Pollen-Analytical Results from Lake Katajajärvi – Aspects of the History of Settlement in the Finnish Inland Regions

Abstract

The Early Metal Period (1800 cal BC–AD 300) of the Finnish inland regions is characterized by a scarcity of archaeological remains. Its latest stages, in particular, have proved to be difficult to interpret. This paper discusses the continuity of settlement in the Early Metal Period as indicated by archaeological survey and pollen-analytical data. The study area is situated in Repovesi National Park in southeastern Finland. The pollen analysis was constructed from a sediment sequence taken from Lake Katajajärvi. The archaeological survey data from Repovesi National Park supports earlier hypotheses of the small number of Early Metal Period sites. In the pollen data, the first anthropogenic impact is recorded from about 2600 BC onwards, with weak signs of cultivation around 2370 BC. From around 1900 BC onwards a clear change in tree, shrub and herb pollen percentages indicates anthropogenic impact, possibly grazing, in the area. The pollen-analytical results also revealed a cultivation period of about 900 years at the end of the Early Metal Period, providing proof of continuity in settlement during a period characterized by a scarcity of archaeological material. A new beginning of cultivation from cal AD 1160 to 1250 onwards can be considered as indicating population growth, developing settlements and the colonization of new areas. The results from Repovesi are challenging from an archaeological point of view, because they represent slash-and-burn cultivation that appears to have been practised in total wilderness conditions. Comparison of the Lake Katajajärvi results with other areas raises new questions that call for a discussion of early slash-and-burn cultivation in new perspective.     

‘Where the F… is Vuotso?’: heritage of Second World War forced movement and destruction in a Sámi reindeer herding community in Finnish Lapland

In this paper we discuss the heritage of the WWII evacuation and the so-called ‘burning of Lapland’ within a Sámi reindeer herding community, and assess how these wartime experiences have moulded, and continue to mould, the ways people memorialise and engage with the WWII material remains. Our focus is on the village of Vuotso, which is home to the southernmost Sámi community in Finland. The Nazi German troops established a large military base there in 1941, and the Germans and the villagers lived as close neighbours for several years. In 1944 the villagers were evacuated before the outbreak of the Finno-German ‘Lapland War’ of 1944–1945, in which the German troops annihilated their military installations and the civilian infrastructure. Today the ruins of demolished German military installations persist around the village as vivid reminders, and act for the villagers as important active agents in memorising this vital phase in Lapland’s recent past. They also appear to facilitate nostalgia for the more independent days before traditional Sámi lifeways were ruptured by stronger Finnish State intervention in the post-war decades.     

Demythologizing the Satan Tradition of Historical-Criticism: A Reevaluation of the Old Testament Portrait of שָׂטָן in Light of the Old Testament Pseudepigrapha

This book continues the excellent work begun in Thompson's first book, The Historicity of the Patriarchal Narratives. In trying to find a context for the Bible, T. rightly focuses on the literary, theological, and ideological content of the biblical text. He well illustrates how recording history (from a modern point of view) is not the concern of the biblical writers. On the other hand, as he shows, to deny that the Bible is true historically is not to deny its truth in other areas. Although often agreeing with T. and applauding much that is in the book, the reviewer found certain areas of concern or disappointment. He feels that T. is often inconsistent, sometimes seeming to reject the use of literary sources almost altogether, yet still quietly using them when it suits his purpose. For example, the sources for the conquests of Alexander the Great have some of the same weaknesses as Josephus, 1 and 2 Maccabees, and even some of the narrative texts of the Bible, yet T. seems to accept that these still tell us something about Alexander. An area of weakness is T.'s grasp of the Hellenistic and Roman period where the sources andscholarship have not been mastered, and certain original sources are both explicitly rejected and then covertly used as a basis for many assertions. This is not a main part of T.'s argument, but it has implications for trying to put the writing of the Bible in the Hellenistic/Roman period. An area judged to be actually tendentious is T.'s argument that ''Jews'' and similar terms are only religious designations and carry no ethnic content. Despite these criticisms (which do affect T.'s approach and conclusions in crucial areas) the reviewer nevertheless accepts much that T. says and appreciates the attempt to give a holistic argument on this complex question. Especially appreciated is T.'s positive reconstruction of the history of Palestine based primarily on archaeology in a central section of his book.     

The Landscape of China’s Participation in the Bronze Age Eurasian Network

Journal of World Prehistory - In the last decade, much has been learned about the network of interactions in Bronze Age Eurasia, and the importance of the steppe pastoralists in the creation of...     

The Image of the Sámi in Finnish Visual Arts before the Second World War

Abstract

This article examines how Finnish artists depicted the Sámi people in their paintings from the beginning of the nineteenth century to the Second World War. In the first paintings that represented the Sámi, the attitude was very romantic and artists were not interested in knowing the Sámi culture or even in encountering the Sámi people. In the nineteenth century, nationalism required building an image of the Finns, thus most Finnish artists were not interested in the Sámi. The French philosopher Hippolyte Taine's writings influenced the young artist Juho Kyyhkynen, who started to depict the Sámi culture. In the 1920s and 1930s, Sámi were thought to be primitive or Mongolian, so Finnish artists painted relatively few portraits of Sámi. All this time it was only Finnish painters who depicted the Sámi, as the voice and ideas of the Sámi themselves did not become prominent in Finland until the 1970s.     

Embracing the Complexities of ‘Big Data’ in Archaeology: the Case of the English Landscape and Identities Project

This paper considers recent attempts within archaeology to create, integrate and interpret digital data on an unprecedented scale—a movement that resonates with the much wider so-called big data phenomenon. Using the example of our work with a particularly large and complex dataset collated for the purpose of the English Landscape and Identities project (EngLaID), Oxford, UK, and drawing on insights from social scientists’ studies of information infrastructures much more broadly, we make the following key points. Firstly, alongside scrutinising and homogenising digital records for research purposes, it is vital that we continue to appreciate the broader interpretative value of ‘characterful’ archaeological data (those that have histories and flaws of various kinds). Secondly, given the intricate and pliable nature of archaeological data and the substantial challenges faced by researchers seeking to create a cyber-infrastructure for archaeology, it is essential that we develop interim measures that allow us to explore the parameters and potentials of working with archaeological evidence on an unprecedented scale. We also consider some of the practical and ethical consequences of working in this vein.     

Towards Hume – the discourse on the liberty of the press in the age of Walpole*

The liberty of the press became one of the main topics of public debate in the 1720s and 1730s in response to Walpole’s restrictive press policy. This debate was carried on mainly in newspapers such as the Craftsman and the London Journal. Country and Court writers did not limit their discussions to legal questions, but conducted a lively debate about what press freedom actually was, and what role the press should have in political life. Among other things, they discussed to what extent it was appropriate for the press to take on an anti-governmental role. This debate is important, not least because it is a foil for one of the ‘classical’ eighteenth-century texts on the problem of press freedom, David Hume’s essay ‘Of the Liberty of the Press’. The debate reveals to what extent, and in what respects, Hume was breaking new ground in this essay.     

Tangka Painting Art of the Tibetan Race （Ⅰ）

Tibetan painting art is mainlyrevealed in mural paintings aswell as tangka.Tangka incar-nates not only the special character of Tibetan painting art but also thefeatures of Tibetan traditional crafts andmounting.     

Tangka Painting Art of the Tibetan Race （Ⅱ）

Tibetan painting art finds expression in two: murals and tangka paintings. The two vary in painting styles and materials used. Tangka paintings show the unique feature of Tibetan fine arts.However, in the face of refined tangka, how one should enjoy it? Do you know how to paint it? How to mount it? Anything special in this regard?Mounting MethodIn Tibet, when a tangka has been created, it would be mounted. The brocade for mounting, called Gyishamo in Tibetan, always has the same dimension: Gyishamo below the tangka amounts to half that of     

Constructing Familiarity in Finnish–Russian Karelia: Shifting Uses of History and the Re-Interpretation of Regions

This paper will present evidence of regionalization processes taking shape in “Finnish–Russian” Karelia based on the construction of “familiarity”. This region-building strategy harks back to the well-known Euroregion model developed within the context of European integration. However, if Euroregions can be seen as largely public sector projects of “place-making” the construction of familiarity is a much more socially grounded process. The major shift under consideration is that of transcending the national appropriations of Karelia that have characterized Finnish, Russian and Soviet policies in the past. The focus will be on two aspects: (1) notions of a common regional space in order to promote cross-border co-operation and (2) the re-framing of history and the influence of tourism in developed multifaceted (partly post-national) regional ideas of Karelia. Rather than understand Karelia within the framework of nationalizing historiographies, these contemporary interpretations depict Karelia as a borderland—as a space of cultural and historical ambiguity marked but not dominated by alternating phases of Russification, Finnishization and Sovietization.     

Living on the Edge? Transformation of a Marginal Pleistocene Landscape Into a Settlement Area in the Northeastern Part of the Netherlands

ABSTRACT

This paper will examine settlement location during the Iron Age in the northeast part of the Netherlands, an area shaped by Pleistocene geology. In recent years, a number of Late Iron Age/Early Roman settlements situated on the low lying slopes of sand ridges and nearby stream ridges revealed traces of an earlier Iron Age occupation. Palynological data revealed that this part of the landscape was used by humans before it was transformed into an area of settlement. An analysis of excavation data from two key sites at Denekamp-De Borchert and Groningen-Helpermaar, as well as other known sites, lead to the conclusion that the transformation of ‘peripheral landscapes’ into permanent settlement locations was preceded by a phase of arable cultivation which left no trace of permanent habitation. It is also suggested that the impact of human behaviour on the natural landscape in the Early and Middle Iron Age was much bigger than previously anticipated. When excavating this type of settlement areas dating to the Late Iron Age, archaeologists must be aware that only of a small group of archaeological features exist. The proposed model for the choice of settlement location may be more widespread, because of similarities in landscape between the study area presented here and other landscapes in Northwest-Europe (e.g. parts of Germany and Denmark).     

‘Fertility’ and the Carnival 2: Popular Frazerism and the Reconfiguration of Tradition in Europe Today

This article examines European festive culture through the lens of two ethnographic case studies of carnivals, conducted in Italy and the Czech Republic. The article analyses processes of meaning construction, cultural circulation, and reconfiguration of local traditions that are currently widely at work in rural and marginal European contexts. It explains why I propose to name the cultural complex shaped by those processes ‘popular Frazerism’. The article also argues that these phenomena are representative of a certain post-modern romantic imaginary of magic, antiquity, and primitiveness, and explores the symbolic sources and the social needs from which this imaginary draws its strengths and legitimacy.

This article is the second part of a broader study divided into two parts.