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This article scrutinises the identity-constitutive role of bordering practices by taking EU-Turkey cooperation on border control and refugee governance as a case. Using Foucault's notion of dispositif, this empirically oriented contribution critically reflects on the link between bordering, othering, and the reification of identities. More specifically, it undertakes a Critical Discourse Analysis of the EU border dispositif to elucidate how material structures and socio-spatial practices and discourses are mobilised in the processes of bordering. Throughout this article, special attention is paid to the strategic uses of ambiguity in refugee governance. Examining strategic ambiguity operative at the level of discourse, in institutional and legal structures, and routine daily practices, the multifaceted approach adopted in this study extends the analysis beyond the impact of strategic ambiguity on refugee's living experiences. The analysis demonstrates that strategic ambiguity relates to multiple domains of refugee governance and becomes a practical ideological tool, a normalising procedure for norm-breaking practices. Providing multiple layers of distinct but mutually reinforcing critical exploration, this study demonstrates how accumulated layers of knowledge, imageries, and historical narratives support institutional, legal and administrative practices in the ambiguous time/space of the EU-Turkey refugee deal. The analysis also exposes how the EU border dispositif translates difference into otherness, and contributes to the construction of European identity through the othering of refugees. 相似文献
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Zoe Strimpel 《Contemporary British History》2017,31(3):319-342
The British matchmaking industry expanded sharply after 1970. This article focuses on the formative years of its most successful representative, the computer dating agency Dateline. Through attention to Dateline’s marketing in the late 1970s, I explore the ways in which new vocabularies of ‘scientific’ expertise were used to forge a ‘modern’ romantic sensibility. After setting Dateline’s success in the context social–sexual change, I explore its two main claims to authority—the computer and the empirical insights of psychology—suggesting that the invitation to embrace but also to control fate foreshadowed the pressures facing singles into the twenty-first century. 相似文献
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Refugee camps are frequently conceived as spaces in which social and political life is reduced to biological concerns of survival or ‘bare’ life. Yet, for researchers who focus on life in the camp as it is lived, through material adaption, social negotiation and resistance, this Agambenian perspective is unsatisfactory. Instead, a relation is made apparent between practises of everyday life and the manifestation of a politics. This paper argues for the importance of Hannah Arendt's writings for a new understanding of how refugee camp inhabitants can develop and sustain political agency. First, it will highlight the relation by observations and analysis of ‘the jungle’ in Calais, France. This unofficial camp, although short-lived, has influenced a broad spectrum of research including examination of spatial political practice. Second, applying a phenomenological reading of Arendt's work, I argue that political agency emerges through the concept of world-building. World-building results from the conjunction of human activities – from the quotidian, like labour and work, to the exceptional cases of action – and their orientation towards a specific type of visibility. World-building manifests as camp inhabitants erect spaces of meaning that engage a plurality of persons, transforming them into political agents. 相似文献
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Maurizio Albahari 《Anthropology today》2015,31(5):1-2
In this guest editorial Maurizio Albahari considers the refugee crisis, Europe's worst since WWII. Does this crisis represent a critical turning point? 相似文献
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The interdisciplinary field of refugee studies includes gender analyses, but feminism is not its forte. Scholarship in the field has neglected the development of feminist frameworks to trace the power relations that shape the gender and other politics of forced migration. Specifically, the underplayed concept of ‘refugee transnationalism’ is elaborated as a form of globalization where the social and political intersect in particular ways. 相似文献
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SUMMARY: We discuss results of a content analysis of material culture articles in Post-Medieval Archaeology in the context of the development of historical archaeology as a discipline. We conclude that the journal remains an important outlet for detailed field reports, but in recent years, influenced by social and anthropological theories, the discipline has matured and articles have changed from antiquarian artefact presentations to contextualized material culture studies. Expansion of the journal’s temporal frame to include the recent past has so far had little effect, but the journal has benefited from the broadened international range of articles and the intellectual and theoretical backgrounds they convey. 相似文献
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Analyses of refugee camps have criticised Agamben's conceptualisation of exception, understood as the juridical production of ‘bare life’ by the sovereign. They have emphasised the multiplicity of actors and exclusionary dynamics involved in the production of exception, as well as the politicisation of space. This scholarship has however stayed framed around an ‘exclusionary paradigm’. This article proposes a complementary way to move beyond Agamben's analysis of the camp by reconsidering the idea of a ‘zone of indistinction’ between exclusion and inclusion. It refers to Palestinian refugee camps in Jordan, where many dwellers have a dual status of ‘refugee-citizen’. It analyses how the subject and citizenship are ambiguously constructed as simultaneously excluded and included – and not solely included through an exclusion. To explore these complex spatial dynamics of exclusion and inclusion, the analysis addresses the exercise of three forms of power – sovereignty, discipline and government – by focusing on the materiality of the camp and the practices of authorities managing space. These powers are ambiguously contributing to the inclusion of the camp and its dwellers in the territory of the Jordanian state, as well as in the neoliberal city of Amman, while maintaining the character of the camp as an excluded humanitarian and temporary space. Through this process, camp dwellers are recast not only as assisted subjects and beneficiaries, but also as autonomous and productive subjects, as well as entrepreneurs and consumers. This article therefore argues that the camp needs to be re-considered as a space of multiple ambiguities and subjectivities aimed at creating a differentiation in the city. 相似文献
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Asylum policies in Britain and in the countries of its EU partners are failing to cope with the demands made upon them. With migration pressures mounting and opportunities for legal immigration to many EU states restricted, larger numbers of potential migrants are turning to alternative means of entry and access, namely irregular migration and asylum channels. The responses of states to these challenges have been to adopt more restrictive policies and practices that have considerably changed the balance between immigration control and refugee protection. While states have the right to control entry and enforce their borders, the restrictive measures that have come to dominate policy-making and recent immigration enforcement initiatives in Britain and its European partners do not sufficiently discriminate between asylum seekers and other kinds of migrants, thereby failing to safeguard the right of refugees to seek protection. Current British proposals to move asylum seekers to 'safe areas' in regions of origin fail to understand the burdens, pressures and priorities of countries in the regions, fail to ensure effective protection for those in need, and are unlikely to deliver the UK policy objective of substantially reducing the numbers of illegal entries to Britain. What is needed is an approach that reduces the number of individuals seeking protection in Europe while maintaining the European tradition of providing asylum to those in genuine need. The 'missing link' in asylum policy that would respond both to the concerns of states and to the protection needs of refugees is more comprehensive engagement in regions of refugee origin. It is in this way that western asylum countries, including the UK, may best address the challenge of providing international protection to victims of persecution and respond to their own concerns about asylum. 相似文献
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