Recent Norwegian archaeological publications

The part of the Helg?y Project presented here deals with the Norwegian and Sami populations in Helg?y from their supposed immigration to the Region about 13/1400 AD to approximately 1700. Some findings and the methods developed by the project to establish them will be presented, the question of how to distinguish Sami from Norwegian settlements in historical and pre‐historical times being central in the study of North Norway.     

Representations of the Chudes in Norwegian and Russian Folklore

Abstract

The objectives of this article are (1) to reveal the meaning (semantics) of the word “Chude” in Norwegian and Russian cultures; (2) to analyze Russian and Norwegian legends about the Chudes in order to define the main plot-constructing elements. When writing this article the authors used a synchronous and diachronous methods of analysis of material that was written down in a period that exceeds one and a half centuries. In etymological sense the word “Chude” (tsjude or Cud) can be derivative form from old Slavic form *tjudjo (strange, foreign) that can in its turn be borrowing from a Gothic or a German word that got the meaning “a nation” (folk). With the Sami the word “tshudde”/ “shutte” means an enemy, an adversary. The image of the Chudes has been preserved in Russian and Norwegian narrative traditions. Oral stories in Norway are called sagn. In Russian folkoristic narratives about the Chudes are traditionally called “predanie”.

The ethnonym “Chude” has a collective meaning in Russian and Norwegian folklore. In Norwegian culture it means plunderers of different ethnical belonging who came from the East to plunder the local population in the Northern Norway. As the undertaken research has shown, this name could have been applicable to Russian, Finns, Karelians, Kvens and peoples speaking Nordic languages (Swedes). In the Russian cultural tradition the name “Chude” was used to name different Finno-Ugric peoples living in the North-West Russia before the Russians came there and who later assimilated with the Russians. The Kola Sami called Swedes and Norwegians who came to them from the west to plunder the Chudes. The existence of a people in the same name in the old times is not excluded. The research carried out by place name scientists reveals that this people could be related to the Baltic-Finnish group of peoples.

The word Chude has historical and mythological aspects. Folk legends about the Chudes have “preserved” memories about the historical past of the northern region. Additionally this ethnonym contains conceptions of the world's binary character that are typical for archaic consciousness. Folk legends about the Chudes are widespread in the European North of Russia while plots about militant and plundering Chudes are localized in traditional Sami regions of Russia and Norway. In folk legends and sagn, the Russians and the Sami belong to one's “own” world, while the Chudes are associated with the concepts of the “strangers”. This nomination acquired the meaning “a stranger”, “a robber”.     

From “Spitsbergen” to “Svalbard”. Norwegianization in Norway and in the “Norwegian Sea”, 1820–1925

Abstract

The aim of the paper is to enhance our understanding of the Norwegian acquisition of Spitsbergen/Svalbard by using the concept of Norwegianization as a tool for analyzing the political and diplomatic background for the Spitsbergen treaty of 1920, and comparing the Norwegianization polar politics with the Norwegianization concept used to analyze the internal colonization in the Sami districts of northern Norway during the same period. The paper concludes that the politics of Norwegianization on the main islands in the North Ocean – renamed the Norwegian Sea by Norwegian oceanographers in the 1870s – was an offensive policy of expansionism, motivated by historical and geographical considerations and alleged rights to re-establish the Medieval Norse empire.     

Settlements and the Development of “Statelets” in Sonora,Mexico

Abstract

The late prehistoric and protohistoric population of eastern Sonora, Mexico, has been described on the basis of reports by early Spanish explorers, as being organized into modified chiefdoms called “statelets.” The development of these small, regionally discrete political units has been seen as the result of Casas Grandes influence. Archaeological data on late prehistoric settlement patterns gathered during an intensive survey of the Valley of Sonora and presented here verify that statelets did exist. Data on earlier settlements and settlement-pattern changes, however, are interpreted as meaning that statelets developed without external influence. A growing population and increasing local exchange are proffered as the underlying causes for statelet development. Contact and trade with neighboring groups did exist, but probably were consequences rather than causes of changes evident in the settlement patterns.     

Settlement networks and the organization of lithic tool production in the Late Prehistoric period (a.d. 1000–1780), Lower Nueces River Valley,South Texas

Abstract

Evidence from one of several Late Prehistoric settlement networks in the Lower Nueces River Valley in Texas demonstrates that base camps were surrounded by smaller-sized temporary camps. Local groups utilized nearby stone quarries, moved raw material to their settlements and reduced cores, preforms, and bifaces into tools for domestic use and portable toolkits. The Lower Nueces River Valley settlement organization and tool production during this period suggest restricted mobility, base camp sedentism, and abundant resource supply. This organizational structure promoted a complex foraging economy and perhaps the emergence of territorial clustering.     

The settlement mounds in Divtasvuona/Tysfjord,North Norway. Traces of a Sami fisher-farmer economy

In Tysfjord Municipality, North Norway, written sources mention Sami farms in the sixteenth and seventeenth centuries. The farms had a mixed economy, with an emphasis on agriculture, fishing, hunting and gathering. On some of these farms there are documented settlement mounds. Minor excavations have been carried out on several of these archaeological sites. A pollen sample has also been taken from one of these locations. By using radiocarbon dating and artefact analyses it is possible to date the settlement mounds back to the Early Middle Ages. The establishment of these cultural monuments documents a change in the economy, with animal husbandry becoming more important. During the Middle Ages, cultivation of barley arose as a new element of the economy. The article addresses the question of whether this change in the economy can be linked to a Sami or a Norwegian population.     

水与城:成都平原史前聚落形态研究综述

为了探索正在急剧消失的成都平原"林盘"聚落形态与史前聚落的关系,本文借由聚落考古与环境考古,比较集中地综览了平原上史前各聚落城址之间的历时性共性,对史前城址聚落群与成都平原的地貌、水系、文化习尚、宗教信仰等关系的研究,以及各聚落城址的内部特征予以研究述评,以求探究成都平原上这种"林盘"聚落形态与史前聚落城址及水的关系。     

Iron production in scandinavian archaeology

Several sites of the historic and prehistoric periods exist at the vicarage of Borg on Vestvåg?y, North Norway. The settlement site Borg I, which is at present being investigated within the framework of a Scandinavian research project, is believed to be a Late Iron Age chieftain's residence.     

Pre‐Modern Boathouses: a maritime perspective from northern Norway

Most Scandinavian boathouses predating the Reformation (AD 1537) are located in Norway, starting in the Early Iron Age, and a majority are found in the north. Following a critical review of Norwegian boathouse studies from a historical and regional perspective, current research themes in northern Norway are discussed. Boathouses are viewed as multifunctional entities providing insights into the marine economy, social organization, and ethnic interaction between Sami and Norse populations. A more balanced and holistic perspective is needed in which boathouses are seen as a central component of the maritime cultural landscape with uses extending substantially beyond boat storage. © 2012 The Authors     

Geoarchaeology and Archaeological Site Patterning on the Middle Gila River,Arizona

Abstract

Archaeological surveys and prehistoric settlement patterns are best interpreted when placed on a geomorphic map that defines the distribution and age of physical landforms. Survey data can thus be used to address questions of archaeological site visibility and synchronic and diachronic site patterning on the Gila River Indian Reservation, Arizona. A chronological series of alluvial and eolian landforms are defined on the reservation. The age of the landforms and underlying sediments has affected the preservation and visibility of the archaeological record. Further, late prehistoric Hohokam settlements (A.D. 700–1500) and their associated agricultural lands show a clear landform zonation and that the intensity of use of these landforms has changed over time.     

Tells,Invasion Theories and Warfare in Fifth Millennium B.C. North-Eastern Bulgaria

Abstract

Violence and warfare have generally played a peripheral role in studies of fifth millennium B.C. farming communities of the Lower Danube. This paper aims to reconsider the archaeological evidence of violent conflict in chalcolithic north-eastern Bulgaria with the notion that inter-group conflict was an essential part of prehistoric social life. The focus here is on the role of warfare within the context of small permanent settlements, essentially settlement mounds, from their establishment around 5000 B.C. to their alleged violent end at the transition between the fifth and fourth millennia B.C.     

Indigenous Time,Colonial History: Sami Conceptions of Time and Ancestry and the Role of Relics in Cultural Reproduction

The role of the past in prehistoric societies is a frequently occurring topic in recent archaeological literature. It is proposed that prehistoric societies were concerned with the construction of an ancient past, and that relics were actively used as mnemonic devices in recalling the past. This paper comments on the significance of historicity in cultural reproduction on the basis of indigenous Sami conceptions of time and ancestry. It is a personal reflection from an archaeologist's point of view. The indigenous Sami concept of time, life and death implies that distances in the past were not ascribed any significant value and that there was no chronological or genealogical scale against which events in the past were measured. It is argued that relics were not ascribed a discursive value, and that they were not used as mnemonic devices in recalling an ancient past. By the example of Sami conceptions of time and ancestry, the author advocates great caution in promoting relics as carriers of collective memories in ancient societies.     

Research on and by ‘the Other’. Focusing on the Researcher's Encounter with the Lule Sami in a Historically Changing Context

Abstract

A century and half ago, the encounter between the researcher and those (s)he researched were described and seen from the vantage point of the researcher. ‘The others’ participated in the encounters, but were seldom asked for advice regarding the approach or to provide their own perspectives. But this has changed. Originally playing the passive role of the objects of research, today the Sami and Kven of northern Norway have taken on the role of the active participant. These changes are apparent when examining research on the Lule Sami in Norway over the last 150 years. Several dimensions must be considered. First, the researcher and their research must be placed and understood within the contemporary ideological context, implying that the situation of the researcher will reflect the social and political conditions of the time. Analysis of research from the Lule Sami area demonstrates how the researcher's perspective on the Sami people and culture has changed over time, how the Sami role in history, and thus cultural diversity, has been revealed in greater detail, and how the Sami part of the population has increasingly participated by taking on the role of the researcher. Finally, the encounter is analysed in an international context, which shows how the local and national changes are also part of an international development.     

Sami Fisheries in the Pre-modern Era: Household Sustenance and Market Relations

Abstract

This article tries to assess the importance of fisheries within the traditional Sami household economy, where market orientation and participation in commercial fishing activities directed at selling stockfish to external partners formed an integral, strategic factor. After an introductory overview of the traditional fishing methods of the Sami, their most common types of fishing gear and the most preferred species, the article focuses on the sources that might highlight Sami fisheries from the Middle Ages and on through Early Modern times. Accounts and tax registers from the late sixteenth century show that the groups of coastal and inland Sami displayed highly different trading profiles. The coastal Sami were heavily dependent on institutionalized forms of trade, not only connected to the Hanseatic trade network with its regional centre in Bergen, but also to other merchant groups, in a way that made them able to take advantage of competition among the merchants. However, in comparison with their Norwegian cohabitants, the Sami showed a greater adaptability and capability of switching between various resource niches, and were not so fundamentally dependent on provisions from outside as the Norwegians.     

A ROOM WITH A VIEW: AN EXAMINATION OF ROUND-HOUSES, WITH PARTICULAR REFERENCE TO NORTHERN BRITAIN

Summary. The arrangement of space is fundamental to architectural study. The physical structure of a building is the means of transforming and containing space. The spatial order thus created reflects and reinforces the relations between people. As such, changes in the spatial arrangement within and between buildings are seen as a means of detecting changes in social organization at a domestic level. Approaches to the study of settlement space and later prehistoric buildings are reviewed and form the basis for a re-examination of prehistoric round-houses in northern Britain. Particular emphasis is placed on the various activities that were carried out in these buildings. The reorganization of space within settlements at times of political and economic pressure is also considered.     

Settlement Patterns, Source–Sink Dynamics, and Artiodactyl Hunting in the Prehistoric U.S. Southwest

Numerous studies in the US Southwest suggest that prehistoric artiodactyl populations in areas of dense human settlement experienced population reductions which substantially reduced their availability to human hunters. Although most assemblages from villages in this region are dominated by lagomorphs, some settlements maintained greater access to artiodactyls. Factors influencing this variability include both local settlement history and settlement location relative to productive source areas for large game. In our study areas, source–sink dynamics likely contributed to the long-term resilience of hunted artiodactyl populations and allowed villagers continued access to animals moving in from source areas despite relatively rapid game depletion in heavily hunted areas immediately around villages.     

Long-Term Occupation and Seasonal Settlement of Eastern Eurasian Pastoralists at Begash,Kazakhstan

Abstract

Recent excavations of the prehistoric pastoralist settlement of Begash, located in the Semirech'ye region of eastern Kazakhstan, provide evidence of one of the earliest pastoralist settlements in the eastern Eurasian steppe region. The archaeological complex at Begash includes a multi-period cemetery and rock art in addition to the settlement—a site complex that is well distributed throughout the koksu River Valley. Excavations at Begash have revealed three major phases of architectural development and six phases of material transition and site use, dated by a series of 34 calibrated radiocarbon AMS dates. These data demonstrate that mobile pastoral populations were active in the Dzhungar Mountains and koksu River Valley (Semirech'ye) as early as 2460 CAL B.C., more than 800 years earlier than previous theories suggested. Pastoralist activity at this domestic locale spans nearly 4000 years, with no archaeological evidence for long-term abandonment of the site in prehistory. Rather the occupational phases of the site are only interrupted by short-lived periods of disuse followed by centuries of re-engagement by local pastoralist communities. Thus, the broadly continuous record of material culture, domesticated faunal remains, and settlement at Begash index a local evolution of herding economies in Semirech'ye throughout the Bronze Age, beginning in the middle part of the 3rd millennium B.C. Ultimately, the data from Begash contribute a new perspective on the dynamic nature of Eurasian mobile pastoralists while also illustrating broad continuity in the settlement ecology of local populations that had a key role in the regional transmission of numerous innovations throughout the Bronze Age and later.     

Population Estimates from Settlement Area and Number of Residences

Abstract

Using modern data from the Lake Patzcuaro Basin in Mexico, the author evaluates in this paper the correlations between settlement areas and populations in order to assess the possibilities of estimating the size of prehistoric populations on the basis of the extent of occupation areas. The relationship between number of residences and population is similarly explored. Predictions within the defined categories are accurate in nearly two-thirds of the cases. This result suggests that the method has some value for estimating populations in archaeological situations where the required continuity of patterns of residence assures the relevance of historical data.     

城市尺度人居环境质量评价研究-以南京市为例

人居环境是人类生存和发展的基础,也是衡量人类社会进步与文化发展的重要标识。文章对人居环境的相关概念进行了分析与探讨,在人居环境尺度链中选择城市尺度作为研究层次,采用人居环境质量主客观评价结合模型,构建城市尺度人居环境建设水平的评价体系,以南京市区为例,对人居环境的客观建设水平和居民满意度进行评价,并对评价结果进行了分析。