. None of the Scandinavian countries were directly involved in the theatre of war, but the whole of Scandinavia was associated with the hostilities in many other ways. The revolutionary processes in Russia affected Finland directly but – reflecting the events spreading from Petrograd – the debates about the legitimacy of the established political order intensified in all Scandinavian countries. The articles demonstrate how the debates and political processes took diverse forms in varying national contexts but were often more dependent on international relations, transnationally interconnected and entangled, than has traditionally been recognized in nation-state-centred historiographies.     

A Short History of the Notion of Neurodegenerative Disease

The notion of heredity of degenerative constitutions of human beings contributed in the nineteenth century to the fear for deterioration of the human race and in the twentieth century to attempts by several Western Countries, particularly Germany, to improve the inborn qualities of their populations by eugenic measures. In the years following World War II, the term eugenics was eradicated from medicine. The qualification degenerative disappeared from genetics and psychiatry but remained in use to denote decay of tissues and cells. The adjective neurodegenerative came in vogue in neurology and was mostly applied to brain diseases. Definitions in the literature indicate that neurodegenerative diseases are considered as to be age related, incurable, and largely untreatable chronic progressive diseases of the central nervous system. Scrutiny of available data shows that the notion concerns an ill-defined group of genetic and idiopathic disorders. Genetic central nervous system diseases may become manifest at all ages and are accessible for symptomatic treatment. Investigations of animal models suggest that not all neurodegenerative diseases are inherently incurable. Alternatives for the terms neurodegenerative and degenerative are available.     

The Early History of Abingdon,Berkshire, and its Abbey

IN THE LAST decade knowledge of Salin's Style I Ornament in East Scandinavia has increased through the studies of Erä-Esko and through the remarkable finds at a workshop site at Helgö in Uppland. A characteristic feature of East Scandinavian Style I is the frequent use of small ornamental fields bordered by high ridges. In this article it is suggested that the ridges served to canalize the heat of the melted bronze during casting, and so prevent the mould from cracking. This was specially important in East Scandinavia where high-tempered bronze seems chiefly to have been used. That the fragility of the moulds was a real problem is hinted at by the relative numbers found at Helgö. The majority are for casting relief-brooches—which are comparatively rarely found cast. There are fewer moulds for the more frequently found cast bronzes, such as clasp-buttons; because the moulds for these were smaller, they were probably less prone, to damage during casting.

Because of the small size of their ornamental fields and the extensive corrosion which characterizes the bronzes found in East Scandinavia the ornament has often been misunderstood and described as highly degenerate. Through the systematic work of Erä-Esko we now know that East Scandinavian Style I was highly developed and deliberate. The rich finds from Helgö when fully interpreted will probably emphasize further the international character of this style. This appears of greater importance when it is realized that the style seems to have flourished at a time immediately preceding the Vendel period, which is specially rich in East Scandinavia.     

Trade and markets in northern Fenno‐Scandinavia A.D. 1550–1750

Generally, two main opinions have been maintained concerning the age of the markets in northern Fenno‐Scandinavia: One asserting that the markets have their origins well before A.D. 1600, and possibly are dating from the Middle Ages; and the other suggesting that the markets may be constructions of the 18th century. The majority of studies relevant to the question of the markets have, however, been confined within strict geographical limits. Few efforts have been made to view the markets in a broader context, comprising the totality of the trade relations of northern Fenno‐Scandinavia. While giving the written evidence a critical and chronological sifting, the author of this paper stresses this perspective on the markets, as instruments of mediation between what is conceived as the three great trade systems embracing the northern part of Fenno‐Scandinavia.     

A review of lessivage and neolithic cultivation in southern England

A critical re-examination is undertaken of a model for soil development which has been put forward to explain the occurrence of buried sols lessivés (Argillic brown earths) under several neolithic earthworks in southern England. The model attributes the formation of sols lessivés to neolithic agricultural activity, and is based on the assumption that lessivage will not occur under woodland, but will be facilitated by clearance and cultivation. A review of the pedological literature shows both these assumptions to be unsubstantiated, and a survey of the sites used in the development of the model reveals that at only one is there any independent evidence for neolithic agriculture. An alternative hypothesis for sol lessivé development is put forward which associates it with the post-glacial forest. The original model was taken as an environmental cause of the change in the neolithic economic base. In view of the arguments presented here this explanation is no longer tenable.     

INTENTIONALISM,INTENTIONALITY, AND REPORTING BELIEFS1

The dominant view of twentieth‐century analytic philosophy has been that all thinking is always in a language, that languages are vehicles of thought. The same view has been widespread in continental philosophy as well. In recent decades, however, the opposite view—that languages serve merely to express language‐independent thought‐contents or propositions—has been more widely accepted. The debate has a direct equivalent in the philosophy of history: when historians report the beliefs of historical figures, do they report the sentences or propositions that these historical figures believed to be true or false? In this paper I argue in favor of the latter, intentionalist, view. My arguments center mostly on the problems with translation that are likely to arise when a historian reports the beliefs of historical figures who expressed them in a language other than the one in which the historian is writing. In discussing these problems the paper presents an application of John Searle's theory of intentionality to the philosophy of history.