Population,Households and Fisheries in the Parish of Hvalsnes,Southwestern Iceland, 1750–1850

Abstract

This is an in-depth study of the parish of Hvalsnes, a small fishing community situated on the Reykjanes peninsula in southwestern Iceland, during the period 1750–1850. The study is inspired by the nordic Coastal Region Project carried out in the 1990s, focussing on the relationship between economic factors and household size and structure. With reference to the concept of ecotype, Hvalsnes is compared to a few farming communities in southern and western Iceland as regards a number of economic and demographic factors. Among the features characterizing the Hvalsnes community was the large proportion of crofter and cottar households in relation to those of independent farmer-fishermen; the former constituted a valuable workforce for the commercial cod fisheries on the abundant Reykjanes banks. At the same time, the study reveals that during the winter season the operation of the fishing fleet was highly dependent on seasonal migration from farming areas. In this perspective Hvalsnes appears to be an Icelandic parallel to Lofoten in Norway. A closer view of the techniques and social organization of fishing in the parish discloses significant differences between its three individual sections. It is argued that these differences help to explain why some sections suffered more, in economic and demographic terms, than others from the natural catastrophes and political changes which took place towards the end of the eighteenth century. However, these changes did not alter the general condition of the landless population: cottars by the seaside and living-in servants in the countryside. Among these groups many individuals continued now as before their seasonal migration between the two ecotypes. Tentatively, it is argued that the seasonal exchange of workforce between fishing and farming communities contributed to an efficient use of the labour capacity of their members.     

Spinners and weavers of auffay. Rural industry and the sexual division of labour in a French village, 1750–1850

German scholars of Jewish origin who were students of Martin Heidegger in the 1920s and 1930s are frequently criticized for their supposed postwar refusal to ‘disavow earlier liaisons with Heidegger.’ These scholars are thus indicted for being fundamentally anti-liberal or apolitical, and for those reasons dangerous disciples of Heidegger. By examining the works of Karl Löwith and Hans Jonas, two of Heidegger's influential former students, the following paper presents a more nuanced reading of the relationship between master and disciples, namely that Jonas and Löwith operate with Heidegger's philosophical grammar in order to turn against Heidegger, philosophically and politically. Within this framework, the article fleshes out the crucial importance of theology to the understanding of Jonas’ and Löwith's philosophical critique of Heidegger's thought. Following this theological turn, the paper demonstrates the complexity of Jonas’ and Löwith's postwar approach, that is an anti-Heideggerian ethical and political quest which is anchored nonetheless in Heidegger's philosophy. As such, Jonas’ and Löwith's political projects demonstrate the manner in which Heideggerian categories are not exhausted by Heidegger's own political interpretation; they grippingly denotes the aptitude to steer Heideggerian philosophy towards new ethical and political shores.     

Guada-narco-lupe,Maquilarañas and the Discursive Construction of Gender and Difference on the US–Mexico Border in Mexican Media Re-presentations

This article explores the ways in which Mexican media works to construct gender and difference in relation to the US–Mexico border. Through a discourse analysis of one Mexican newspaper, I argue that discursive violence, ‘narratives of eviction’ and silences are implicated in the construction of women as weak, sexualized objects, and Mexicans as raced, backward ‘others’. In so doing, I elaborate several discursive moments, specifically, ‘woman as anonymous, replaceable body’; ‘woman as victim of the border city’; ‘Guada-narco-lupe’; ‘woman as dependent appendage’; and ‘othered Mexican’; to illustrate that the production of knowledge about gendered subjects is a political and discursive practice embedded in national ideologies. Mexican media representations present a rich palette for thinking about constructions of gender and difference along a raced, sexed border. An investigation of the unequal and essentialist elements present in specific newspaper articles offers a fresh perspective on the socio-spatial aspects of particular discursive strategies and their role in underpinning dominant textual images.

Guada-narco-lupe, Maquilarañas y la construccíon Discursiva de Género y Diferencia en la frontera entre los Estados Unidos y México através de representaciones en la media Mexicana. A través de un análisis de tres artículos este ensayo investiga las maneras en que la prensa mexicana funciona para construir la diferencia y el género en relación a la frontera México-Estados Unidos. Yo discuto que la violencia discursiva, las narrativas de evicción, tanto que los silencios están involucrados en la construcción de mujeres como objetos sexualizados y débiles, y la construcción de Mexicanos como ‘racializados’, atrasados, y diferenciados a través del método de análisis de discurso de un periódico mexicano. Para llevar a cabo este análisis, yo elaboro varios momentos discursivos, específicamente, ‘la mujer como cuerpo reemplazable y anónima’; ‘la mujer como victima de la ciudad fronteriza’; ‘Guada-narco-lupe’; ‘la mujer como apéndice dependiente’; y‘el mexicano diferenciado’, para ilustrar que la producción de conocimiento sobre los sujetos géneros es una practica política tanto que discursiva arraigado en las ideologías nacionales. Las representaciones de los medios mexicanos presentan una pallete amplia par reflexionar sobre las construcciones de diferencia y géneros por la frontera norte, la cuál es a frontera ‘racializada’, y sexualizada'. La investigación de los elementos desiguales y esencialcitas colocados en varios artículos de la prensa mexicana provee una nueva perspectiva sobre los aspectos socio-espaciales de estrategias discursivas específicas y el papel que juegan estos aspectos en sostener imágenes dominantes textuales.     

Identity,Gender Relations and Community Life in the History of the Migration of Italian Anarchists to Brazil (1890–1922)

This article investigates how women within the anarchist movement participated in the great migratory wave which saw millions of Italians leave Italy to emigrate to Brazil between the late nineteenth and early twentieth centuries. It analyses how this participation developed in the country of arrival, and in particular whether the ideals of freedom and emancipation relating to the so-called ‘women's question’ supported by the anarchists were realised in the context of the migration project. It focuses on the comparison between the experience of women of the first generation, who were an integral part of a family migration project that left little room for individual growth, and young women of the second generation, raised in Brazil within anarchist communities and on the basis of the ideals that inspired them. It was the opportunity to grow in a context culturally inspired by the principles of freedom and autonomy that allowed some of these younger women to determine themselves, despite the generally conservative reality even within anarchist communities. This article seeks to reassess and deepen themes that previous historiography has only partially assessed due to a difficult and fragmented source based on female migration, which has often led scholars to fall back on the unfounded statement that there had only been low female participation in anarchist migration to Brazil.     

Venture and Faith in the Commercial Life of the Ottoman Balkans, 1500–1650

British America; Edward L. Cox