Nuutauniq (Moves in Inuit Life): Arctic Transformations and the Politics of Urban Inuit Mobility

ABSTRACT

Today, one in four Inuit live outside of Inuit Nunangat, the Arctic territory incorporating the four northern Inuit land claims regions. With the majority of those Inuit living in cities, the issue of urban Inuit populations is becoming a more prominent focus for policy debate. In this article, I argue that urban Inuit mobility is a historically complex and multilayered phenomenon embedded in, not detached from, the major processes of social transformation affecting Inuit across the Canadian Arctic from the mid-twentieth century on. I use this analysis to explore the diverse formulation of Inuit-specific policy initiatives in Montreal, a task that, I show, is made easier by the Montreal Inuit radio show called Nipivut.     

Nunavik and the Multiple Dimensions of Inuit Governance

ABSTRACT

Over the last five decades, the emergence of a sophisticated and multidimensional set of governance institutions in the predominantly Inuit regions of Canada and the circumpolar north has had a profound impact on the lives of Inuit peoples and the states in which they live. The region of Nunavik in northern Québec has played an important role in the political development of the Canadian and circumpolar Inuit, serving as both an institutional innovator and a key source of leadership at the regional, national, and international levels. Using a multilevel governance framework, this article explores the vertical and horizontal dimensions of Inuit governance in Canada and the circumpolar north. In particular, the article will focus on Nunavik’s contribution to and place in this multidimensional governance structure.     

Wrapped in Two Flags: The Complex Political History of Nunavik

ABSTRACT

During the first half of the twentieth century, northern Quebec was under federal jurisdiction. Tired of English Canadian supremacy and increasingly aware of northern Quebec’s considerable natural resources, which could provide a solid basis for future moves toward independence, the Quebec government began to take over responsibility for its northern territories in the 1960s. It established a regional administration to take charge of its northern affairs and sent officers to northern Quebec’s remote communities. For two decades, both governments administered the region and imposed two political systems on the local Inuit. This article is based on lengthy fieldwork and archival research. The historical background is described to show how Nunavik has developed as a political and social entity through its relationships with the Quebec and Canadian governments. This conflictual situation has created tensions in the Inuit community, resulting in political dissensions over the goal of self-government. Finally, this article details how the Inuit have exploited federal–provincial tensions to further their own interests.     

Cropsey on Plato and the Unity of Philosophy

Abstract

Cropsey's book, Plato's World, contains his longest and most sustained reflections on a set of Platonic dialogues, but it is not the first work he published on Plato or the last he intended to write. His last collection of essays, On Humanity's Intensive Introspection, shows that in his writings on Plato Cropsey was attempting to answer a broader question: What is philosophy?     

Thomas Traherne,Thomas Hobbes,and the Rhetoric of Realism

Abstract

Thomas Traherne has often been seen as a mystic detached from the turbulence of his period. Recent scholarship has attempted to place him more firmly in context. This article contributes to this trend in arguing that Traherne's late works, especially Commentaries of Heaven, were shaped by the pressure of responding to Thomas Hobbes's Leviathan. Though Traherne makes only one direct reference to Hobbes, his idiosyncrasies in thought, argument, and mode of expression are all fundamentally influenced by the need to counter Hobbes's account of ethics, metaphysics, and language. Traherne is particularly concerned to assert and display an ardent realism against Hobbes's nominalism. In doing so, he creates a complicated play of rhetorical figures, especially abusio or catachresis, as embodying theological commitments. This both places Traherne more clearly against the background of the intellectual history of the period in which he lived, and demonstrates his particularity as a writer.     

Lasthénie de Ferjol’s Syndrome: A Tribute Paid by Jean Bernard to Jules Amédée Barbey D’Aurevilly

Abstract

The idea that memories could be transferred from one organism to another by administration of a “trained”; donor brain to a naive recipient seized both scientific and public attention in the 1960's and early 1970's. Georges Ungar was one of the earliest and strongest proponents of this idea, and he provided it extensive theoretical and experimental support. This paper reviews Ungar's work on memory transfer (and in particular on the scotophobin molecule), with an analysis of its successes and failures.     

The Relevance of Cassirer and the Rewriting of Intellectual History

Summary

This essay aims to discuss the historiographical implications and premises of Peter Gordon's masterly book Continental Divide, in which he re-evaluates the Davos meeting between Ernst Cassirer and Martin Heidegger. This impressive reminder of the prospects of intellectual history deserves to be paid serious attention, particularly in European philosophy departments. Gordon's book exemplifies how problems of systematic philosophy can be clarified by a detour through history.

I want to highlight three aspects of Gordon's book that fundamentally transform and deepen our understanding of intellectual history in general and the Davos meeting in particular. First, I highlight one of the main merits of Gordon's study: his emphasis on the plurality behind the term ‘continental philosophy’. This opens up a whole new perspective on a seemingly well-known event within the history of twentieth-century philosophy. Second, I address Gordon's methodological premises, which challenge and fundamentally transform our understanding of intellectual history. Third, I attempt to summarise, from an intellectual history perspective, Gordon's argument about Cassirer's relevance. Here we are faced with the task of realigning and legitimising philosophy in a radically historicised world. To adumbrate the core of my comment I should say that I am thrilled by Gordon's book. I agree with nearly everything he says apart from his conclusions. In a closing remark I will try to explain the reasons for this surprising divergence.     

Lurching through Public Law: The Unsteady State of the Subfield

Abstract

David Walsh is a student of Eric Voegelin's political thought, and this essay evaluates the influence of Voegelin's work on Walsh, while also suggesting how Walsh deviates from Voegelin's philosophy. The analysis is performed in terms of several key concepts from Voegelin's work, including Gnosticism, metaxy, luminosity, equivalences of experience, and history. It is argued that Walsh makes extensive use of Voegelin's ideas of metaxy, luminosity, and the equivalences of experience, but that he transforms these concepts as he moves beyond Voegelin's philosophy of consciousness and turns to a philosophy of existence that is not subject to the epistemological problems that continue to challenge Voegelin's thought. Finally, it is suggested that, in so doing, Walsh is actually continuing Voegelin's philosophical project, rather than undermining it.     

The Dnieper Trade Route in the Late Eighteenth and Early Nineteenth Centuries: A Note

Abstract

The reconsideration of Arthur J. Marder's evaluation of the date at which the admiralty recognized the threat to Britain from the Germany navy has implications for others of Marder's arguments that have been the subject of extensive revisionist critique. This article reexamines the revisionists's most important conclusion, namely that Marder misunderstood the origins of Admiral Sir John Fisher's revolutionary new warships, HMS Dreadnought and HMS Invincible. Despite the revisionists's criticism, not only do many of Marder's claims withstand close scrutiny but also some that have been largely ignored need to be given greater prominence.     

The fertility of the Inuit of Northern Québec: A half‐century of fluctuations

The fertility of the Inuit of Northern Québec went through many changes during the last fifty years. We observe, at first, a decline during the thirties followed by a recovery, in the early forties, stopped momentarily between 1946 and 1956. The fertility reached a summit around 1961 to drop sharply afterwards. In spite of this important decrease, the fertility of the Inuit remains much higher than the generations replacement level.

We will try to relate these fluctuations in the Northern Québec Inuit fertility to the various events that influenced the recent history of this population such as starvations, epidemics, settling process, health improvements and socio‐economic changes.     

“AND DAVID PERCEIVED” (2 SAMUEL 5,2)

Abstract

2 Samuel 5,12 is shown to be important. It does not merely repeat verse 10 and is not an addendum that is poorly integrated into the literary unit.

Its importance is that it presents David's inner world: he ascribes his success to the Lord, Who acts for the benefit of His people. This alludes to two aspects of the monarchical covenant in Israel: king-the Lord and king-people. In both realms David is perceived as embodying the book's criteria for the ideal leader.

In addition, the language of the verse is examined against the background of the entire book of Samuel. The verse suggests that David is Saul's successor (whereas verse 10 suggests that he is Samuel's heir).     

From the Grassroots: Bernard Narokobi and the Making of Papua New Guinea's Constitution

ABSTRACT

Bernard Narokobi's concept of the Melanesian Way was influenced by a variety of factors, including his own childhood in the village, his religion, and the understandings of the people around him. He also drew inspiration from his exposure to the views and opinions of the many Papua New Guineans who contributed to the work of the Constitutional Planning Committee (CPC) between 1972 and 1975 when he served as a consultant to the committee. He shared the belief in a specifically ‘Melanesian’ way of social organization and cosmological understanding with the others who took part in the CPC's work, most prominently its de facto chairman, Father John Momis. With Momis he drew on the people's contributions to formulate PNG's National Goals and Directive Principles, which, at least in part, embody Narokobi's understanding of what it is to be Melanesian.     

Harry Holland's ‘Samoan Complex’

ABSTRACT

‘Harry’ Holland, one of the early leaders of the parliamentary Labour Party in New Zealand, was an anomalous figure in early 20th-century New Zealand politics. In addition to a principled adoption of militant socialism, he stood apart from the rest of the House of Representatives due to his pronounced interest in Samoan affairs. This interest was so acute that one of his Labour colleagues, John A. Lee, remarked that he possessed a ‘Samoan complex’. This paper addresses the lack of critical attention paid to this facet of his career. Even though Holland's attitudes towards Samoa were sometimes couched in the same vocabulary as the coloniser, he always stood on the side of the colonised. His endorsement of Indigenous self-government was ahead of its time, and his campaigning played a key role in the Samoan struggle for independence. At a broader level, Holland was possibly the most significant of a cohort of colonial critics who questioned New Zealand's right to govern Pacific Islanders and who sought to rein in New Zealand's more overbearing Pacific Island administrations.     

Appropriating the Aurora: Christopher Hansteen and the Circumpolar Auroral Rings

Abstract

The Norwegian astronomer and mathematician Christopher Hansteen (1784–1873) is best known for his career-long contribution to the study of terrestrial magnetism. In his monumental Magnetismus der Erde (1819), he suggests that the earth had two magnetic axes and thus four magnetic poles. It is less known that Hansteen planned to publish a second part of Magnetismus der Erde devoted solely to the polar lights, but this work was never completed. In this article, I reconstruct Hansteen's strategy for studying the aurora borealis and explain how the polar lights were connected to his four-pole theory. I emphasize in particular the spatial and geographical dimension of Hansteen's approach, focusing on his analysis of both the auroral corona and the auroral ring. In accordance with his own theory of terrestrial magnetism, he suggested the existence of four such circumpolar auroral rings, each centered around one of the four magnetic poles identified in Magnetismus der Erde. Hansteen's auroral project entailed an appropriation of earlier ideas and methods, especially those of Edmond Halley and Alexander von Humboldt. He sought to bolster the claim for the privileged position of the Scandinavian countries for observing and analyzing the aurora.     

Stewart,Kant, and the Reworking of Common Sense

Summary

Dugald Stewart was the first metaphysician of any significance in Britain who attempted to take account of Kantian philosophy, although his analysis appears generally dismissive. Traditionally this has been imputed to Stewart's poor understanding of Kant and to his efforts to defend the orthodoxy of common sense. This paper argues that, notwithstanding Stewart's reading, Kant's philosophy helped him in a reconsideration and reassessment of common sense philosophy. In his mature works—the Philosophical Essays (1810), the second volume of the Elements of the Philosophy of the Human Mind (1814), and the second part of his historical ‘Dissertation? (1815–1821)—Stewart's analysis of Kantian philosophy is far from being uniform. In the first two works, he takes a cautious approach to transcendentalism, showing some interest in the challenge it might represent for common sense; in the last, he turns to rash criticism. This change may appear confusing and inconsistent unless considered in the light of a precise ‘nationalistic’ strategy. In fact, once Stewart had taken from Kantian philosophy what he deemed useful for his own aims, he eventually dismissed it in order to show that his reworked version of common sense was the most original and most consistent outcome of the whole Anglo-Scottish philosophical tradition.     

Development in Nunavik: How Regional and Local Initiatives Redefine Sustainable Development in Nunavik

ABSTRACT

For more than 50 years, the Inuit of Nunavik have been subjected to development plans devised in the south by the Government of Canada and Quebec that has a profound impact on Inuit people and their culture. The latest plan, known as Plan Nord, proposes sustainable development for the North based on the protection of 50 percent of the territory. However, the Inuit of Nunavik face many social challenges and this is reflected in the socioeconomic indicators of the region. In order to alleviate these social circumstances, numerous regional and local initiatives are attempting to establish programs better suited to the culture and needs of Nunavimmiut. Examples at the regional level include childcare and midwifery services supported by Quebec. At the local level, initiatives such as the Unaaq Men’s Association and the Innavik Project are making an effort to address local needs. In this paper, following a presentation of the Nunavik governance architecture, we will analyze how local (Unaaq, Innavik) and regional initiatives (Midwifery Program, Childcare, Preparation for Post-Secondary Education, Nunavik Parks) contribute to the sustainable development of Nunavik.     

George Sigerson: Charcot's translator*

Abstract

Senator George Sigerson (1836–1925), Dublin's first neurologist, was also a significant contributor to Anglo‐Irish literature. His medical career and literary accomplishments are outlined, the focus of the article being Sigerson's friendly relationship with Charcot (with whom he corresponded), and whose Leçons sur les maladies du système nerveux he translated.     

Shakespeare's Fault or Yours? Melzer's Maxim: A Guide to Tentative Omniscience for the Congenitally Hyperfallible

Abstract

Arthur Melzer's tremendous accomplishment is even greater than he may realize. The tradition of esoteric writing in political philosophy exists, as he convincingly demonstrates, and the consequences of this discovery are as significant as he claims. But the method of esoteric reading that he recommends applies more broadly than he seems to suggest. Applied liberally, moreover, as a corrective to nearly everything that's gone wrong with education in the humanities and social sciences over the last forty years, his humble heuristic—Melzer's Maxim, I call it—has the potential to reorient and renew the whole concept of Liberal Education for an age whose pedagogy is foundering. A boon to the sub-discipline of Political Theory in particular, Philosophy Between the Lines has even more to offer to classroom instruction in general. Read between the lines, Melzer's specialized work of scholarship promises nothing less than the opening of the American mind. It is the antidote to the poison of politically correct multiculturalism.     

COMMUNITY,OBLIGATION, AND FOOD: LESSONS FROM THE MORAL GEOGRAPHY OF INUIT

Using Inuit as an illustration, this article discusses what it means to live in community, and argues that by taking people's moral geographies into account one may understand more fully the make‐up of community. The article maintains that their moral geography creates a feeling among Inuit of obligation for the other. It is this obligation that serves as the basis for community. The article theorizes about the implications of internalized mores based on obligation, and discusses how, in contrast to the concept of rights, such mores contribute to the formation and maintenance of community. The article concludes that developing a situated understanding of people's moral geographies may help to expand our comprehension of community construction and maintenance.