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1.
The excavating archaeologists’ methodological set ‐ excavation, recording, analysis and publication ‐ rests on the notions and principles of the stratigraphic succession of archaeological deposits. Since 1954 when Sir Mortimer Wheeler published Archaeology From the Earth, there has been a dearth of published discussion on the stratigraphie theory in archaeology. This paper examines some of the background of the stratigraphie notion in archaeology and a revised model for archaeological stratigraphy based on ‘units of stratification’ is presented. Re‐evaluations of stratigraphie configurations in archaeology arc perhaps long overdue and this article is an attempt to engender discussion on this fundamental archaeological tenet.  相似文献   

2.
《Public Archaeology》2013,12(4):212-240
Abstract

Between c. 1850 and the end of World War II several key figures of Near Eastern archaeology worked as spies, informers and intelligence operatives for their respective governments. They lent their expert knowledge of Middle Eastern culture, traditions, geography, language and history to the political needs of their governments, creating a lasting legacy. This preliminary survey explores the actions of some of these scholars and discusses their motives and their legacy, in order to interrogate the involvement of archaeologists and anthropologists in the current day politics of the Middle East.  相似文献   

3.
SUMMARY: The archaeology of modern cities has grown enormously over the past half-century, driven in large part by developer-funded urban renewal. This activity has utilized a diverse array of methodological approaches, research paradigms and scales of analysis — a diversity increasingly reflected in the pages of Post-Medieval Archaeology. In this paper, we review the development of urban archaeology, with a particular focus on material remains from the past two or three centuries. We emphasize the role played by commercial archaeology and the growing importance of community engagement, along with changing theoretical models and the emergence of new analytical technologies.  相似文献   

4.
SUMMARY: This essay examines the available archive of articles on standing buildings published in Post-Medieval Archaeology. After setting out some general trends evident in a brief analysis of the number of buildings archaeology articles published over the last 50 years, their subjects and authors, this essay places these articles in three key wider contexts: the relationship of buildings archaeology to architectural history; buildings archaeology in Post-Medieval Archaeology in an international context; and the Society for Post-Medieval Archaeology’s relative lack of engagement with modern buildings and contemporary built heritage.  相似文献   

5.
We can think of a kind of archaeological colonialism in terms of the exportation of metropolitan theories and/or methodologies to peripheral countries/regions, or in the way metropolitan academic institutions/archaeologists conduct archaeology in peripheral countries/regions. But even if we manage to stop those kinds of colonial bonds, archaeology would remain being an imperial weapon. And, moreover, it can be said that colonialism is not dependant on the overseas provenance of archaeologies and/or theories. Beyond theoretical and methodological variability, it is archaeology itself what happens to recapitulate colonialist relationships; and this seems to happen even when archaeology is openly and deliberately oriented towards indigenous peoples?? empowerment, social justice, and peace. It seems that theoretical and methodological paradigms and political intentions operate at a surface level, while colonialism is equipped with stronger streams operating below the floor where archaeologists stand. What is there below our feet, making us move in one direction even when we walk in the other? Neither being the theories, neither the methods, nor the political intentions and nationality, what is that hidden force that govern the sense of archaeology in the contemporary post-colonial world? My argument is that the hidden force it is not hidden at all, but remains unseen because it is too obvious. The disciplinary framework of archaeology itself -that is, its basic subject matter and method??beyond the theoretical and methodological paradigms and the political orientation in which we aim to proceed, or our nationality or whatever, recapitulates coloniality. Without implying that theoretical and methodological debate within archaeological discipline is in vain, I dedicate this piece to write not within, but about the discipline. In short, this will include talking about disciplining, its recapitulation in post-disciplinary contexts, and the implied proposal of un-disciplining archaeology.  相似文献   

6.
ABSTRACT

In histories of world archaeology to date the Pacific is all but missing. There has been some investigation into the history of archaeology in Australia and New Zealand, and other piecemeal work focusing on single countries or biographies of individuals, but much remains to be done. We offer a critical overview of general literature on the history of archaeology in the Pacific and stress the potential for a deeper knowledge of archaeology's histories in the region to transform current archaeological theory and practice. We then suggest important avenues for further investigation, including the historiography of Pacific archaeology, diverse national and linguistic traditions, international linkages between scholars and practitioners, pre-World War II excavations, theories about trans-Pacific contacts, and the often-hidden importance of women and Indigenous scholars and interlocutors in the field. Each of these themes is addressed by one or more of the papers in this special issue.  相似文献   

7.
Walter Taylor’s place in the history of archaeology is well secured. Not only is he noted for his uncredited anticipation of the theoretical and methodological innovations of the 1960s and 1970s in his infamous book A Study of Archeology, but he is also well-known for committing professional suicide by short-sightedly attacking numerous key figures in American archaeology for their methodological shortfalls, and yet never publishing a report utilizing his controversial method. Although these statements have inundated the historical literature on American archaeology, they are received wisdom rather than the reality of Taylor’s contributions to the field. Many aspects of Taylor’s conjunctive approach were at odds with the stated aims of processual archaeology. Although Taylor did not live up to his critics’ (or his own) demands for a grand display of his approach, he did on several occasions demonstrate its potential. The irony of Taylor in the history of archaeology is not that he was uncredited for his prescience or that his attacks on the archaeological establishment were a naïve failure; but rather that he receives too much credit for what he didn’t do, and not enough for what he did.  相似文献   

8.
SUMMARY: War and conflict has been well represented in Post-Medieval Archaeology over the last 50 years with a range of research exploring the archaeology of conflict in the modern world. The aim of this article is to review themes of war and conflict as presented in Post-Medieval Archaeology and to track the changing nature of their scope and focus, such as the move towards an increasingly multidisciplinary approach encompassing all aspects of human conflict. By highlighting key articles and innovative research, this article also reflects on the impact and influence of the journal on the burgeoning discipline of conflict archaeology.  相似文献   

9.
Abstract

The archaeology of the 20th century has been studied since the 1960s, but it is only more recently that explicit theoretical and methodological issues have been explored by the wider archaeological profession. This paper explores some of those issues in the contexts of developer-funded archaeology and community archaeology. Ways in which the archaeology of the more recent past may both help and hinder the discipline are considered, together with the relevance of archaeology to society at large.  相似文献   

10.
莫慧旋 《华夏考古》2004,(3):102-108
从上个世纪30年代起,欧美不断有考古学家著文对长期停留于文化史研究的考古学及其类型方法提出强烈的批评,塔尔格伦教授的<史前考古学方法>就是其中较具代表性的一篇.我国的考古类型学也经历了类似的发展历程.虽然已有不少学者对类型方法进行过探讨,但其中仍存在一些不足之处分型分式的标准不严、实践滞后于理论和研究方法过于单一等.我们应该建立一个客观的研究方法和理论体系以促进中国考古学的进一步发展.  相似文献   

11.
This paper seeks to initiate a conversation about methodology in public and community archaeology through an examination of the use of case studies. Case studies enable the exploration of situations that are, by their nature, not easily reduced to statistical data. The challenge is that unless they are carefully structured, case studies may contribute little beyond anecdote to the field. Other disciplines that rely on case studies have addressed the methodological challenges aggressively. This paper explores these issues in four sections: First, the rationale for methodology in public archaeology is examined. Second, actual practice—through analysis of papers published in Public Archaeology and, to a limited degree, in the ‘grey literature’—is reviewed. Third, alternative case study methods, gleaned from diverse disciplines, are presented. Finally, the potential for method-based case study research is illustrated through an example of the use of one such method.  相似文献   

12.
Despite the relevance of material culture in the politics and culture of Italian Fascism (1922–45), this phenomenon has rarely been approached from an archaeological point of view. In this article, I argue that archaeology can provide new insights into the study of this particular version of totalitarianism. I will show the connections that an archaeological study of fascism has with some concerns of historical archaeology, such as colonialism, power, conflict, and race. For this, three Italian military sites in Ethiopia will be examined.  相似文献   

13.
《Public Archaeology》2013,12(2):109-124
Abstract

The development of archaeology in Italy during the first decades of this century led to a partial rejection of positivist principles of experimentation in favour of a historically-based idealist philosophy. Under the Fascist regime archaeology was used to create and sustain the political mythology of Romanità. Excavations in central Rome sought to highlight the physical connections between the Rome of Augustus and that of Mussolini as well as emphasising the links between the chain of ‘great men’, who had created and sustained the Roman state.

The Italian archaeological mission to Albania was established against this background, with the aim of reinforcing Italian hegemony to the east of the Adriatic. The means of achieving this varied from reinforcing Albanian historical preconceptions to emphasising the mythological connections and traditional civilising mission of Rome in the Balkans. Within these political objectives, the mission was able to follow a serious scientific research programme, although full publication was prevented by the outbreak of war. Thereafter, the changed political situation enforced the abandonment of the project.  相似文献   

14.
This paper serves as an introduction to this special edition of the International Journal of Historical Archaeology on the theme of archaeology, memory and oral history. Recent approaches to oral history and memory destabilise existing grand narratives and confront some of the epistemological assumptions underpinning scientific archaeology. Here we discuss recent approaches to memory and explore their impact on historical archaeology, including the challenges that forms of oral and social memory present to a field traditionally defined by the relationship between material culture and text. We then review a number of themes addressed by the articles in this volume.  相似文献   

15.
If nationalism shaped the assumptions and methods of archaeology for well over a century, archaeological concepts and practices made a significant contribution to the nationalist ideal of the distinctive, territorial nation. This is partly because nationalism and archaeology shared a belief in the ethnic uniqueness and tangibility of archaeological cultures, and partly because of the influence of key archaeological concepts and practices. The latter included a profound concern with the authenticity of material cultures; the related belief in ethnic rootedness in the historic territory; archaeology's well‐known interest in the antiquity of civilisations; and its use of the stratigraphic method to analyse continuity and change. Aside from these contributions, the archaeological domain provides a repertoire of vivid symbolism in its often spectacular ‘finds’, which have been able to express and embody the nation's unique culture and the intimate nature of the national bond.  相似文献   

16.
《Public Archaeology》2013,12(2):73-95
Abstract

The alleged 1982 discovery of a phantasmagorical Late-Antique necropolis in southern Illinois has largely escaped the attention of professional archaeologists, despite thousands of artefacts having been sold to naive collectors and would-be revolutionary scholars for more than a quarter of a century. The site (named Burrows Cave after its notorious finder) is a staple of outsider archaeology, like 10,000-year-old pyramids and ancient astronauts. Burrows Cave flourishes in the extra-disciplinary realm of hyperdiffusionist archaeology, terra incognita outside the bounds of the traditional science and thus not considered worthy of examination by scholars. This essay explores the significance of US archaeologists’ failure to critically yet respectfully engage with a public who is extremely interested in archaeological discoveries but sceptical of scholarly elitism. Professionals’ disinterest has resulted in a dismissal of outsider archaeology en masse, leaving the worst abuses unchecked. This leaves the public with few clues to distinguish the impossible from the improbable, unorthodox, or iconoclastic. Audacious enterprises such as Burrows’ are left to flourish, driving wedges between archaeologists and the interested public, preventing effective collaboration and dialogue. Burrows Cave is a lesson for aspiring archaeologists: proof of what happens when professionals turn up their noses at opportunities for engagement with community interests.  相似文献   

17.
This paper argues that Machiavelli's method, his inductive and comparative use of history and experience for political analysis, and his fashioning of historical-political analysis as ‘science’, played an important and still unrecognised role in his reception in the sixteenth century. It makes the case that Machiavelli's inductive reasoning and stress on historia and experientia offered a model for scientific method that open-minded sixteenth-century scholars, eager to understand, organise and augment human knowledge (scientia), could fit to their own epistemology. By focusing on the question of method—a crucial issue for sixteenth-century contemporaries—the paper offers more than a key to the understanding of Machiavelli's positive reception. It also helps in apprehending the crucial importance of Lucretius to Machiavelli's scholarship; the role of the late Renaissance fascination with historia in his reception; and the breadth of appropriation of his method exactly in the decades when anti-Machiavellianism became official politics all over Europe. These claims are sustained through the cases of Machiavelli's early translators and promulgators; the French legal humanists and historiographers; the Swiss, Italian and French scholars engaging with medicine, Paracelsism and astronomy; the authors of political maxims from all over Europe; and finally Francis Bacon.  相似文献   

18.
In the wake of Native North American activism and moves to decolonize archaeology, some academics have begun to avoid displaying human remains. Though recent World Archaeological Congress accords detail a consent process for ethical display, some journals, museums, and individual scholars have blanket policies covering even those remains whose descendants favour display. This article examines one context affected by these policies: the central Mexican town of Xaltocan. Here, Indigenous residents advocate for archaeological study and exhibition of ancient human remains, yet they have been criticised and censored by North American audiences. We consider two factors behind their desire to display the dead as part of efforts to reclaim Indigenous identities: long-standing Mesoamerican relationships with the dead and the materiality and symbolic capital of bones. We argue that an academic reluctance to display any human remains is problematic – even if it is a well-intentioned acknowledgement of respect for their sensitive nature – because it imposes the wishes of one Indigenous group on another, and may thereby lead to the unwitting perpetuation of colonial practice. We suggest that decolonizing archaeology may sometimes necessitate allowing the exhibition of skeletal remains; ethnographic research in individual communities is needed to ensure respect for descendant perspectives.  相似文献   

19.
In this paper I propose a novel integration of inductive predictive modelling and ethnoarchaeology. The case study concerns seasonal upland pastoral settlement patterns in the eastern Italian Alps. A sample of modern pastoral sites has been selected, and their relationships with environmental variables have been analyzed in order to create a model to predict the location of archaeological upland pastoral sites. The model has been tested with modern and archaeological control samples. It has proved to be useful for predicting the location of specific site categories. Ethnoarchaeological fieldwork has been carried out in the same alpine sample area, which has enhanced the interpretative potential of the proposed model, suggesting that the spatial of the analyzed sites could well be related to their dairying function. The creation of ethnoarchaeological locational models with a predictive potential may be very important not only in helping to tackle some theoretical and methodological problems in predictive modelling, but also in enhancing the importance of ethnoarchaeology in landscape archaeology projects.  相似文献   

20.
This paper contributes to a critical methodological discussion that has direct ramifications for policy studies: how computational methods can be concretely incorporated into existing processes of textual analysis and interpretation without compromising scientific integrity. We focus on the computational method of topic modeling and investigate how it interacts with two larger families of qualitative methods: content and classification methods characterized by interest in words as communication units and discourse and representation methods characterized by interest in the meaning of communicative acts. Based on analysis of recent academic publications that have used topic modeling for textual analysis, our findings show that different mixed‐method research designs are appropriate when combining topic modeling with the two groups of methods. Our main concluding argument is that topic modeling enables scholars to apply policy theories and concepts to much larger sets of data. That said, the use of computational methods requires genuine understanding of these techniques to obtain substantially meaningful results. We encourage policy scholars to reflect carefully on methodological issues, and offer a simple heuristic to help identify and address critical points when designing a study using topic modeling.  相似文献   

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