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This article argues that Virgil's Fourth Eclogue can in part be understood in light of the influence of the Eleusinian Mysteries on Roman religion. In particular, it argues that the child can be compared with Ploutos and that the return of the Virgo reflects the myth of Persephone. The myths of Demeter at Eleusis are assimilated to the Roman myth of a golden age under the rule of Saturnus. The return of Persephone from the Underworld and the birth of the child signify an end to war. The possible significance of the poem to Augustan propaganda is also discussed. 相似文献
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Robert V. Edington 《Perspectives on Political Science》2013,42(3):136-145
Abstract There is a tradition of theory—virtually as old as written literature itself—that views the artist as a maker of new worlds.1 Reacting against philosophers like Plato, who sees literature as merely the imitation of an imitation, many theorists have ascribed to writers a dynamic and creative power to bring into being that which did not exist before. This article examines two such would-be creators: Friedrich Nietzsche and Chinua Achebe. 相似文献
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Sophia Kingshill 《Folklore》2013,124(1):142-143
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Alex Walter 《Reviews in Anthropology》2013,42(1):29-61
Dunbar, Robin, Knight, Chris, & Power, Camilla, eds. The Evolution of Culture: An Interdisciplinary View. New Brunswick, NJ: Rutgers University Press, 1999. ix + 257 pp. including chapter references, index, tables, illustrations. $55.00 cloth; $24.00 paper. 相似文献
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Jussi Jauhiainen 《Geografiska annaler. Series B, Human geography》2005,87(3):193-203
In every theory and worldview there are subjective and contextual elements. While knowledge is embedded and rooted in socio‐spatial contexts, it is also located in the bodies of researchers and travels with them. A travelling theory of knowledge is based on several context‐sensitive theories and concepts. This paper discusses Edgar Kant (1902–1978) and his work in the context of its important contribution to early modern urban geography. Kant as a person and his work is seen in the Estonian societal and academic context. 相似文献
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Barbara Gartner 《Berichte zur Wissenschaftsgeschichte》1999,22(1):32-32
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《Northern history》2013,50(2):9-26
AbstractThis article addresses two related aspects of King Edgar's visit to Chester — why he went there and how he got there. Interpretations of its purpose have generally been based upon English sources and have paid less attention to Welsh evidence: this article attempts an alternative perspective. The first of the two aspects is a stage in the development of the ‘Kingdom of the Anglo-Saxons’ expressed in the coronation at Bath and a tenth-century durbar at Chester when the might of the King of all England was pronounced to the outside world. The second, which was linked to that and specifically directed at the North-West, was a determined attempt to define and strengthen the north-western frontier of the extended kingdom and tighten Edgar's grip upon the northern Welsh princes whose constant infighting presented an opportunity for Norse and/or Irish incursions. His actions became an economic as well as a military necessity, to maintain the English grasp on North Wales and to protect the important trading links between Chester and Ireland. 相似文献
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