The Changing Circumpolar World for Canada,Quebec, Nunavik,and the Arctic Council

ABSTRACT

Arctic Quebec is one piece of the puzzle comprising the Circumpolar World. In fact, almost one-third of Quebec’s territory lies within the Canadian Arctic. This geographic fact places Nunavik and its people squarely in economic and political affairs swirling around the Circumpolar World, but so far their political involvement has been minimal. This article explores three main themes: the Arctic nature of Nunavik; Nunavik’s place in the political corridors of the Arctic Council, Canada, and the Circumpolar World; and global warming as a link between these topics, because of its impact on the Arctic environment and peoples and because of the growing interest of non-Arctic nations in the Arctic.     

18th‐Century pacific voyages of discovery, “big science”, and the shaping of an European scientific and technological culture

Abstract

The European exploration of the Pacific Ocean in the latter half of the eighteenth century is usually presented as part of the Enlightenment's quest for pure knowledge, knowledge which was shared freely in the “Republic of Letters”. In this essay, however, these expeditions are set against the background of a ferocious struggle between western European states to dominate the world, bringing together national political, commercial, military, and learned institutions, showing them to be more akin to today's “big science” than to an activity of free‐minded, autonomous, gentlemen. The holistic approach developed to apprehend “big science” in today's world is thus used to reexamine scientific cooperation as well as the circulation of men, objects, texts (including maps) and ideas in the politico‐economic context of early modern Britain, France and Holland, the relationship between this “big science” and eighteenth‐century, western European society, and how these shaped European scientific culture and identity. The paper ends with some reflections on the contrast between “big scientific” activity in the two periods.     

Oil in the Arctic 1. Historical,Environmental and Regional Perspectives

Abstract

An ecologist's point of view of the historical, scientific and social background to the Alaskan pipeline and offshore oil is presented ranging over many discipline and their close interplay. Starting with a deep concern about the protection of the Arctic's unique environment and the oil industry's impact upon it, the work of the Alaska Conservation Society is reviewed. The lack of biological information about Alaska's hinterland made environmental surveillance of the pipeline difficult. The political conflict between State and Federal authorities has hindered scientific effort and the author concludes that the outlook of this many-faceted interdisciplinary impact of technology on the Arctic and Alaska is at present uncertain.     

Technological Continuity,Technological 'Survival': the Use of Horizontal Mills in Western Ireland,c. 1632–1940

Abstract

This article discusses the continued use of the early medieval horizontal waterwheel form, well into the post-medieval period in the Atlantic Provinces of the British Isles. It argues that archaeological and documentary evidence demonstrates that the horizontal mills of western Ireland represent the continued use of this technology from the early medieval period in to modern times. Similarly, it argues that the traditional horizontal mills of Scotland and its western islands can, on linguistic grounds, be linked into the same enduring tradition. The continued use of this technology in these societies appears to be as much a product of social context and choice, as it was a technological 'survival' in a 'marginalised' area.     

The Geopolitics of the ‘Future Return’: Britain's Century-Long Challenges to Norway's Control over the Spitsbergen Archipelago

Within the context of Arctic geopolitics, the article focuses on British policies toward Spitsbergen or Svalbard over the past century. The 1920 Spitsbergen Treaty accorded Norway sovereignty over the archipelago, but it gave other signatories, including Britain, non-discriminatory access to its natural resources. It is argued that while geopolitical interests have played a role in Britain's policy-making, its main rationale has been a determination to use international law to protect pre-existing mining rights and potential future oil rights in the Svalbard area. Apart from Russia, Britain has been most active in challenging Norway's interpretation of its sovereign rights, especially the view about the treaty's non-applicability to Exclusive Economic Zones and continental shelves. It is shown that the Britain's economic focus was tempered during the Cold War by the need for Western solidarity and for supporting Norway's resistance to Soviet Spitsbergen claims. But having been instrumental in watering down Norway's sovereignty provisions in the negotiations on the Spitsbergen Treaty, Britain has never been prepared to abandon its interpretation of the treaty's stipulations on natural resources and equal access to the archipelago's maritime areas.     

Towards a Byzantine ecocriticism: witches and nature control in the medieval Greek romance

Abstract

Since its rise in the mid-1990s, ecocriticism, the study of the depiction of the built and natural environments in literature, has been deeply engaged with contemporary political and social issues surrounding anthropogenic ecological degradation and climate change. Such an ideological outlook, however, limits the application of the discourse in the case of medieval literature, which lacks such contemporary resonance. Ecocritical and ecofeminist analyses of the three witches with power over the environment in the Byzantine romances and their western analogues will nevertheless demonstrate the connection between nature control, femininity and patriarchal oppression and, as importantly, offer a theoretical framework for the application of an apolitical ecocriticism to Byzantine (and medieval) literature.     

Science and Theology Diverse Resolutions of an Interdisciplinary Gap by the New Priesthood of Science

Abstract

In an age where the trend towards secularization has been slowed down, new religions and ideological movements are competing with the more traditional positions to be found in society. Those who are anxious to justify their own particular position share only one criterion for comparison with those holding other positions: a belief in the epistemological efficacy of science. A new priesthood of scientist has emerged to offer justification in the name of science for a variety of ideological positions and to explain to a bewildered public what the real relationship is between the various disciplines of science and those of theology or moral and political philosophy. This paper describes the variety of positions taken up by the new priesthood, typifying these as Fundamentalism, Orthodoxy; Liberalism, Modernism, Agnosticism and Atheism.     

From “Spitsbergen” to “Svalbard”. Norwegianization in Norway and in the “Norwegian Sea”, 1820–1925

Abstract

The aim of the paper is to enhance our understanding of the Norwegian acquisition of Spitsbergen/Svalbard by using the concept of Norwegianization as a tool for analyzing the political and diplomatic background for the Spitsbergen treaty of 1920, and comparing the Norwegianization polar politics with the Norwegianization concept used to analyze the internal colonization in the Sami districts of northern Norway during the same period. The paper concludes that the politics of Norwegianization on the main islands in the North Ocean – renamed the Norwegian Sea by Norwegian oceanographers in the 1870s – was an offensive policy of expansionism, motivated by historical and geographical considerations and alleged rights to re-establish the Medieval Norse empire.     

Community Archaeology from Below: a Response to Tully

Abstract

The Sedgeford Historical and Archaeological Research Project, set up in 1996 as an experiment in 'democratic archaeology', was shaken by a major internal crisis between November 2007 and July 2008. An attempt by a small group of local people to establish top-down control over the project was defeated by a political mobilisation of the project's mass base of volunteer archaeologists and community activists. This article, by a leading protagonist, analyses the crisis and comes to some radical conclusions about the nature of community archaeology, democratic organisation, and the way in which political power is sometimes contested.     

The uses of Greek Orthodoxy in the early poetry of Yannis Ritsos

Abstract

The influence of Greek Orthodoxy on Ritsos' poetry, previously neglected because of the poet's political commitments, is examined. Against the backdrop of the poet's Orthodox upbringing and his early conversion to communism, Ritsos' uses of Orthodoxy in certain poems written before 1948 are considered. The diversity is demonstrated during this period of Ritsos' conception and treatment of the tensions and oppositions between Orthodoxy and Marxism. The ideological influence of Varnalis on the earliest collection, Tρακτ?ρ, can be contrasted with the more nuanced use of Orthodox material in Eπιταφιο? and the sympathetic depiction of childhood religion in Mια πυγολαμπιδα φωτιζ?ι τη νυχτα. Only in the particular conditions of wartime Greece does Ritsos manage a bridge between Orthodoxy and Marxism: H Kυρα Aμπ?λιων synthesizes Ritsos' liberation message with images rooted in popular religion.     

Anti-Machiavellism as constitutionalism: Hermann Conring's commentary on Machiavelli's The Prince

In his Animadversiones on Machiavelli's The Prince (1661), Hermann Conring, one of the most famous of the early modern German professors of politics, further developed the constitutional reading of Machiavelli's The Prince, following in the footsteps of Bodin and the German political theorists of the previous generation such as Arnisaeus, Contzen, and Besold. For Conring, Machiavelli's exaggerated analysis of tyranny and his heavy emphasis on popular liberty offered not so much a realist political science but a dangerous prelude to the monarchomachic theory of popular sovereignty and a fatalistic concession to sin. Conring, a committed Aristotelian with Arminian sympathies, preferred a more empirical constitutional analysis (and a theory of the state) which did not favor any particular faction of the state (i.e. the people over the nobility) as the unique source of stability or instability and which explained the necessity for wickedness as the result of poor constitutional design rather than a realistic view of human nature and fate.     

Common Sense Community? The Climate Challenge Fund's Official and Tacit Community Construction

Abstract

The Climate Challenge Fund (CCF) is the Scottish Government's flagship initiative addressing the twenty-first century's core concern: environmental challenges. The CCF seeks to reduce carbon emissions explicitly through community. Building on community's long and strong social science heritage, this paper outlines the CCF's tacit and unspoken community assumptions. Through these assumptions, this policy (re)produces, prefigures and performs a particular form of community, this being community's elision with locality, and synonym for place, rurality or neighbourhood. Taking on these tacit assumptions is demonstrative of their belief in the effectiveness of such community. After exploring the CCF, its source and structure, the paper delves into empirical work situated at all levels of the CCF's funding chain. It then teases out how the assumptions around – and the need to demonstrate – community help determine the projects selected, and subsequently the vision of community chosen, enacted and mobilised. The CCF (re)produces a particular vision of community with implications for who receives funding, how environmental action is framed and also for the future of community in Scotland.     

Methods of Russian Heritage Site Dating on the Spitsbergen Archipelago

Abstract

Russian Pomor people used Spitsbergen as a hunting and trapping area for over 300 years, from the early sixteenth century until the mid-nineteenth century. The early dating of Pomor activity is discussed with respect to written sources, dendrochronology, epigraphy, direct dating and geomorphological relationships.     

Methodism and the Rise of Political Correctness

Abstract

Does Aristotle's case for honorable statesmen endanger the case for democratic institutions and equal rights, as two critics contend? It had better not: democracies too need the guidance of a Mandela, an FDR, a Washington. Also, the ancient thinkers had their own doubts about grand ambition, seeking to cabin such types through education and moderate republics, including democratic republics. Also, the objection neglects the relativism, doctrinairism, and postmodernist disillusion that eventually undermined modern political philosophy. Might the old philosophers’ reasonableness, not least on the topic of leadership, be now indispensable to political science? After such points I address the other criticisms: have I not neglected the Biblical improvements on classical political science? Do I portray adequately Plato's analysis of that quintessential lover of power and glory, Alcibiades?     

Democracy and environment: congruencies and contradictions in southern Africa

Using case studies from Malawi, South Africa, and Mozambique, this paper suggests that there is no necessary relationship between democracy and the environment. In Africa, democratization since the late 1980s has been the source of increased optimism about the environment, particularly as ideas of `participatory' resource management have replaced older top-down conservation models. However, this optimism may be premature. Commonly identified linkages between democracy and environment include increased accountability, development, and participation. In many African countries, however, `democracy' is an empty shell, lacking the political institutions, civil society, and economic and cultural conditions necessary to achieve real democratic competition and accountability. Moreover, the paper illustrates from the case studies that even where the goals of democracy are realized, these can have negative as well as positive environmental consequences. Hence, faith in `democracy'—wherever and in whatever form—to solve Africa's environmental problems may be misplaced. The question that needs to be asked is not whether democracy is good for the environment, but how and when it can be made to work to meet social and environmental objectives. There is room for hope: democratization in Africa has provided a more open arena for political discourse, in which questions can be asked about the specific kinds of political, social, and economic reforms and social institutions that will be needed to make `participatory' community-based resource management successful. The optimistic discourse about democracy and environment in Africa tends to obscure these difficult questions, putting at risk the true promise of democratization.     

Framing the “Polar Silk Road” (冰上丝绸之路): Critical geopolitics,Chinese scholars and the (Re)Positionings of China's Arctic interests

China's release of a White Paper to document its Arctic Policy in 2018 has attracted widespread academic and popular commentaries. In particular, Beijing's ambition to build a “Polar Silk Road” (冰上丝绸之路) in the Arctic so as to link Asia and Europe via logistic and transportation networks have garnered intense ‘external’ speculations about whether China is using the initiative to gain geopolitical power and domination in the region. This paper however focuses on the under-researched dimension of how the idea of the Polar Silk Road is understood, debated and portrayed in the Chinese scholarly community. Specifically, by hinging on the conceptual and methodological tenets offered by framing theory, I seek to critically examine the representational themes and tropes that are mobilized by Chinese scholars in their discussions of the Polar Silk Road amidst China's increasing forays into the Arctic. Indeed, I argue that Chinese academic discourses about the Polar Silk Road evoke positive frames broaching a diversity of concerns (economic, environmental, diplomatic and so on) to not only justify but also defend China's ongoing interests and interventions in the Arctic region. By engaging in this study, this paper responds to critical geopolitics' call to pay nuanced attention to under-represented ‘non-Western’ geopolitical ideas, philosophies and traditions. Moreover, given the claim that the academic and foreign policy realms in China are intertwined in intimate and complex ways, the viewpoints of Chinese scholars thus becomes critical and relevant to understand insofar as they help to signal to the possible future developmental trajectories of China's approach in the Arctic (and beyond).     

Introduction

Abstract

For all of its political drama, the health care debate appears consumed with bureaucratic minutiae quite distant from political philosophy. Yet in important respects that debate is intimately connected with the founding premises of the modern technological project of the mastery of nature for the relief of man's estate as envisioned by René Descartes and Francis Bacon. This essay uses a recent discussion of the health care debate by bioethicist Daniel Callahan to raise some fundamental questions about the role of technology in our medical culture. It argues that modern health care is the Cartesian project come of age, and it uses Descartes' Discourse on Method to reflect on the possibility of a sensible politics of technology in our time.     

Theory and Practice As Responsibility

Abstract

Ralph Hancock's felicitous term “the responsibility of reason” opens a significant revision within political theory. It places primacy in practical reason and reminds us that theory is itself a mode of practice. He finds the deepest affirmation of this insight in Tocqueville's elevation of the art of association into the first principle of the science by which politics is comprehended. There is no science of politics apart from the exercise of responsibility itself.     

The Political Thought of David Walsh: A Symposium

Abstract

David Walsh has published a trilogy of books on the ideological, political, and philosophical trajectories of modernity. He confronts the crisis of modernity and argues that modernity has the resources within itself to reestablish a collective commitment to the order of existence. This symposium offers four essays reflecting on and responding to Walsh's assessment of modernity and its prospects.