The Life of Constantine,the Life of Methodius and the history of the Slavs in the ninth century: a reassessment

The Slavonic Lives of Constantine/Cyril (d. 869) and Methodius (d. 885) are generally considered to have been written shortly after the death of these two saints, and in any case in the ninth century. However, the present article tries to show that this contention is not conclusive. Instead, it argues for a later writing, in the course of the tenth or eleventh centuries, taking into account in particular the authors' use of older Latin sources on the same theme. As a result, the specific information from these two Lives is subject to caution, which has important consequences for the biography of Constantine/Cyril, for the modalities of the papal mission to Moravia, and more generally for the history of the Slavic countries in the ninth century.     

The defence of the Holy Land and the memory of the Maccabees

This article explores the evolving use of Maccabaean ideas in sources concerning the conduct of Christian holy warfare between the eleventh and thirteenth centuries. It demonstrates that the memory of the Maccabees and other Old Testament exemplars played an important role in shaping the idea of crusading and its subsequent evolution to encompass new frontiers in the Baltic and Iberia, as well as structural developments in crusading, such as the establishment of the military orders.     

Bjarmaland Revisited

The present article is devoted to the enigmatic Bjarmaland of the Old Norse sources. Where was Bjarmaland situated? Was there only one Bjarmaland , or were there several Bjarmalands ? The author approaches these questions by going through the historical sources mentioning Bjarmaland / Biarmonia / Biarmia . Second, she analyses the reception of Bjarmaland in Russian historical literature in the eighteenth to twentieth centuries, and finally, she gives her own opinion on the question of its localization, etymological origin and changing lexical content.     

Eduard Nielsen's Oral Tradition Sixty Years After

ABSTRACT

When Eduard Nielsen’s Oral Tradition appeared in 1954 the author’s main motivation for writing it was frustration with what was felt to be serious shortcomings in current methods of Old Testament research. Influ-enced by “Scandinavian” scholarship (above all Pedersen, Nyberg, and Engnell), Nielsen wishes to replace historical critical approaches with more adequate, updated methods. In particular, he wants to integrate insights into the oral processes that lead to the creation of the literature of the Hebrew Bi-ble into his exegetical techniques. For comparative purposes, Nielsen utilizes texts from ancient cultures where orality was predominant. He discusses above all Greek, Mesopotamian, and Old Norse sources. In view of the huge interest in orality and memory in academia today it is obvious that Nielsen was far ahead of his time. It is more than regrettable that so little attention has been paid to this pioneering work.     

The structure of the pomor settlement complex on the Schønningholmane site (Hornsund,West Spitsbergen) archaeological data

This article is an attempt to develop a discussion within the archaeological world, with reference to a particular aspect of Russian hunting on Svalbard.

In general, such a discussion is vital, because the written sources concerning the Russian activity on Svalbard are rather weak (as is frequently the case with areas on the periphery of cultural centers).

Archaeology must therefore play an important role in the reconstruction of the archipelago's cultural history, even as recently as the 17th ‐19th centuries.     

Smolensk and the Varangians according to the archaeological data

The historical and archaeological sources from the Viking period which concern the city of Smolensk and the large cemetery at Gnyozdovo by the river Dnieper are discussed.

The author examines the most important find groups and grave types and asserts that extremely few specific Scandinavian traits are to be found.

His conclusion is that Smolensk was founded by the Slavs before the Gnyozdovo cemetery was established. The fact that only a few Scandinavian graves are known from the tenth century and none from the ninth and eleventh must mean that only small groups of Scandinavians had settled in the Smolensk area and these were rapidly assimilated with the Slav groups.     

Wild Birds of the Italian Middle Ages: Diet,Environment and Society

ABSTRACT

Wild birds are intrinsically associated with our perception of the Middle Ages. They often feature in heraldic designs, paintings, and books of hours; few human activities typify the medieval period better than falconry. Prominent in medieval iconography, wild birds feature less frequently in written sources (as they were rarely the subject of trade transactions or legal documents) but they can be abundant in archaeological sites. In this paper we highlight the nature of wild bird exploitation in Italian medieval societies, ranging from their role as food items to their status and symbolic importance. A survey of 13 Italian medieval sites corresponding to 19 ‘period sites’, dated from the fifth to the fifteenth centuries, reveals the occurrence of more than 100 species (certainly an under-estimate of the actual number). Anseriformes and Columbiformes played a prominent role in the mid- and late medieval Italian diet, though Passeriformes and wild Galliformes were also important. In the late Middle Ages, there is an increase in species diversity and in the role of hunting as an important marker of social status.     

Isotopic evidence for the reconstruction of diet and mobility during village formation in the Early Middle Ages: Las Gobas (Burgos,northern Spain)

Strontium, carbon, and nitrogen isotopes of human bone and tooth remains have been used to reconstruct residential mobility and diet of early medieval populations at Las Gobas from the sixth to eleventh centuries. Most non-local individuals correspond to the tenth to eleventh centuries and were mostly women and infants. This residential mobility coincided with the formation of Laño village and the abandonment of artificial cave settlement. Carbon and nitrogen isotope ratios of bone collagen indicate an omnivorous homogenous diet based on terrestrial plant resources, with few animal-derived proteins from livestock. Millet consumption was restricted to an earlier period of time (seventh to ninth centuries); and in later periods (tenth to eleventh centuries), mainly C₃ plants such as wheat and barley were consumed. In general, there were no dietary differences between individuals according to sex or age. Sex-related dietary differences have only been observed in the tenth to eleventh centuries, when females consumed a more vegetarian diet and less animal protein. The higher δ ¹⁵N values in infants reflect the weaning effect, while the differences in δ ¹⁵N values between young adult men and young adult women can be explained as a physiological factor related to pregnancy or different origins. In a comparison with contemporaneous medieval populations in the northern Iberian Peninsula, both δ ¹³C and δ ¹⁵N values suggest similar foodstuff resources and diet among Christian and Muslim populations.     

The building of the church of St Sophia in Kiev

The subject of this study is the much-debated question of when and under what circumstances the cathedral of St Sophia in Kiev was built. After an analysis of the primary sources and a critical review of the arguments in favour of a date of construction between 1017 and 1031, the author substantiates the view that the entire church, including towers and external ambulatories, was built and decorated between 1037 and 1046, and not, as some think, over a period of nearly a century.Because of the complexity of the sources, the construction of St Sophia is seen against the background of the cultural, political and ecclesiastical history of Kievan Rus' in the late tenth and eleventh centuries, including the building of the cathedrals of Cernigov and Novgorod, and the church of the Tithe and the katholikon of the Caves monastery in Kiev.The study sheds new light on the early history of Kievan stone architecture which, as some reasonably assert, was closely linked with the architectural school of Constantinople. The construction of the capella regia, known as the church of the Tithe in the 990s, by Greek masters, who followed the Porphyrogenite princess Anna to Kiev, was an isolated episode which was followed by a hiatus of forty years. The extensive building programme begun by Jaroslav the Wise after 1036, which continued after his death in 1054, was completed by Byzantine masters with local help, permitting the formation of native cadres of masons, artists and other specialists. It was the project of Faroslav which laid the groundwork for an indigenous stone architecture in Rus'.     

The Kidney Dagger as a Symbol of Masculine Identity – The Ballock Dagger in the Scandinavian Context

During the 13th century the dagger re‐emerged as a military weapon in Europe. A variety of distinct types evolved, soon also functioning as popular civilian weapons, all over the Continent. Contrary to other European societies, Scandinavians favoured one specific type, namely the kidney dagger. These daggers are found in different archaeological contexts in the Nordic countries, and their violent use is known from both iconographic and written sources. The Scandinavian preference is noted by several authors, one of them even proposing a Scandinavian origin. Still, they do not try to explain this preference. The article presents an interpretation based on the phallic form both of the weapon and of the way of carrying it. The phallic symbolism of the ballock dagger was obvious in contemporary medieval times, but has been obscured later on, for instance by the Victorian label ‘kidney dagger’. Using daggers from Western Norway as a starting point, kidney daggers in Scandinavia are interpreted in a medieval context derived from the Norse sagas and laws. These sources draw a picture of a violent society with rigid conceptions of honour, masculine identity and sexuality. Based on this picture, our understanding of the kidney dagger and material culture of violence in medieval Scandinavian society can be brought a step further.     

Field Report: Oyo Ruins of NW Yorubaland,Nigeria

Abstract

Archaeological investigations have been conducted for more than three decades at Old Oyo, the capital of the Oyo Yoruba kingdom of the 17th – 19th centuries. Throughout this period, the emphasis has always been on this particular site, in spite of a traditional Oyo claim that Old Oyo was just one of several such seats of the kingdom and that earlier ones lay further north, nearer the Niger River. This paper helps confirm this oral tradition. Two Oyo-related sites were identified: Koso, north of Old Oyo, and Ipapo lle to its SE, which was fully surveyed by a systematic transect method based on a grid system that has been found useful at Old Oyo and Igboho. Koso could not be surveyed in this manner for lack of an adequate topographic map of the area.     

On the antiquity of leprosy in western Micronesia

The presence of leprosy in China is documented to 190 BC , and possibly earlier.; It is believed to have spread from China to Japan. Its presence in Oceania has heretofore been documented only since the eighteenth and nineteenth centuries AD, and has been attributed to migration of people from China into the Pacific subsequent to western contact and trans-Pacific trade. In the osteological analysis of 700 skeletons from pre-Spanish archaeological contexts on the islands of Guam and Saipan in western Micronesia, at least six cases of leprosy have been discovered. Radiocarbon dating places two of these in the thirteenth to fifteenth centuries AD, one in the eleventh to thirteenth centuries, and one in the seventh to eleventh centuries. This clearly indicates that the introduction of leprosy pre-dates western contact and suggests possible contact with, or immigration from, China or Japan.     

BYZANTINE AND UMAYYAD PERIOD POTTERY AT BARSINIA (2006 SEASON OF EXCAVATION)

Abstract

Until recent pottery studies of the ancient Classical and Early Islamic rural sites in northern Jordan were of less interest to archaeologists. This article focuses on the Byzantine and Umayyad period pottery that has been discovered during the first season of excavation at Barsinia in the north-western part of Jordan. Fifty-two indicative pottery sherds were sorted according to their date and function into two main groups: the early Byzantine pottery (fourth–sixth centuries) and the Late Byzantine–Umayyad pottery (sixth–eighth centuries). Since Barsinia is one of the small rural archaeological sites, and such sites were rarely mentioned in ancient literary sources, the study of material remains at such locations is essential for elucidating regional development and trade. It also sheds more light on the relation between the site and the surroundings through the comparative study of the pottery objects.     

The building of the church of St Sophia in Kiev

The subject of this study is the much-debated question of when and under what circumstances the cathedral of St Sophia in Kiev was built. After an analysis of the primary sources and a critical review of the arguments in favour of a date of construction between 1017 and 1031, the author substantiates the view that the entire church, including towers and external ambulatories, was built and decorated between 1037 and 1046, and not, as some think, over a period of nearly a century.Because of the complexity of the sources, the construction of St Sophia is seen against the background of the cultural, political and ecclesiastical history of Kievan Rus' in the late tenth and eleventh centuries, including the building of the cathedrals of Cernigov and Novgorod, and the church of the Tithe and the katholikon of the Caves monastery in Kiev.The study sheds new light on the early history of Kievan stone architecture which, as some reasonably assert, was closely linked with the architectural school of Constantinople. The construction of the capella regia, known as the church of the Tithe in the 990s, by Greek masters, who followed the Porphyrogenite princess Anna to Kiev, was an isolated episode which was followed by a hiatus of forty years. The extensive building programme begun by Jaroslav the Wise after 1036, which continued after his death in 1054, was completed by Byzantine masters with local help, permitting the formation of native cadres of masons, artists and other specialists. It was the project of Faroslav which laid the groundwork for an indigenous stone architecture in Rus'.     

An alternative approach to hab 1,2‐2,20

Abstract

In the first part the ideological nature of the OT historical narrative is stressed, which means that it is hardly usable as a historical source alone. Therefore, in the second part three demands are formulated should we decide to use an OT text in a historical analysis: 1) the event we want to investigate has to be mentioned in the OT, 2) must correlate with material from archaeological excavations, and 3) must be mentioned in at least one external written source. The final part is devoted to an overview over the Scandinavian excavations at Tel Fukhar, Jordan.     

Fishing Booths and Fishing Strategies in Medieval Iceland: an Archaeofauna from the of Akurvík,North-West Iceland

Abstract

Excavations in 1990 in North-West Iceland documented a stratified series of small turf structures and associated midden deposits at the eroding beach at Akurvík which date from the 11th–13th to the 15th–16th centuries AD. The site reflects a long series of small discontinuous occupations, probably associated with seasonal fishing. The shell sand matrix had allowed excellent organic preservation and an archaeofauna of over 100,000 identifiable fragments was recovered. The collections are dominated by fish, mainly Atlantic cod, but substantial amounts of whale bone suggest extensive exploitation of strandings or active whaling. This paper briefly summarizes the excavation results, presents a zooarchaeological analysis of the two largest radiocarbon dated contexts, and places the Akurvík collections in the wider context of intra-Icelandic and inter-regional trade in preserved fish. Analysis of the Akurvík collection and comparison with other Icelandic collections from both inland and coastal sites dating from 9th to 19th centuries AD both reinforces evidence for an early, pre-Hanseatic internal Icelandic fish trade and supports historical documentation of Icelandic participation in the growing international fish trade of the late Middle Ages.     

WHY IS THE MINARET SO SHORT? EVIDENCE FOR EARTHQUAKE DAMAGE ON MT ZION

Abstract

On top of King David's Sepulchre at Mt Zion there is an Ottoman minaret known as al-Nabi Da'ud. Compared with other minarets in Jerusalem, al-Nabi Da'ud seems to be somewhat shorter, and has a squat-like appearance. To track why it is shorter than other minarets, we inspected written historical sources, a sequence of old drawings dated between the mid-eighteenth and mid-nineteenth centuries and analysed the minaret's metric proportions. In drawings dated to and before 1833, the minaret is portrayed much higher than in drawings and photographs dated to and after 1838. Furthermore, comparative height-diameter ratio of various parts of the minaret does not fit those of its counterpart, the al-Qal'a minaret. Thus, we suggest that the minaret was originally built higher but damaged during the 1834 earthquake, and reconstructed to a lower height sometimes afterwards.     

Archaeological material and ethnic identification. A study of Lappish material from Varanger,Norway

The term Lappish Iron Age has been established in Scandinavian archaeology but the ethnic affiliation of the body of archaeological material labelled so has never been discussed in detail. In this article two questions arc discussed: Is it possible from archaeological material to verify a hypothesis about a specific ethnic affiliation? And is it appropriate to refer to this archaeological material as iron age finds? A general discussion about problems involved in identifying ethnic groups is given, after a brief presentation of the empirical material. Attention is drawn to Barth's analysis, where he shows that the cultural content seems to be of two orders: (i) overt signs and signals, and (ii) basic value orientations. The discussion is carried out in accordance with these two orders. It is argued that this analysis cannot provide us with information about a specific ethnic affiliation; although it cannot tell us which group, it can verify that the material in question does represent one specific ethnic group. If we want to identify one specific ethnic group we have to use other sources besides the archaeological record. The use of sources like written documents, linguistics, place names and physical anthropology is discussed. The conclusion is drawn that by the use of various sources we can trace the identity of one specific ethnic group.