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1.
Narendra Modi's election as India's prime minister in May 2014 has generated speculation that a new ‘Modi doctrine’ is emerging in Indian foreign policy. This article assesses the evidence for that claim. It argues that a ‘doctrine’ should embody a set of clearly stated principles for foreign policy making. It analyses the main achievements of Modi's policy in the months after his election. It finds that while Modi has brought new energy to the conduct of foreign policy, his approach is essentially pragmatic, and his objectives are similar to those pursued by his two immediate predecessors—Atal Bihari Vajpayee and Manmohan Singh.  相似文献   

2.
Historians of India's foreign policy have often failed to see beyond the ‘Great man’ Jawaharlal Nehru. This Nehru-centric vision is not only misleading, but also unfair to Nehru. Here, we seek to take the gaze off Nehru and New Delhi so as to view Indian foreign policy from different locations. We examine the ways in which India's diplomats in Australia, Canada, and South Africa resisted racial discrimination. India's anti-racist diplomacy has most often been viewed as pointless moralistic ranting: the domain of the ‘hypersensitive, emotional’ Indian. We argue, however, based on largely unexamined archival material and an emphasis on the practice of Indian diplomacy, that India's diplomats in these bastions of settler-colonial racism were tactful, strategic, and effective in challenging racist, colonial practices and bringing an anti-racist discourse to international politics. Nehruvian foreign-policy discourse, and its goal of an anti-racist world order, then, was tempered by its diplomatic practices. In particular, this occurred outside of New Delhi in places where India's hopes for productive international relationships clashed with its Nehruvian worldview.  相似文献   

3.
In November 1959, India's Prime Minister, Jawaharlal Nehru, turned seventy. Having led his country since Britain's departure from South Asia in August 1947, Nehru's seventieth birthday stimulated debates, both inside and outside the Indian subcontinent, on India's future in a post-Nehruvian world. In the early 1960s, with the Indian premier's health deteriorating and Sino-Indian relations under strain, British and US policymakers evidenced increasing concern with whom, or perhaps more pertinently, with what, forces would govern the world's largest democracy after Nehru. This article, which draws upon recently released British and US archival records, provides the first assessment of Western involvement in the struggle to succeed Nehru which occurred within India's ruling Congress Party between 1960 and 1964. Moreover, it offers insights into Anglo-American concern that Nehru's health adversely affected Indian policymaking; the involvement of foreign intelligence services in India's domestic politics; and the misplaced expectations of British and US officials that the appointment of Lal Bahadur Shastri as India's second Prime Minister, in May 1964, would herald the beginning of a new and more productive relationship between India and the West.  相似文献   

4.
The 2013 Australian Defence White Paper categorically termed Australia's zone of strategic interest the Indo-Pacific, the first time any government has defined its region this way. This raises questions about what the Indo-Pacific means, whether it is a coherent strategic system, the provenance of the concept and its implications for Asian security as well as Australian policy. Indo-Pacific Asia can best be understood as an expansive definition of a maritime super-region centred on South-East Asia, arising principally from the emergence of China and India as outward-looking trading states and strategic actors. It is a strategic system insofar as it involves the intersecting interests of key powers such as China, India and the USA, although the Indo-Pacific subregions will retain their own dynamics too. It suits Australia's two-ocean geography and expanding links with Asia, including India. The concept is, however, not limited to an Australian perspective and increasingly reflects US, Indian, Japanese and Indonesian ways of seeing the region. It also reflects China's expanding interests in the Indian Ocean, suggesting that the Chinese debate may shift towards partial acceptance of Indo-Pacific constructs alongside Asia-Pacific and East Asian ones, despite suspicions about its association with the US rebalance to Asia. Questions about Australia's ability to implement an effective Indo-Pacific strategy must account for force posture, alliance ties and defence diplomacy, as well as constraints on force structure and spending.  相似文献   

5.
ABSTRACT

Scholarship on Nehruvian non-alignment often assumes an artificial continuity between Jawaharlal Nehru's pre-independence thinking and post-independence decision, as India's prime minister, to pursue a policy of rejecting any international blocs or military alliances. This article demonstrates that, in fact, the ideas that constituted Nehruvian non-alignment were largely absent from Nehru's pre-independence thought – during the decades before India's independence Nehru articulated a strong willingness to cede India's sovereignty to international groupings for idealistic aims. To explain Nehru's shift from idealistic internationalist to professed internationalist but de facto isolationist with regard to alliances and blocs, I advocate a first-image, constructivist approach which considers the impact of collective trauma on Nehru's worldview. Drawing upon a novel, synthesized approach to theorizing collective trauma's impact on national identity, this article argues that the collective trauma Nehru witnessed and experienced during the decades before Indian independence profoundly impacted his trust in international institutions and views on representational diplomacy. In turn, this trauma affected his interpretation of various ideational and strategic considerations, contributing to the formulation of Nehruvian non-alignment.  相似文献   

6.
India is fast emerging as an important player in regional and international arenas. However, it continues to be beset by a number of security challenges, both internally and externally. On the assumption that India's foreign policy has evolved in step with its domestic politics, this article briefly surveys the evolution of Indian domestic politics and foreign policy before discussing some of the domestic and international (including regional) security challenges India faces today. The article concludes that although economic diplomacy does at present serve India well in projecting power internationally, achieving great power status in the future will rest on the resolution of key political and security challenges.  相似文献   

7.
Until recently Arunachal Pradesh on India's Northeast frontier was relatively insulated from the processes associated with development. State institutions were barely present during the colonial era. In 1962, however, India and China fought a border war in this area: this war, along with signs of unrest among indigenous peoples in the neighbourhood, exposed India's vulnerabilities in the region. Since then, nationalizing this frontier space by extending the institutions of the state all the way into the international border region has become the thrust of Indian policy. The region's governmental infrastructure was fundamentally redesigned to put in place what can only be described as a cosmetic federal regional order with a number of small states dependent on the central government's largess and subject to monitoring by India's Home Ministry. The new regional order has put Arunachal firmly on a developmentalist track, which has enabled India to meet its national security goals, but at a significant cost to the region.  相似文献   

8.
As China has grown stronger, some observers have identified an assertive turn in Chinese foreign policy. Evidence to support this argument includes the increasingly frequent evocation of China's ‘core interests’—a set of interests that represents the non‐negotiable bottom lines of Chinese foreign policy. When new concepts, ideas and political agendas are introduced in China, there is seldom a shared understanding of how they should be defined; the process of populating the concept with real meaning often takes place incrementally. This, the article argues, is what has happened with the notion of core interests. While there are some agreed bottom lines, what issues deserve to be defined (and thus protected) as core interests remains somewhat blurred and open to question. By using content analysis to study 108 articles by Chinese scholars, this article analyses Chinese academic discourse of China's core interests. The authors’ main finding is that ‘core interests’ is a vague concept in the Chinese discourse, despite its increasing use by the government to legitimize its diplomatic actions and claims. The article argues that this vagueness not only makes it difficult to predict Chinese diplomatic behaviour on key issues, but also allows external observers a rich source of opinions to select from to help support pre‐existing views on the nature of China as a global power.  相似文献   

9.
ABSTRACT

The ongoing contention between Mauritius and the UK over the sovereignty of the Diego Garcia presents a difficult challenge for Indian foreign policy-makers. New Delhi's principled opposition to colonialism and its historical relationship with Port Louis has made it steadfastly support the Mauritian claim. However, such principled foreign policy militates against India's quest to balance the growing Chinese influence in the Indian Ocean. Insofar, Diego Garcia allows the US Navy to maintain an active presence in the Indian Ocean, thereby keeping the Chinese naval power at bay. Balance of power considerations notwithstanding, the expanding trajectory of the Indo-US strategic partnership also demands New Delhi to weigh the burden of its policies on Diego Garcia carefully. This article juxtaposes India's historical record on Diego Garcia during the Cold War with its contemporary approach to the issue. In doing so, it sheds further light on India's strategic decision-making in the Indian Ocean, its dilemmas in confronting a genuinely hostile maritime power in the region, and deliberates on potential options for dispute resolution which can not only satisfy Mauritian demands but also ensure a healthy balance of power in the Indian Ocean.  相似文献   

10.
Osvaldo Croci 《Modern Italy》2013,18(3):291-303
This article examines whether Italian foreign policy has undergone significant and substantial changes under the second Prodi government. The first part identifies the variables affecting continuity and change in a country's foreign policy and addresses the question of the conditions under which one can expect changes as a result of a change in government, and the conditions under which continuity is instead more likely. The second part looks at the second Prodi government's foreign policy on a number of topical issues, most of which were also faced by the Berlusconi government, to see to what extent the Prodi government's approach to foreign policy indeed changed from that of its predecessor. The article concludes that the Prodi government did not change Italian foreign policy in any substantial manner; differences existed only in the way the new government occasionally chose to present and justify its policies publicly.  相似文献   

11.
The focus of most analyses of environmental struggles and discourses in colonial and postcolonial India is on rural and forest areas, and on subalterns versus elites. Recently, however, there has been increased interest in urban environmental issues, and, to some extent, in India's (variously defined)‘middle classes’. This article reviews a range of literatures — environmental, social‐cultural and political — in order to draw out themes and arguments concerning the relationships between India's middle classes and the complex meanings and materialities of the environment. Three issues are explored in detail: civic indifference and the public sphere; environmental activism; and Hinduism and ecological thinking. The article emphasizes the importance of recognizing diversity and dynamism within the middle classes in relation to the environment. It argues the need to develop situated understandings of what constitutes ‘the environment’ amongst different middle class groups; and underlines the ways in which environmental issues reflect and are often emblematic of wider social and political debates.  相似文献   

12.
ABSTRACT

After the first Indian peaceful nuclear explosion in 1974 international observers perceived Argentina and Brazil, long-time rivals in South America, as countries that could follow suit. Not only had they not signed the Nuclear Non-Proliferation Treaty (NPT), they had also not joined the Tlatelolco Treaty: the Latin American and Caribbean nuclear-weapon-free zone. In this context, the US began to reassess and tighten its nonproliferation policy, particularly throughout the Jimmy Carter presidency (1977–1981). Carter's foreign policy sought to stall Argentine–Brazilian efforts to master the nuclear fuel cycle, as well as push them toward Tlatelolco. These efforts ultimately proved unsuccessful. However, after a visit to Argentina and Brazil, US congressman Paul Findley suggested in 1977 that they consider a bilateral agreement, whereby they would agree to mutual inspections and renounce the right to conduct peaceful nuclear explosions. Even though it was disregarded at the time, these are the core ideas behind the creation of the Brazilian–Argentine Agency for Accounting and Control of Nuclear Materials (ABACC) established in 1991. This article, then, seeks to fill the gaps in what today constitutes an unknown episode in the dense nuclear nonproliferation history of the 1970s.  相似文献   

13.
There have been a number of studies of the White Australia policy and some examination of white Australia's relationship to the new, multiracial Commonwealth that emerged after the Second World War. Drawing extensively on Indian sources, this article examines how Australia was viewed by India's high commissioner to Australia and New Zealand, General K. M. Cariappa. In the period from September 1953 to April 1956 he sparked considerable controversy by suggesting that the White Australia policy ran the risk of alienating Asian opinion and undermining the Commonwealth ideal in India and Pakistan. Cariappa maintained a high public profile throughout his stay in Australia and was widely regarded as one of the most prominent diplomats posted to Canberra in the 1950s.  相似文献   

14.
15.
The idea of non‐alignment has remained a central component of Indian identity in global politics that is manifest in continuities: since independence in 1947 India has been in pursuit of strategic autonomy, a quest that in practice has led to semi‐alliances fashioned under the cover of non‐alignment and shaped by regional dynamics. In this setting, the rise of China now raises an interesting conundrum for Indian policy‐makers as New Delhi seeks to balance the benefits and risks of an increasingly assertive neighbour and a network of alliances with like‐minded countries. This article approaches this enigma by delineating continuities of non‐alignment from the early roots of the policy, through the Cold War‐era and into the modern‐day international system. Though domestic factors have had a significant influence on the trajectory of Indian foreign policy, the continuities of non‐alignment have prevailed through changes in leadership and domestic vicissitudes. By exploring the foundation of non‐alignment and how India has operationalized the policy, this article maintains that to some extent continuity will persist: India will likely continue its rhetoric in favour of strategic autonomy while moving closer to the West and its allies in practice. Yet in order to effectively balance China's growing influence, India will need to be more assertive in building these alliances, as the success of its modern‐day pursuit of strategic autonomy may well rest on a strong foundation of strategic partnerships. The coming to office in May 2014 of the National Democratic Alliance government led by Narendra Modi has signalled a move away from even the rhetoric of non‐alignment, with significant implications for the future of Indian foreign policy.  相似文献   

16.
Indian historiography has largely overlooked the contribution of Indian Liberals in the pre-independence era. It is worse in Indian diplomatic history where studies on pre-independence are few and far between. Responding to this double excision, this article traces the emergence of a new Indian narrative of foreign policy around the issues of equality and justice in the immediate aftermath of the First World War. Anchoring their argumentativeness in diplomatic finesse, Indian Liberals such as Satyendra Prasanno Sinha, V. S. Srinivasa Sastri and Tej Bahadur Sapru relentlessly campaigned for racial equality and predominance of the rights of people over the rights of states at the Imperial Conferences. In the articulation of these views, South Africa, a country where ideas about the status of Indians and Indian civilisation were most contested, emerged as the singular foreign policy ‘other’ around which India’s foreign policy narrative was constructed.  相似文献   

17.
Between 1975 and 1979 approximately two million people died in the Cambodian genocide. We argue that the mass violence that transpired during this period was a manifestation of the Khmer Rouge's attempt to make life. Through a focus on the production of both violence and vulnerability we direct attention to the contradictory policies and practices forwarded by the Khmer Rouge that were designed to maximize life through the maximization of death. Specifically, we consider the mass starvation that accompanied the genocide as a structure of violence; we forward the argument that the rationing of food constitutes a calculated yet contradictory policy, namely that food rations represent in material form an inner contradiction of fostering life and disallowing life. Subsequently, the policy of forced rations—which imposed a particular space of vulnerability on Cambodia's population—resulted in massive loss of life through starvation and disease that were not the unintended side-effects of poor research, poor planning, or poor implementation on behalf of the Khmer Rouge, but rather were the necessary consequences of a proto-capitalist form of state-building.  相似文献   

18.
Between 1975 and 1979 approximately two million people died in the Cambodian genocide. We argue that the mass violence that transpired during this period was a manifestation of the Khmer Rouge's attempt to make life. Through a focus on the production of both violence and vulnerability we direct attention to the contradictory policies and practices forwarded by the Khmer Rouge that were designed to maximize life through the maximization of death. Specifically, we consider the mass starvation that accompanied the genocide as a structure of violence; we forward the argument that the rationing of food constitutes a calculated yet contradictory policy, namely that food rations represent in material form an inner contradiction of fostering life and disallowing life. Subsequently, the policy of forced rations—which imposed a particular space of vulnerability on Cambodia's population—resulted in massive loss of life through starvation and disease that were not the unintended side-effects of poor research, poor planning, or poor implementation on behalf of the Khmer Rouge, but rather were the necessary consequences of a proto-capitalist form of state-building.  相似文献   

19.
Two geographers specializing in Turkey's international relations examine the reframing of foreign policy issues under the country's Justice and Development Party (JDP; also known by its Turkish acronym AKP), in power since 2002. After first locating the JDP within Turkey's current political landscape, the authors investigate how notions of civilizational geopolitics have led to a "new geographic imagination" under JDP that has influenced foreign policy thinking. The authors argue that JDP foreign policy exhibits some continuity with that of earlier governments in terms of activist policies toward Central Eurasia (comprising the Middle East, Central Asia, and Transcaucasia), but are based on a new conceptual foundation that views Turkey not as part of Western civilization but as the emerging leader of its own "civilizational basin" (consisting of the former Ottoman territories plus adjoining regions inhabited by Muslim and Turkic peoples). They then explore the implications for Turkey's future relations with the Central Eurasian region (of which Turkey is assumed to be the leader) and countries of the West (viewed now as "neighbors" but no longer "one of us").  相似文献   

20.
Australia's handling of Indonesia's confrontation of Malaysia ('Konfrontasi') constitutes a case-study of best practice in crisis management. A strong minister of External Affairs, working closely with an effective department, persuaded Cabinet to set policy guidelines which would serve Australia's long-term regional interests. Bureaucratic skill and diplomatic flair helped to ensure the success-and so the continuance-of the policy, despite private and public criticism. An independent foreign policy, such as had also served Australia well in the late 1940s in facilitating the decolonisation of Indonesia, not only assisted Britain to decolonise successfully in Southeast Asia in the 1960s, but had lasting results in establishing Australia as a credible regional player and in defining the enduring importance of good working relations with its neighbour, Indonesia.  相似文献   

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