Living Places or Animated Objects? Sámi Sacrificial Places with Metal Objects and Their South Scandinavian Parallels

Abstract

The article takes its point of departure in 12 Sámi sacrificial places from northern Sweden and Norway. It is argued that the sites with metal objects of the ninth to fourteenth centuries in a number of ways are comparable to acts of deposition in south Scandinavia. These Viking Age depositions consisted of partly the same types of artefacts, took place on the shores of wetlands with sacral names and were in use in the same time period as the Sámi sacrificial places. The similarities and differences between the two traditions are discussed, focusing on some possible links between aspects of animistic world views and biographical perspectives on artefacts. This opens up the possibility that not only the Sámi, but even the Old Norse world views contained elements of animistic perspectives. It is claimed that the two traditions reflect partially parallel ways of handling the landscape and dealing with objects among the Sámi of Øvre Norrland and the Norse population of south Scandinavia.     

A church at Lyckselet and a sacrificial site on Altarberget ‐ the two worlds of the Saami

In 1606–07 a church was built in Umbyn in Ume lappmark, more precisely beside Lyckselet in Umeälven. Twenty kilometres away and likewise in the territory of Umbyn, the author has discovered an important sacrificial site located on Altarberget beside Vindelälven. In this article, the sacrificial site is compared with other known examples. Principally, however, an attempt is made to throw light on the shift in religion among the Saami in this part of Ume lappmark. It appears that the sacrificial site was still in use in the middle of the 18^tn century. At that time the Saami lived in two worlds, one official and the other hidden in the Saami environment.     

Fugela Feđerum in Archaeological Perspective – Eider Down as a Trade Commodity in Prehistoric Northern Europe

Abstract

Eider duck down is a raw material used in northern coastal areas. In Norway the resource has been of special importance in the archipelago of Helgeland, where there is a specialized production developed and managed by women. There, the eider duck is seen as part of the livestock. The local people build houses for them, tend their nests and look after them during brooding. The down left in the nests by the birds is gathered, dried and cleaned in a very demanding, labour-intensive process. The eiderdown is then used in down quilts and pillows. Down is known from written sources as an important trade item, particularly from the end of the Middle Ages. The increasing bourgeoisie wanted the light and warm down quilts for their beds. Already around AD 890 Othere from Hålogaland (North Norway) told King Alfred in England that the Saami paid him fugela fe?erum (feathers or/and down) in tax. However, the use of down as a raw commodity used in trade must have started earlier, something the archaeological record might reveal. In any case, pillows and quilts of feathers or down are known from high-rank burials from Late Iron Age Scandinavia and Western Europe.     

Towards a self‐reflecting archaeology: Vágar,Vågan and Reidar

Sámi sacrificial sites that have been investigated in Lapland, northern Sweden, all show an increase in deposited metal objects, for example arrowheads, coins and pendants, in late Iron Age and early Medieval times (ca. 700 ‐ 1400 A.D.). The origins of these artefacts suggest there was an active gift exchange taking place between the Sámi hunters and Finno‐Ugrian settlers to the east, in the context of the fur trade. The presence of wealth objects in sacrificial sites is interpreted as a form of “potlatch”, i.e. the result of decisions by local groups (sijdda) to preserve social stability by removing from the society the possibility for an accumulation of wealth and prestige. This interpretation is consistent with the archaeological evidence of settlement patterns, seasonal mobility and a lack of social hierarchy in the interior of northern Sweden. Rituals at sacrificial sites thus helped to maintain a Sámi hunting society that was based on religious principles of animal ceremonialism, social principles of general reciprocity, and an economy centred on cooperative activities, despite the potential of the fur trade to disrupt this society, for example by enhancing the prestige of successful individuals. In this way the egalitarian character of the Sámi sijdda was maintained right up until the transition to reindeer pastoralism in the 16th‐nth centuries.     

Trade,tribute and household responses

During the Late Middle Ages the combined pressures from the stately tributary organizations of Novgorod and Norway, in cooperation with the capitalist organization of the German Hansa, seem to have driven the hunting population of Varanger in East Finnmark to exploit the wild reindeer resource heavily. The article deals with how a Saami household who lived in a turf house on a peninsula in the present municipality of Nesseby (Unjárgd) dealt with the situation.     

SHEEPSHEAD COUNTRY: COASTAL WOODLAND SUBSISTENCE FROM THE PERSPECTIVE OF MACK BAYOU AND OTHER NORTHWEST FLORIDA SITES

Abstract

Zooarchaeological analysis of faunal remains from the Mack Bayou site produced new data related to coastal Woodland subsistence on the northern Gulf Coast of Florida. When the Mack Bayou data are compared with data from other Woodland sites on the northern Gulf Coast, a strong pattern of estuarine and shallow coastal waters utilization is evident, with notable but fairly minor site by site variation. It is also evident from these data that sheepshead (Archosargus probatocephalus) are a consistently important dietary component across the northern Gulf Coast, particularly on coastal sites in the Panhandle region of northwestern Florida.     

Administrative Organisation and State Formation: A Case Study of Assembly Sites in Södermanland,Sweden

Abstract

This is the first multi-disciplinary study of Swedish local thing (assembly) sites of the Viking Age through to the late Middle Ages. Previous studies ignored the larger body of evidence, producing models that are too generalising and often one-dimensional. A systematic overview of the location, features and landscape characteristics of things in the county of Södermanland enables exploration of wider questions, such as the development of the thing organisation and the beginnings of state formation in Sweden. This suggests late-Viking thing sites, mainly created in 11th century, are Christian sites, established by local magnates in response to the growing central power. The similarities and conformity of sites, together with a reorganisation of the defensive systems from inland lakes to coastal areas, suggest there was a sense of growing unity and unification within Sweden at this time.     

Settlements and Seafaring: Reflections on the Integration of Boats and Settlements Among Marine Foragers in Early Mesolithic Norway and the Yámana of Tierra del Fuego

The abundant Early Mesolithic (11,500–10,000 cal. BP) settlements at the raised shorelines in Norway and Sweden represent the earliest documented marine foragers in northern Europe. In the Scandinavian seascapes, both traveling and subsistence depended on seaworthy vessels. However, this highly mobile lifestyle was likewise dependent on settlements on firm ground. Departing from actor-network theory and symmetrical archaeology, I explore the structural relations between extensive use of boats, basic co-residing units, and activity patterns at settlements. The empiric basis for my study is the excavated Early Mesolithic coastal sites in the Ormen Lange project in Central Norway, dated to ca. 11,000–10,800 cal. BP. I suggest that the structural uniformity that is observed in the settlements may be related to the dependency on boats for subsistence activities as well as transport and settlements, creating human-thing dynamics that interlocked co-residents and boat crews, logistics, and activity patterns. This dynamic regime is also explored with ethnohistorical and archaeological references to the Yámana in the Beagle Channel, Tierra del Fuego, Argentina.     

Werra Ware in Britain,Ireland and North America

Abstract

Werra slipware is a high-quality tableware, made in the Werra valley of northern Germany during the period c. 1570–1630. The history of the study of this ware is described. Its occurrence on 175 sites in Britain and Ireland, and 13 in North America, is documented and discussed. The market for this ware was very largely coastal and urban. In some instances its use may be related to communities of Strangers. The dating, vessel forms and decoration of this ware are also considered.     

Measuring ethnic belonging from within: The case of the Vuotso Saami

Finland anchors its legal definition of Saaminess in the bedrock of language ability either of oneself or of at least one of one's parents or grandparents. The Saami Nordic Council's Tromsø definition (1980) reech?s the official Finnish Statement (1973). Back in the villages, however, the grass‐roots Saami use other criteria when determining who is Saami, “blood”. This paper discusses the discrepancies between official government as well as ethnic political wing statements as to the components of Saami identity and those of foot‐soldier Saami in villages such as Vuotso, Finnish Lapland.     

Mesolithic in South‐Eastern Norway

This article discusses the reliability of shore‐line displacement curves based on pollen analysis in the Oslo Fjord area. The conclusion is that only small parts of the curves ‐ in the late Atlantic period ‐ are fairly reliable for the purpose of dating Mesolithic coastal sites.

Twelve Mesolithic settlement sites from Østfold, south‐eastern Norway are classified morphologically. The author suggests a chronological lineal model with four succeeding phases: 1. The Fosna culture, 2. Late Boreal/early Atlantic group, 3. The N?stvet culture, 4. Late flint‐point using group. A connection between the Fosna culture and early Maglemose culture is claimed.

A study of the ecological adaptation in the four phases is based on topographical conditions, on the distribution and situation of settlement sites, and on animal bones from three Mesolithic sites in south‐eastern Norway. Hypotheses on seasonal migrations are suggested.     

Farm mounds of the harstad area

The farm mounds of coastal North Norway are settlement accumulations produced by long period settlement on the same location. The majority seems to have come during medieval and later periods, but there are a few of early iron age origin.

There has been no total excavation of a farm mound, only minor trenches. This paper summarizes the efforts done on exploring the context and characteristics of farm mounds, based on surveys in one central part of North Norway, the Harstad area.

Questions like economical reconstruction and causes of accumulation are discussed.     

Archaeological survey,paleogeography, and the search for Late Pleistocene Paleocoastal peoples of Santa Rosa Island,California

Abstract

The northern Pacific Coast is an important area for understanding human colonization of the Americas, but Late Pleistocene coastal sites are rare and interglacial sea level rise has inundated the continental shelf and the primary areas where Paleocoastal archaeological sites are likely to occur. Here we outline a terrestrial archaeological survey project designed to identify Paleocoastal sites on Santa Rosa Island, California. Using reconstructions of ancient shorelines and paleogeography, we predicted that sites might be found where lithic resources, freshwater springs, caves or rockshelters, and strategic vistas drew Paleocoastal peoples into the island interior. We identified nine new Paleocoastal sites, including four radiocarbon dated to >11,000 cal b.p. that are among the oldest sites on North America’s Pacific coast. Our targeted survey demonstrates an important technique for investigating island and coastal settings where sea level rise remains a significant challenge for locating early sites.     

Recently Discovered Gievrie 1 (South-Saami Shaman Drums) – Contexts,Meanings and Narratives

Abstract

In the circumpolar area of the Northern Arctic shamanism and use of drums are strongly connected. Recently, three South-Saami shaman drums were discovered in Norway, in the mountains in Helgeland and Nord-Trøndelag. These drums together with their accessories were analysed and the meanings of the drums and their symbols were interpreted. The ways other shaman drums arrived in Norwegian museums were traced. The contexts of the drums are discussed, especially how and when they were used. The role of the drums as important ethnic markers is discussed as well as the consequences for the drums in the time of the activity in Norway by the Danish College of Missions in the beginning of the 18th century. The background aim for the Saami mission is also illustrated. How the use of drums has been understood by the missionaries and earlier authors is discussed with the basis in their narratives. The fact that the narratives, also younger narratives, almost always are written down by others than those who used the drum is stressed. Some remarks are given in an archaeological light to the question of when the use of drums started in the north of Scandinavia.     

The Stone Age of northern Scandinavia: A review

Throughout most of the Stone Age, which covers the time period between ca. 10,000 and ca. 3500 B.P., the majority of groups in northern Scandinavia was hunter-fishers with a strong orientation toward the coastal environments. Three areas, southwestern and northern Norway and northern Sweden, have been singled out for more detailed discussions of the social and cultural developments in different types of marine environments. Differences can be discerned between the societies in the southern and those in the northern regions, as the northern groups seem to have developed more complex social and cultural systems than in the south. These differences have been related partly to a greater emphasis on maritime sea hunting in the north. Agriculture was introduced twice. The first time, in the early Neolithic, agriculture was tried but apparently did not manage to compete with better-adapted local hunting-fishing practices. The second time, in the late middle Neolithic, agriculture resulted in drastic social, economic, and cultural changes.     

Late Paleolithic and Mesolithic Coastlines of Greece and the Aegean

Abstract

Reconstructions of the late Quaternary paleogeography of Greece and the Aegean show that at 18,000 years B.P. the northern Aegean and northern Adriatic formed large coastal plains traversed by many rivers. Broad plains also existed off the coast of Elis and the present Gulf of Korinth, and along the Anatolian coast. Many islands, such as Kerkira, Euboea, and the northern Sporadhes, were connected with the mainland, and most of the Cycladic islands were joined together in a Cycladic semi-peninsula. The post-glacial rise of sea level beginning ca. 15,000 B.P. restored around 9,000 B.P. the coastal geography to approximately its present configuration. The late Quaternary paleogeography and its subsequent changes have many archeological implications that are worth serious consideration. The well-watered northern coastal plains may have furnished subsistence for a plains population quite independent of the resources of the northern mountain regions, and they constituted easy access to the Greek peninsula from the NE and NW. Loss of coastal plain land during the post-glacial rise of sea level drastically changed the resource base in many areas. The island of Melos, known source of obsidian for toolmaking since at least 10,000 B.P., may have been discovered considerably earlier when access to the island was largely over land.     

Archaeology on the Western Front: the Archaeology of Popular Myths

Abstract

The Sámi of today (the Lapps of yesteryear), currently divided from each other by the national boundaries of Finland, Norway, Russia and Sweden, have been, at least in part, ‘defined’ in the past by archaeology and its practices. In creating and modifying identities believedto be appropriate to the 21^st century, the Sámi facemany problems similar to other ‘indigenous’ and minority groups in the world. These include struggles to repatriate human remains and objects of material culture, others concern the use of the archaeological evidence to determine longevity of tradition and land rights, and still others demonstrate the role of heritage in the definitions of ethnicity and even in tourist presentations of what the Sámi might become, or might have been, or currently are.     

The Nordic Shrimp Industry: state entrepreneurship,intellectual and industrial structures,c. 1895–1950

This paper focuses on the emergence in the 20th century of a fishing industry based on northern shrimp (Pandalus borealis) in Norway, Sweden, Denmark and Iceland. Development in these countries exhibited noteworthy common features that are examined and compared in this paper, which emphasizes the intellectual, political and industrial conditions that facilitated the expansion of the fishing fleets and processing industries. The diffusion of knowledge and technology was a necessary condition for the industry's establishment, both at a national and an inter-Nordic level. Central to these transfers of knowledge was the interaction between scientists and fisheries experts and fishermen and industrialists.     

Excavations at Huaca Herederos Chica,Moche Valley,Peru

Abstract

Detailed results of excavations from 1970 to 1973 at the site of Huaca Herederos Chica in the lower Moche Valley, Peru are presented. This now partially destroyed monumental site belongs to the Caballo Muerto Complex, a series of mound sites that span both the Initial Period (2100–1200 CAL B.C.) and the Early Horizon (1200–200 CAL B.C.). The existing mounds were constructed sequentially over a period of some 1000 years; some mounds, like Huaca Herederos Chica, are the result of the superposition of several phases of occupation and building over that long time period, each separated by phases of abandonment. The older remains, dating from the Initial Period, testify to the presence in this coastal region of Peru of architectural features such as small quadrilateral rooms with rounded corners and somewhat circular rooms reminiscent of similar features of the Kotosh Religious Tradition at the highland sites of La Galgada and Huaricoto as well as in the coastal Casma Valley. Huaca Herederos Chica was abandoned from 1200–400 CAL B.C. only to be reoccupied and rebuilt in the late Early Horizon (400–200 CAL B.C.). Architectural changes seen at the site and at the Caballo Muerto Complex as a whole probably reflect important social and political changes along much of the Peruvian north coast.