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城市在某种程度上可视为文明诸因素的综合表现 ,也是文明时代物化的最集中概括。城市发生进程或者说城市化进程也就是文明发生、文明化的进程。最早的文明社会应该在最早的城市里出现。是城市这种凝聚的大型聚落形式 ,将发生文明的各种因素集结起来 ,最终迸发文明生活之花。城市向周边乡村的扩展与渗透 ,实质上就是文明生活的扩张  相似文献   

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Qiao, T. & Zhu, M., 13.4.2015. A new Early Devonian lungfish from Guangxi, China, and its palaeogeographic significance. Alcheringa 39, xxx–xxx. ISSN 0311-5518

A new species of Cathlorhynchus (Dipnorhynchidae, Dipnoi) is described based on a mandible from the marine Yukiang Formation (early Emsian, Early Devonian) of Guangxi, southern China. It resembles the type species of Cathlorhynchus, C. trismodipterus, in that the anterior portion of the internal median septum terminates abruptly and does not contact dermal bones ventrally. The new Chinese form, together with Erikia jarviki from the Emsian of Yunnan, southern China, confirms the occurrence of the Dipnorhynchus lineage outside Australia. Coupled with the distribution of Westollrhynchus, Ichnomylax and Jessenia, we propose that the Dipnorhynchus lineage was dispersed widely during the early Emsian, corroborating the trans-Panthalassic distribution of early sarcopterygians.

Tuo Qiao [] and Min Zhu [], Key Laboratory of Vertebrate Evolution and Human Origins of Chinese Academy of Sciences, Institute of Vertebrate Paleontology and Paleoanthropology, Chinese Academy of Sciences, PO Box 643, Beijing 100044, PR China.  相似文献   

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侯旭東 《中华文史论丛》2011,(4):127-164,394
本文探討秦漢六朝以來生日記憶與生日稱慶習俗産生的背景與過程。从秦代到1911年,官府戶籍登記制度只要求記錄百姓的生年或年齡,未具體到生月與日。生日記憶與稱慶主要流行於家庭、家族乃至親友的範圍內,與國家制度無關。各種資料顯示,對死者的生日記憶宋元以後纔開始普遍化,此前僅見零星記載,多見於皇家,應與存在嚴密的檔案制度有關。反而是"卒日",自先秦以來一向受到重視。不過,算命術的流行表明,生日記憶實際早就存在,且根植於本土的傳統,只是目的主要在於了解子女或自己的命運,尚未見到慶生的事例。由單純的記憶轉變爲年度性的慶祝,最早見於南朝末年江南地區,應是受到佛教佛誕(多爲四月八日)活動的啓發,同時,在成佛信念的引導下出現的。到唐代,生日稱慶則自下而上,由民俗而發展成國家慶典。  相似文献   

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Visible food remains can provide evidence regarding ancient food processing, the spread of cereals and cultural communication. Some desiccated food remains were discovered in the Yanghai Tombs, Turpan district, in Xinjiang, China (2600–2900 bp ). These food remains were analysed by Fourier transform infrared (FT–IR) spectroscopy combined with plant microfossils, including starch grains and cross cells of pericarp from the cereal bran fragments. The results showed that these food remains were cooked dough food made from wheat (Triticum aestivum) and barley (Hordeum spp.). The cross‐sections of these remains look very dense, not porous under a microscope, which suggests that no fermentation had happened, so these foodstuffs may be some kind of flatbread. Although wheat and barley had been introduced into China by at least the third millennium bc , these remains are still the earliest known direct evidence that wheat and barley were ground into flour and then processed as foodstuffs in north‐western China.  相似文献   

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Journal of World Prehistory - The role of Panlongcheng—a walled settlement on the Yangtze River with obvious links to the Erligang capital at Zhengzhou, ~?500 km to the...  相似文献   

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In Picturing Heaven in Early China,a consideration of the symbolism of Heaven in early Chinese culture,Lillian Lan-ying Tseng examines the evolution of a pictorial language for the expression of "religious" ideals.By analyzing the architectural,material and literary evidence from the Han dynasty,the author traces the trajectory of Han thought from its first concerns with the notion of Heaven and the involvement of the emperor,to the growing desire for personal immortality at all levels.The book comprises five chapters,which plot the development of Han thought and images of heaven.This is a complex and well-researched examination,whose depth and detail can only be suggested here.  相似文献   

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江西仙人洞遗址两万年前陶器的年代研究   总被引:1,自引:0,他引:1  
陶器的出现使得人类生存和社会行为发生了重要转变。我们对江西万年仙人洞遗址出土陶器进行了年代研究、对陶片和碳十四测年样品层位关系开展地层显微结构分析,结果显示遗址出土最早的陶片年代为距今19,000~20,000年,比东亚和其他地区的陶器早了2000~3000年。洞穴内遗存证明这些陶器是在末次冰盛期由采集狩猎者所制造,可能被用做炊煮器。说明陶器在农业出现以前一万年甚至更早就被制造和使用了。  相似文献   

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In his previous book, Ancestral Memory in Early China (2011), K.E.Brashier, a religious studies professor at Reed College, illuminated our understanding of early Chinese ancestral cults and established himself as an indisputable authority on the topic.To do so, he delineated how deceased ancestors were transformed into living memory in early China, covering roughly the early Zhou to the end of the Later Han dynasty.Brashier examined a wide variety of textual records relevant to rituals and customs surrounding ancestral worship and also analyzed their cognitive aspects.Adopting the performance theory framework, he showed the interactions between the living and the dead via the practice of rituals and the psychological manipulation of the ritual performers before and during ceremonies of ancestral sacrifice.This effort also advanced discussions of the concepts of afterworld and afterlife in early China.  相似文献   

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Taxonomic restudy of Early Darriwilian graptolites from the Yangtze region, Chiadam and Alxa, has enabled a precise correlation of the Undulograptus austrodentatus Zone (including two subzones) across the three regions, and with the Darriwilian GSSP at Huangnitang in the Jiangshan-Changshan-Yushan (JYC) area. Based on specimens from 17 localities in the Yangtze region, the Exigraptus clavus and Undulograptus austrodentatus zones are recognised as replacements respectively of the Undulograptus sinodentatus (Lower) and U. austrodentatus (Upper) zones of Mu et al. (1979). The U. sinicus Subzone, the upper subzone of the U. austrodentatus Zone, is also recognised from the Sichuan-Guizhou area of the Yangtze region. Two subzones of the U. austrodentatus Zone have also been identified from the Chiadam region with more diverse graptolite fauna. The U. austrodentatus Zone fauna also occurs in the Alxa region. A general pattern of changing graptolite diversity from platform through basinal slope to deep basin is proposed, based on early Darriwilian bio- and lithofacies changes from the Yangtze Platform through the Jiangnan belt to the Zhujiang basin. The graptolite diversity increased with water depth and more off-shore setting. Key graptolite species are illustrated.  相似文献   

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中韩爱国志士的早期联系   总被引:2,自引:0,他引:2  
杨天石 《史学月刊》2007,1(3):51-58
1910年,日本并吞韩国,大批韩国爱国志士流亡中国,开展抗日复国斗争。申圭植等人投身辛亥革命,参加中国同盟会。1912年,成立新亚同济社,吸纳两国志士。1921年,申圭植以韩国临时政府国务总理的身份赴广州访问,会见孙中山,宣布承认"护法政府"为中华民国正统政府。孙中山、陈其美、蒋介石等人积极支持来华的韩国志士。1924年,孙中山提出,中国人民的对外责任除"反抗帝国侵略主义"外,还要"扶助弱小民族"。此后,"济弱扶倾"遂成为中国国民党的重要国际政策。北伐期间,韩国志士或加入中国国民党,或投身中国国民革命军,武汉国民党中央则设立东方局。中韩志士之间的互助、合作不断发展。  相似文献   

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Forty-two conodont species are documented from the Liuxia, Shijiatou and Jingshan formations in Zhejiang Province of southeast China, located palaeogeographically on the Jiangnan Slope offshore to the Yangtze Platform. From these faunas, eight successive conodont biozones of Tremadocian to middle Floian (Early Ordovician) age are recognized, including the Cordylodus lindstromi Biozone, Cordylodus angulatus Biozone, Chosonodina herfurthi Biozone, Paltodus deltifer Biozone, Paroistodus proteus Biozone, Triangulodus bifidus Biozone, Serratognathus diversus Biozone and Prioniodus elegans Biozone. Several zonal index species of the Baltoscandian succession—Paltodus deltifer, Paroistodus proteus and Prioniodus elegans—are described and illustrated in detail for the first time from South China. Co-occurrence of P. proteus and Serratognathus bilobatus in several samples below the appearance of P. elegans also confirms correlation of the S. diversus Biozone (basal Floian) with the upper P. proteus Zone of the Baltoscandian succession. These Zhejiang faunas are dominated by pandemic forms, and are similar to those of the Open-Sea Realm elsewhere, inhabiting deep, offshore environments.  相似文献   

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"Continuity" and "Change" are two of the fundamental concepts guiding historical inquiry.However,it is also true that,due to the overwhelming preferences of historians to understand the most significant driving forces behind historical transformations,they are generally inclined to approach the ruptures between different stares,unintentionally overlooking the role of inheritance.  相似文献   

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