Confronting Political Religion with Divine Religion: Christian Strategies of Re-Evangelization in the 1930s

Abstract

Western Christianity is currently engaged in a debate on religious pluralism, postmodernity and re-evangelization. This paper argues that the contours of this debate were already visible between the two world wars when Nazism (the ‘new Mohammedism’ as some Christian observers termed it) tried to take over the place Christianity was vacating. The defeat of this ‘political religion’ does not mean the victory of Christianity.     

Creating Colonial Christian Cultures in Canterbury: St. Augustine's Missionary College*

Throughout the nineteenth century, religion and Empire became increasingly fused in the Victorian imagination through a lens of providentialism that saw Empire as an instrument for worldwide Christianisation. This article uses the case of St. Augustine's Missionary College to explore the creation of a distinctly colonial Christian culture in Canterbury. This culture was both created and curated through networks and connections made between Canterbury and colonial dioceses, the imagined world of letters fostered by the College, and the presence in Canterbury of “foreign students” whose apparently exemplary lives brought the Empire home to the “garden of England.” Reinforcing the important point that Britain was part of a mutually-constituted Empire, this article demonstrates how colonial cultures in Britain could be sustained through various means–cultural, social, and here institutional. It moreover uses the case of St. Augustine's to showcase the increasingly self-conscious links between religion and Empire within Established Anglicanism as colonisation forged the city of Canterbury into the head of a colonial and global Anglican Communion.     

Holy Weddings,Unholy Marriages: Christian Spouses and Domestic Discords in Early Colonial Lesotho, 1870–1900

In the Lesotho Archives in the capital Maseru, lies unreferenced, scattered files containing testimonies of Christianised BaSotho couples embroiled in marital litigations in the last third of the nineteenth century. Reading these testimonies in relation to one another, and engaging in an in‐depth qualitative examinations of the narratives embedded in the texts offers a rare opportunity to explore the texture of conjugal relationships among Christianised spouses in this period. The compelling picture that emerges is one of extreme instability of Christian marriages. We behold here conjugal lives teeming with conflicts and intrigue. Adultery accusations and spousal violence punctuated the conjugal lives of these spouses in unexpected intensity. This study concludes that after over half a century of missionising the BaSotho, evangelical missionaries seemingly had had little impact on the texture of BaSotho conjugal relations. The rampant “adultery” and spousal abuse that seemingly plagued these Christian spouses were expressions of pre‐Christian patterns that were manifestations of gendered conflicts.     

Envisioning disaster in the 1910 Paris flood

This article uncovers the visual narratives embedded within the photography of the 1910 Paris flood. Images offered Parisians multiple ways to understand and construe the significance of the flood and provided interpretive frameworks to decide the meaning of this event. Investigating three interlocking narratives of ruin, beauty, and fraternité, the article shows how photographs of Paris under water allowed residents to make sense of the destruction but also to imagine the city’s reconstruction. The article concludes with a discussion of the role of visual culture in recovering from urban disasters.     

Envisioning Capitalism: Geography and the Renewal of Marxian Political Economy

This paper offers a reinterpretation of what critical theorist Moishe Postone calls 'the fundamental core of capitalism'. In so doing, it seeks to lay a set of theoretical foundations for a renewed Marxian political economy in geography, at a time when Marxism has been eclipsed as a leading critical paradigm within the discipline. The argument works on two fronts simultaneously. On the one hand, the ongoing hegemony of economic and political neo-conservatism is occluding the violent realities of a capitalist world economy behind the anodyne logics of free-market theory. These realities suggest the continued relevance of, and need for, a strong Marxian critique of political economy. But on the other hand, Marxism has been reprimanded by its erstwhile allies on the Left of geography for being too 'modern' and too capital- and class-centred. In light of this double challenge, the paper seeks to develop a 'both/and' Marxism for geography that can chart a third way between the antinomies of modern and after-modern modes of theorizing capitalism and class. A project of 'envisioning capitalism' is suggested on this basis, which combines the 'power' of modern theory with the epistemological reflexivity of after-modern theory. At the same time, capitalism and class are rethought at an ontological level and shown still to be essential features of the fin-de-millennium world, but far less closed and hegemonic than is suggested by modern modes of Marxism. Finally, a return to a class politics of redistribution is suggested, but in a way that draws in more recent Left geographical concerns with identity, difference and recognition.     

Oppression and opportunity: Migration and markets in the colonial Andes

The Kingdom of Quito, 1690–1830: The State and Regional Development. By KENNETH J. ANDRIEN. Cambridge: Cambridge University Press, 1995. Pp. xi, 255.

Power and Violence in the Colonial City: Oruro from the Mining Renaissance to the Rebellion of Tupac Amaru (1740–1782). By OSCAR CORNBLIT. Cambridge: Cambridge University Press, 1995. Pp. xii, 227.

Ethnicity, Markets, and Migration in the Andes: At the Crossroads of History and Anthropology. Edited by BROOKE LARSON and OLIVIA HARRIS with ENRIQUE TANDETER. Durham: Duke University Press, 1995. Pp. 428.

Andean Journeys: Migration, Ethnogenesis, and the State in Colonial Quito. By KAREN VIERA POWERS. Albuquerque: University of New Mexico Press, 1995. Pp. xii, 236.

Comercio y fraude en el Perú colonial. Las estrategias mercantiles de un banquero. By MARGARITA SUAREZ. Lima: IEP‐BCR, 1995. Pp. 137.

They Eat from Their Labor: Works and Social Change in Colonial Bolivia. By ANN ZULAWSKI. Pittsburgh: University of Pittsburgh Press, 1995. Pp. xiv, 283.     

Indigenous Professionalization: Transnational Social Reproduction in the Andes

Indigenous professionalization is occurring throughout Latin America at an increasing pace as new careers open up in social development. Under what is heralded as socially inclusive neoliberalism, a "development with identity" paradigm is producing new university courses focused on indigenous issues. Influenced by discourses of social and human capital and addressing intersections of multiculturalism and development, these courses mobilize and help shape definitions of indigeneity; they also create spaces where donors and indigenous activists contest and debate understandings of development. Operating in a range of institutions, indigenous professionalization courses are led by a small elite group of academics and practitioners who move between programs and countries. Students also move transnationally. We argue that these courses, their classrooms and their curricula are intent on understanding intercultural situations transnationally, galvanizing international funding and support from bilateral and multilateral agencies as well as local and state actors. The social reproduction of indigenous professionalization is therefore transnational, yet grounded. At times, indigenous professionalization is socially reproduced by jumping scale; at other times, it works through established social and spatial hierarchies. This essay examines how indigenous professionalization is socially reproduced as a contested process through which notions of "good" and "culturally appropriate" development are constituted and consolidated.